The Taiyi Galaxy, the dragon star that symbolizes Yuan Kui, due to the fall of Yuan Kui, the master, the brilliance of the entire star has also dimmed.

Feng Ye walked on the star to which Yuan Kui belonged, recalling the past with Yuan Kui.

Speaking of which, he has been with Yuan Kui since the beginning of his cultivation, right? The so-called half-body is not an exaggeration, but now that the half-body is damaged, how can Feng Ye be in any good mood?

Seeing that those human races living on the Dragon Star began to sacrifice Yuan Kui in celebrations and festivals again, Feng Ye was silent.

How did Yuan Kui respond to the origins of these people after his death?

Do you know that there are a lot of things to be rearranged after you die! Feng Ye sighed, and his divine thoughts were attached to the statue of Yuan Kui, responding to the believers instead of him, and then a talisman was thrown to the Three Realms Luoshen, asking her to act as the assistant of the Yellow River, Dayu, to take charge of the water god line. Fortunately, Dayu is not stupid, knowing that he will rely on Liliang who is in the vein of Tianji Mountain in the future, he ran to listen to the priest there early to ask for advice.

The former queen of heaven, now the mother of the god of the sun and the moon, and the god of water, can naturally be of great help to Dayu.

Knowing that Dayu and others were taking care of the Yellow River Dragon Palace in an orderly manner, Feng Ye chatted and then walked on the Dragon Star, and came to a mountain after a while.

Feng Ye was stunned in his heart, the mountain range in front of him was eight points similar to the Sui Mountain when Feng Ye had not yet attained enlightenment.

Could it be that guy who came after Suishan? Feng Ye's pace quickened a little, and he came to a cave mansion with a familiar car.

Then Feng Ye entered the cave mansion and saw his clean room, next to which was Yuan Kui's residence. Then there is a room in the corner for Feng Kui and Feng Zhong.

This guy actually imitated our original dojo?

Speaking of which, although he now sits on the top blessed land of Tianji Mountain, he is far from being as comfortable as he was in Suishan at the beginning. Calculating this and that, it's really tiring, maybe you can really get a free time after becoming the supreme hybrid sage, right? Feng Ye retreated from his room while thinking about it, and there was a dragon scale shining in the air in the room in all directions.

Feng Ye stretched out his hand to take the dragon scales, which were indeed the true dragon scales left by Yuan Kui.

"It's—a bastard—" Feng Ye muttered as he held the scales in his hand.

Tears dripped down, and a pagoda and a jade pendant appeared from the dragon scales.

Yan Huangyu Pei is now completely unified and no longer needs to be separated, but where is the guy who was originally in charge of the jade pendant with Feng Ye?

Hang the jade pendant around your waist. Feng Ye looked at the pagoda again. Feeling the aura faintly connected to himself, Feng Ye understood that this was the divine pagoda refined with his own Xuanqing Pagoda and Lao Tzu's Linglong Pagoda.

After all, with the seventy percent of the Xuanhuang gas of the Linglong Pagoda, this pagoda is also an inevitable thing for Lao Tzu. Yuan Kui knew that if he handed it over to Feng Ye directly, Lao Tzu would definitely try his best to take this treasure back. Then he could only secretly hand over Chen Cang to Feng Ye.

Feng Ye Shennian had just come into contact with this tower. sensed the message left by Yuan Kui: "If you can get this treasure." Presumably it is also coming to Xiaosui Mountain, right? This treasure is a pagoda condensed by the Xuanqing Xuanhuang Qi and the Hongmeng Creation Essence of the Creation Jade, and the quality is not worse than the innate treasure.

As long as you refine this treasure, you will be discovered by Taiqing in the future, as long as you are not ambushed by him in the void and chaos. Thinking that there is a Shenxiao Dharma Realm to protect him, Taiqing does not dare to enter the Three Realms to trouble you. With this treasure in the Three Realms, you can be considered stable.

......

Lone knows that you are not good at naming, so you named this tower early, and there is an opportunity left by Lone in the pagoda, which is also very good for you. ”

"Hongmeng Tianyan Pagoda?" Feng Ye read it silently, and the colorful brilliance blooming on the pagoda actually recognized Feng Ye as the master.

However, it is also reasonable, the composition of this treasure originally had Feng Ye's Creation Jade Essence and Xuanqing Pagoda, and now there is Yuan Kui's essence and blood sacrifice, after all, Feng Ye and Yuan Kui were one and a half body, so they will naturally be recognized by this treasure.

Feng Ye sat on the stone bed and began to practice this treasure, only then did he discover the strangeness of this treasure. There are many layers in this tower, densely packed with forty-nine layers to deal with the number of Heavenly Dao, and there is actually no spiritual treasure prohibition among them.

The innate spirit treasure naturally has the laws of the Heavenly Dao in it, and there is the innate divine forbidden, and it is the acquired treasure, and many meritorious holy weapons also have their own treasure forbidden, but there is no prohibition in this Tianyan Pagoda.

Could it be that it was because of the hasty refining, so it was just that the treasure embryo was too late to break into the prohibition? Feng Ye was right when he thought about it, after all, so many things had happened in just one hour, and Yuan Kui had just obtained this tower, and how many prohibitions could he break into?

Since there is no prohibition, then you must put your own mark into each layer of pagodas, otherwise it will not be good for a tragedy like Taiqing. Without thinking about it anymore, Feng Ye branded his Yuan Shen into the pagoda inside.

As the first layer of the tower was refined, a stream of essence gushed out of it. However, this essence is too weak to be taken to heart by Feng Ye.

But as the layers of pagodas were completed, a stream of essence emerged from the pagoda, which had to surprise Feng Ye. Moreover, the quality of this essence is also getting higher and higher, and when it reaches the twenty-fifth layer, there is actually a wisp of golden immortality on the essence.

This is the origin of the Golden Immortal? Feng Ye thought about it for a while and understood the wonderful use of this tower, this tower is forty-nine floors high, which is just right to cope with the forty-nine realms of cultivation.

The four realms such as refining and refining qi occupy twenty-four layers, the Golden Immortals include Taiyi and Da Luo, and the next three Qing realms occupy the forty-sixth to forty-eighth layers, while the forty-ninth layer symbolizes the Mixed Yuan Dao Fruit.

Feng Ye's physical body is very weak, although he now has Pangu's supernatural powers, it is not something that can be made up for in a short time. And Yuan Kui used the power of his temporary Heavenly Dao Saint to store forty-nine essences in this tower to deal with forty-nine realms, which was just right to help Feng Ye polish his body.

Feng Ye's spirit was lifted and he continued to practice the pagoda, using the remaining essence to polish his body. In the end, it is something that has a great relationship with Feng Ye, but in three months, Feng Ye opened the front forty-five towers. There was also a lot of essence in it, and it took Feng Ye another month to complete all these essences.

After that, there was the forty-sixth chapter tower that symbolized the Shangqing Realm, and as soon as the tower was opened by Feng Ye, there was Xuan Qing Qi gushing out of it.

Feng Ye is not surprised by this. From the Qi of the Five Elements, the Qi of Wind and Thunder, to the innate vitality of Xuanming Black Qi, Purple Qi and so on, if it were not for the Xuanqing Qi that symbolized the highest achievement of the Immortal Dao, Feng Ye would be surprised in his heart.

After all, the Xuanqing Qi left by Yuan Kui was cultivated by a saint, and it was far more refined than Feng Ye's own cultivation, and there was its own Xuanqing Dao rhyme, which was also of great benefit to Feng Ye's mixed yuan true talisman.

Feng Ye showed the dragon tail of the human body under the baptism of Xuan Qingqi, a layer of clear treasure light shrouded Feng Ye, Xuan Qingqi refined Feng Ye's body again, and the body of the unsullied glass faintly had a mixed element aura coming out, and the disadvantages of an unstable foundation were also eliminated.

For another two months, Feng Ye was completely cultivating the existing pagoda. As for the Taiqing Yuqing and the Mixed Yuan three-story tower above, it is not something that Feng Ye can touch now.

Feng Ye looked at the world. At this time, half a year has passed since the Void War, and the period of sealing the gods mentioned by Yuan Shi Tianzun has also arrived.

After Feng Ye Yuanshi and the others experienced this war, they did not pay much attention to the gods, and many gods on the god list had also been established. All that's left is the work of sweeping the tail.

With the help of the Enlightened Immortals and Daji. Jiang Shang only took half a year to go to the court. forced Yin Shou to burn himself to death, which can be regarded as repaying the cause and effect of burning Tianfu Palace in the first place. At the time of the later gods, Tianji Mountain, that is, Yanju, went through a scene. The other exposition of the two teachings is to have a few second-generation disciples. The exposition is Taiyi and Qingxu, and the interception is the Mingguang Immortal who returned to his dojo after the Ten Thousand Immortal Array. That is, he was spared when he returned to the dojo and was not directly killed by Feng Ye.

Now the sect is really almost extinct, except for the clouds sealed in Tianji Mountain, the Holy Mother of Jin Ling in the Jade Void Palace, that is, Mingguang Xian, who survived, and he is also the candidate for Emperor Gou Chen selected by the sect.

After Chaoge lost the support of the sect, the aftermath of the God's forsaken land finally broke out. There was no rainfall, the well water dried up, the agricultural grain was not harvested, and there were accidents such as medical treatment and childbirth. Coupled with the night walk of a hundred ghosts, demons are in charge, even those Chaoge people have to have a few people suddenly disappear from time to time, and Chaoge is like a demon domain.

At this time, King Wu led his troops to attack the city, and there was no resistance in the city before King Wu and others attacked the palace. After that, the Shang Dynasty was shattered, the Zhou Dynasty was established, and the incarnation of Feng Ye left in Xiqi City also fell into his hands.

A stream of literary spirit emerged from the books written by Feng Ye, and merit and wisdom filled the entire study.

It's just that this merit and luck is too much less than what he expected, right? Feng Ye's incarnation frowned, and he couldn't help but calculate. After a while, Feng Ye shook his head and could only do nothing, and told the boy to call it a day.

Since the Cangjie period, writing has flourished, but with the different customs and rituals of the vassal states, the writing has also begun to become strange. Not only the words, but also the weights and measures established by the ears began to change according to the kingdom.

It is precisely because of this that the inscription of the Zhou State used by Feng Ye is only one of the dozens of scripts of the human race, so the merit and luck have obviously decreased a lot.

Writing should be the inheritance of a civilization, and only by having its own unique writing can this civilization exist independently for a long time.

In ancient times, Feng Ye's Suiren tribe did not have writing, and at that time, it was all passed down orally by the clan, and there were several fire elders in the clan who controlled the divine text.

During the coming-of-age ceremony of the ancient human race, the reason why the elders were asked to preside over the sacrifice was also because the name given by the clan was a divine text with the real name of Liliang.

But the divine text is jerky and difficult to understand, if Feng Ye didn't get the nine-headed inheritance of the Human Emperor, I'm afraid he wouldn't be able to learn the divine script, and he wouldn't have personally named the Taihong brothers. Therefore, Feng Ye taught his clansmen to write symbols to record events, perhaps this is one of the reasons why he is the ancestor of Fu Dao.

In the era of the first three emperors, the demon gods and the liliang of the witch gate intervened in the human race, and some totem spirits and wizards who sacrificed to the witch gate gradually appeared in the human race, and the beast and witch text they controlled became a symbol of the power of the wise leaders of that era. In many tribes, the sorcerer priest has a higher status than the patriarch because of his control of the written lineage.

It was during the Cangjie period that the Terran civilization was born with its own writing, and there was no longer any need to borrow other people's writings to continue its own civilization, and the Terran civilization finally went to great prosperity.

In other words, in 800 years, the human race must have a unified civilization.

As the text closest to the rune path, Feng Ye didn't want to leave it to others. Feng Ye's eyes flickered, and after making up his mind, he turned into the wind and left, leaving only a study, a room full of books, and a boy.

This boy is also extraordinary, and he also learned a lot of things when he helped Feng Ye write books, and he also received some merits. Later, he inherited the study, and he opened up the method of cultivation, and he was also a famous person in the Zhou Dynasty. (To be continued......)