After the sages and Amitabha settled up, Hongjun said to the sages: "Now that the door is opened, presumably the sages don't have any opinions, right?"

The only benefit of Amitabha Buddha opening the Buddha Gate in advance for the saints is that it can unite the saints to open the door, so as to converge the luck and power to suppress the Buddha Gate.

If they don't want to be left behind by Amitabha, they can only open up the Dao Gate to take the Pangu Universe as the foundation and get the recognition of the Great Dao to become the authentic Dao of the Mixed Yuan Sacred Dao, so as to converge all kinds of luck in the chaos and make themselves go further.

"It's okay to open up the Dao Gate, but how to do the authentic one?" Hou Tudang asked first.

Authenticity and branching means that the amount of luck obtained from the Dao Gate is related to the future practice of the saints, and of course they must be cautious.

"God the Father and the Mother God are the supreme gods of the Daomen, and the lineage of their descendants is of course the authentic Daomen. Feng Ye said without thinking.

The candle dragon's eyes moved, and he said faintly: "So your Tianji Mountain vein can be regarded as both Pangu and Our Lady?"

"If the great gods have a way to obtain the inheritance of the two great gods, they can naturally also converge their luck. Feng Ye took out a mirror and shook it.

Candle Dragon froze when he heard this, he and Hongjun's temperament was generally not interested in becoming the heirs of Pangu and the Holy Mother. I am also unwilling to bow down to Pangu and Our Lady in the name of so-called orthodoxy.

"Thirty percent of the Daomen's luck is classified into the Father God and the Mother God, and then the various veins of our Daomen are divided into the rest of the luck, and the immortals, gods, spirits, demons, ghosts, and other Dao systems that practice the true meaning of the Dao are all classified into the Daomen. Yuan Kui agreed.

At best, the opening of the Dao Gate is said to be inclusive of all rivers, and at worst, it is a mixture of dragons and snakes. Among them, according to their own Dao system strength, the corresponding qi luck merits are divided, although the Tianji Mountain lineage will take a lot of luck from the three percent of the qi luck because of the orthodox identity, but the scarcity of Tianji Mountain will not occupy the majority of the other seventy percent, so the saints reluctantly agree with their idea.

Hongjun, because Yuan Shi Tianzun also has Pangu Banner, of course he will not object, and Nuwa Niangniang, as a disciple of the Holy Mother God, is of course happy to see it.

After thinking about it, the candle dragon asked Xiang Taiyi: "What does the Eastern Emperor Bixia think?" It doesn't matter if the three veins of Tianji Mountain, Fengqi Mountain, and Yujing Mountain are unified, because they have orthodox names, but how can Donghuang Taiyi and Houtu Niangniang easily agree?

"Yes, just do what Dao Ancestor and Xuan Ji said. Taiyi and Houtu exchanged colors, and Houtu nodded secretly.

When did these two come together? Feng Ye was stunned for a moment, and then thought of something and said tentatively: "The Emperor and the Queen of Heaven." Could it be that the two of them are also orthodox to Pangu—"

Emperor. In the past, the Jade Emperor wanted to change the Qingtian tradition of the Protoss in the name of the Emperor, but he didn't want to be countercalculated by the Protoss, and made Taiyi the god of heaven and crowned it with the Emperor.

Taiyi and Houtu looked at each other and smiled, and half a jade flew out of their heads. One "heaven" is called "earth". Merging in the air is the so-called "Heaven and Earth Pangu Stone".

"The Emperor and Queen Earth really live up to its name. Yuan Kui said frankly: "Sancheng luck is classified as orthodox. Our Lady of God can be divided into one percent. And God the Father divides it in two. Because of the annihilation of the Virgin's return, all the luck was attributed to the two heirs. And the Father and the Tao are together, I am afraid that a part of the luck will be separated and returned to the avenue, and at that time, the three tokens of Pangu Axe, Pangu Flag, and Pangu Stone will not be as good as the Virgin Mary. ”

However, Taiyi and Houtu also listed themselves as orthodox. The rest is the dragon family, after Meng Zhang became a heavenly sage, he condensed the original dragon true body, and it can barely be said that the dragon family inherited from Pangu, although it is not orthodox, but it is closer than others and Pangu.

A Yuan Hui is enough for Hongjun to visit everywhere so that all the saints will recognize this jihua, so after the division of interests, the saints will begin to discuss the various rituals required for the opening of the Dao Gate, as well as the issue of the honorific titles of the saints in the Dao Gate, etc.

Similarly, Feng Ye will exist in the name of Yuanyang God in the Daomen, Yuan Kui will appear in the name of the Nine Heavens True King, and the Sanqing Saint will appear in the face of Sanqing, etc., Fuxi Nuwa and Huangtianhou Earth all exist under this divine name.

The saints of the Daomen are not as petty as the Buddhas, they only let the vision of the opening of the Buddhism spread in the three universes, and the emperors of Taiyi and Yuan Kui naturally want to let the vision of the Daomen shake the entire chaos, so that the luck in Hongmeng can directly come back.

Altars, rituals, sacrificial vessels, and other things have to be prepared again, even if someone sourly says that the Great Dao is just invisible and idealistic, and there is no need for these rituals, and it cannot stop the enthusiasm of the saints. This is the moment when the Dao Gate to the Buddha Gate and the entire Chaos manifest the Pangu Universe itself, and of course there is no room for a little sloppiness.

The Tianji Mountain was assigned the task of establishing an altar, an altar that was connected to the origin of the Great Dao, and completely smashed the Dao Gate brand into the Great Dao Hongmeng, which required the personal hands of the two top saints, Feng Ye and Yuan Kui.

Taiyuan Tian, Feng Ye flipped through the golden book jade in his hand: "Speaking of which, Yaoyang and their disciples have a few disciples. ”

Adhering to the fine tradition of Tianji Mountain, Yaoyang and others did not accept many disciples, except for Chisong, Qingming and the like who accepted a few disciples to pass on the Taoist system, Yanju and the like did not accept the disciples at all, so the latest generation of disciples of Tianji Mountain was only five disciples.

Because the opening of the Dao Gate has a complete set of rituals set down by the saints, many Dao Sects also need to put their Dao Tong Jade into it to be recognized by the Dao Dao. Yuan Kui took the jade and gold book of Tianji Mountain, and wrote the names of Jiu Zhenzi, Qianying and others in the column of Elder Keqing: "These people have worked hard for my Tianji Mountain, and now they should be counted as our lineage." ”

The two saints discussed the golden book of jade, and the spirit flame boy suddenly came in to report: "Qi Qi ancestor, master uncle, that Nanhua Zhenren Zhuang Zhou is outside to ask to see." ”

Zhuang Zhou's Feng Ye's heart moved, and he vaguely understood that Zhuang Zhou was also here for the sake of the Dao Tong Jade, so he asked Lingyan to bring him in.

"Zhuang Zhou visited Teacher Xuanji and met the true king Bixia. "Because Feng Ye once taught Zhuang Zhou in his incarnation, he also called him a teacher.

Feng Ye said with a smile: "Now that the saints want to open up the Great Dao True Gate, you should also know about it, so you are here to do it?"

The saints deliberated and slowly spread the news. Those who are willing can join, and those who are unwilling will of course not be forced, but after the opening of the Dao Gate, the Pangu Universe will be the only Dao Gate, and other Dao systems can be regarded as side doors.

"Exactly. Zhuang Zhou held a big true talisman in both hands: "This is what my master said to the teacher." ”

When did Zhuang Zhou have a master? Feng Ye Yuan Kui was quite surprised, according to Zhuang Zhou's temperament, Feng Ye and Lao Tzu confiscated him as an apprentice at the beginning, who could accept him as an apprentice and hide it from the saints?

Feng Ye's curiosity rose and he took the true rune, and his divine thoughts fell into the true rune and entered an illusion. The illusion here seems to be real and false, like a dream, only a little spiritual light floats in this white illusion.

"The composition of shijie here is quite similar to that of runes. Feng Ye reached out and touched a little spiritual light. From this point on, I got a glimpse of the composition of this shijie. The evolution of its laws is similar to that of Da Luotian, and its means are the rune secret method of Fu Xiu.

Feng Ye's divine thoughts looked throughout Shijie, and he saw a divine tree at its core, and then Feng Ye stepped under the divine tree.

The divine tree covers the sky, and it can cover ten thousand times. But look at its branches, which are crooked. The main trunk is cracked and goes straight into the heart of the tree. The smell of its leaves also made people drowsy, and Feng Ye couldn't help but suddenly think: "This is the rumored Dongshe tree?

That shrine is also a spiritual sacred tree, but it is useless and disliked by others, so it lives forever. The trunk is bent and cannot be beamed. The main trunk is cracked and cannot be made into coffins, boats are rotten, beams are moth-eaten, so mortals cannot measure wooden tools from their wood. Although this wood is quite spiritual, but it is also unable to refine the magic weapon, its leaves are highly poisonous but can not refine the poison pill, there is aura and can not be used in medicine, so the Dongmu monk can not be used, I heard that Zuihou is with Zhuang Zhou to the land of nothing.

"The younger brother has seen the elder brother. The aura under the tree condensed in one place and turned into a fourteen or fifteen-year-old white-clothed young man, the young man had red lips and white teeth and a delicate face, but a face similar to Feng Ye could be clearly seen from his face.

"I see, is it any wonder that with the gaze of all the saints, you built this land of nothingness?" Feng Ye asked.

The young man shook his head: "This place is the time when the gods are asleep, and it evolves from dreams, and it seems like a dream, and nothing is in my eyes. It wasn't until Zhuang Zhou broke into this place in the past that I was alarmed, and when he saw that he was destined for me, he accepted him as a registered disciple. ”

No wonder! No wonder it is difficult for even the saints of the heavens to enter this place, everyone thinks that this place is a free and unreasonable place opened up by Zhuang Zhou. Therefore, it blocked everyone's trespass, and only those approved by Zhuang Zhou could enter it, but he didn't want to have this person's means behind him? Feng Ye laughed and said, "So you used a talisman to refine this realm later?"

"Yes, this place can be regarded as a place for the younger brother to appear to the outside world. The young man said modestly, he could not appear in his true body for various reasons, but he could also interfere with the flood without a trace by using divine thoughts and the land of nothingness.

"Being able to hide from all the saints, you are really good. Feng Ye commented and said, "Then you expose this place to Brother Wei, I don't know what's going on?" It was also Feng Ye and Hongjun who didn't care much about the flood famine over the years, and they didn't notice that there were still people secretly interfering in the flood famine.

"Naturally, it's also a matter of opening up the door. The young man knelt under the tree and said with a smile: "The younger brother is also a little interested in this, and he doesn't want to join after asking the saint in the future, so he has to take advantage of the elder brother." ”

Getting out of trouble and joining the Dao Sect in the future is naturally different from the luck shared by being a patriarch at the beginning, and for Tianji Mountain, a person who will be holy in the future can also strengthen his own liliang, and Feng Ye is of course happy to see it.

"You and I are one, but there is no need to be like this, for my brother, I am also looking forward to having another ancestor in Tianji Mountain. Then Feng Ye and the boy once again made a friendship and discussed the avenue together. In the end, it comes from the same source, whether it is Feng Ye's Mixed Yuan Heavenly Dao or the young Daluo Heavenly Dao, the foundation is quite similar at the beginning, and they are all manifested by "Yuan", believing that the Tao is endless.

......

Feng Ye withdrew his divine thoughts from the true talisman, and Yuan Kui said with concern, "How is it?"

"It's nothing, it's just a different version of myself. Feng Ye didn't want to talk too much, and said directly to Zhuang Zhou: "Your master's meaning is also understood, and you should also be regarded as a member of our Tianji Mountain." ”

Feng Ye stretched out his hand and wiped it, and there was another name on the jade after Feng Ye and Yuan Kui, followed by Zhuang Zhou, a disciple, and there was also one more person in the column of Elder Keqing. Jiu Zhenzi is Feng Ye's person, and Qian Ying is Yuan Kui's person, and this elder has a close relationship with the third patriarch, which also makes Yuan Kui understand the identity of these two mysterious people. (To be continued......)