What the original god saw, unforgettable. Just as Lu Zheng was witnessing the encounter between himself and Xin'er, suddenly the voice of the man in white sounded again in his mind, and there was still only one word: Leave!

As this word was drunk, it shook Lu Zheng's body and mind, the original spirit was reincarnated, and the shadow of his heart changed a thousand times, but the changes he saw were the reproduction of the scene of the selfless old man on the mountain who struck out the heart of Fenglin with one palm. After the initial surprise and astonishment, the look of regret on Xin'er's face disappeared and returned to calm, but looking at Lu Zheng's eyes with endless reluctance, but after a weak call of "little brother", he lost all his brilliance and closed his eyes unwillingly.

This last "little brother" is exactly the same as the first time we met, it is the same person. But two calls, one is clear and pleasant, and the other is soft and whimpering. It makes people feel as if this whimpering sound is not a call to Lu Zheng, but a retraction of the original call.

Just like the previous "encounter", the word "separation" also contains the wonderful law, and all the qiē experiences resurfaced again, but this time it was not an encounter, and what was shown was naturally all kinds of parting. First of all, Lu Zheng left his biological mother for no reason, and then he was sent out by Monk Puguang, and then he reluctantly parted with Tang Xiaojiu and entered the cultivation world, left Sun Moon Lu to Tianzong, and left from Tianzong...... Parting again and again, most of the time it happened passively, Lu Zheng had no choice, and he didn't even have time to react, and he was reluctant to say goodbye to the previous one.

Of course, there are many things in this Lu Zheng took the initiative to part, the most obvious of which can be regarded as his initiative to leave the fox demon and run away from Qingqiu Mountain. But at that time, he was not the Lu Zheng he is today. Lu Zhiyi is good for Lu Zheng, but Lu Zheng is not Lu Zhiyi. If from this point of view, Lu Zheng has become Lu Zhiyi. It can also be said to be a parting, it was he who left himself, and that time was because of the Seven Emotions Tribulation.

From meeting to parting, the whimpering sound of the heart suddenly shattered all of Lu Zheng's joy. All kinds of partings come into view, from the original encounter, to a difference, as if all the encounters are just to cause all the partings after that. With the change of the scenery of the original god. Lu Zheng realized the change from life to parting, and his mood began to change gradually.

The appearance of the cultivator's primordial spirit is not outside of it, but precisely because the body and mind are in it. Therefore, the primordial spirit emerges as if it were a repetition. Corresponding changes in mind will occur. Different from the joy of meeting, parting always brings sadness, and the sadness brought by each parting gradually accumulates in the mind. If mortals in the world encounter a series of unfortunate and sad things, they often have a breakdown and loss of control. It's the same with practitioners. With the sadness happening again and again. Lu Zheng's thoughts also melted into it, sadness penetrated into his heart, and his thoughts became heavier and heavier.

When this heaviness already made Lu Zheng feel a little unbearable, naturally, a germ of death that wanted to end a qiē began to occur in his mind. This is a kind of discouragement, which is naturally caused by the impact of these countless partings, and the primordial spirit is tainted and gradually developed a sense of ignorance and disillusionment. It can be said that it is because of the insight that after a qiē will eventually part. The resulting negation of the encounter. Since one qiē will eventually part, all living beings will eventually dissipate. Then why meet and start!

But just when Lu Zheng's death thought was about to sprout but not cute, a deep shout came from his mind again: "Encounter!"

The master in white actually drank the word "encounter" again, and the difference from the previous one was that this time the word "encounter" did not carry the same mana as before, but with another kind of magical spell. With the word "encounter" being drunk, there was a thunderous roar that penetrated the heart, which did not shake the heart, but carried a power to awaken the confusion.

This is a kind of supernatural spell of the Lei Sect, called Heaven and Earth Thunder Yin. There are many kinds of thunder between heaven and earth, and the changes in yin and yang qi are different. The so-called heavenly thunder has more yang than yin, and has the function of propaganda and promotion. And the landmine, there is more yin than yang, and it has the power to break the boredom and vent. The man in white performed this technique with divine thoughts, just to break Lu Zhengzhi's discouragement. Use the sound of mines to break the city of sorrow first, and then use the use of thunder to guide the flow of hearts.

Therefore, after this drink, Lu Zheng's Yuan Shen and his mind were all shocked, although there was no magic transformation of the man in white, his Yuan Shen took the initiative to change, and began to show all kinds of encounters in the past from parting, and suddenly broke free from the discouraged thoughts. But this situation didn't last long, and the man in white didn't seem to be able to see Lu Zheng's peace for a moment, and another shout came from his thoughts, and it was another word "leave"!

At this time, Lu Zheng seems to have become a spinning top, whether to the left or to the right, how to turn depends on where the man in white falls and whips from which side. drank "encounter" in a flash, and drank "leave" in a flash, constantly switching between the two, as if he was deliberately rectifying and teasing Lu Zheng. But Lu Zheng didn't think so, in the experience of sometimes meeting and sometimes parting, the encounter and parting that emerged from the Yuan Shen gradually converged and became a little inseparable.

First of all, the encounters again and again caused the partings again and again, but Lu Zheng soon realized that if there were no partings again and again, there would be no new encounters again and again. Gradually, when parting and meeting become one. He also felt that the so-called parting again and again was actually at the beginning of the next encounter, and parting became an illusion. There is no parting in life, only continuous encounters, and all living beings and all living beings meet under different fates.

This encounter came from his own constant movement between heaven and earth. Because of his continuous progress, he has caused changes in time and space, causing him to appear in different times and different spaces, and meet other beings and all things that appear at the same time and in the same space. And what is parting? It is because other beings and all things are moving forward like him! The operation of these countless creatures and all things has caused this accidental encounter, the inevitable parting!

"I see!" When Lu Zheng realized this, he couldn't help but say these four words, he didn't say how it was, because this sentence was said to the master of the man in white, and the master was naturally able to understand what he wanted to say. He had already understood that the reason why Master Bai used the words "encounter" and "leave" to promote his transformation into a variety of changes. Just to let him know a little bit, that is:

Everything is on the move!

All things are on track, so they are born. Everything walks. So perish. And this life and death is not really born and destroyed, but only gathered and dispersed. All things meet, so gather, all things part, so disperse. This is how everything changes between heaven and earth. The appearance of man between heaven and earth is also the meeting of all things. And the death of man. It is the parting of all things.

This is where the path of cultivation lies, because there is a parting in the body, mind, path, life, and heaven, and the practitioner does not want to part. So in the state of knowing the body. There are all kinds of actions in the body, and now they are all desires, and if they want to do them, they will consume their bodies, and the cultivators will return to their bodies and merge with the three elements. Do not scatter. Knowing that in the state of mind, the mind has all kinds of actions, and now it is all feelings, and the heart is damaged by lust, and the practitioner returns to the heart with affection, cleanses the pulse and transforms the marrow, so that the spirit does not fly, and the heart is stable. I know that in the realm, I have all kinds of actions. Now with the object, the thing wins, I mess up. Cultivators do not disobey themselves, achieve the Tao body, and attain the Tao and condensation.

In the next realm of knowing fate, what a practitioner needs to see is birth and death, and in the birth and death of all things between heaven and earth, the origin of birth and death, the void of birth and death, and the master of immortality and immortality, can he achieve the realm of rebirth in the realm of knowing life.

To do this, it is not enough to realize that all living beings do not part, only to meet, and thus understand that all things are walking, but also to trace the endless way of heaven and earth behind all things walking. So at the moment when Lu Zheng realized that all things were walking, he remembered the voice of the man in white again, this time of course, it was no longer the words "encounter" and "leaving", but a question: "Where do all things come from?"

After comprehending the hiking of all things, Lu Zheng was thinking about why all things were hiking endlessly, when he suddenly heard the master of the man in white asking. Hearing this question, when he naturally began to think about this question, he sensed a powerful thought from the man in white in his mind, and in his mind were actually the answers of the man in white to this question.

In his mind, the man in white first affirmed that Lu Zheng had comprehended all things hiking, and at the same time guessed that Lu Zheng must be thinking about why all things are hiking. The man in white guessed this, and at the same time directly gave Lu Zheng the answer to this question, which is exactly the question he asked, where do all things come from? To know why all things move, we must find the answer from how all things come out.

Where does everything come from? This is simply nonsense, almost everyone can answer, of course, everything comes from heaven and earth. However, this is the practice of Taoism, if from the perspective of Buddhism, the mountains, rivers and the earth are all seen in vain, naturally there will be no saying that all things come from heaven and earth, and the monks of Buddhism will not see heaven and earth from all things, and they will take the method of breaking the appearance and revealing the truth.

What the man in white said is naturally more in line with Lu Zheng's cultivation of Taoism, so what he said to Lu Zheng is that heaven and earth are created, and everything comes from this. The answer is simple, because the heavens and the earth are endless. This is the way of heaven and earth, so so all things are so. When everything changes, we can see the changes in the way of heaven and earth.

Of course not, how can the path of cultivation be so simple, knowing that all things come from heaven and earth, then we must truly verify how we come out of heaven and earth, step by step, and go up step by step, until we see heaven and earth. Therefore, the man in white has a more intimate question in his thoughts, that is: "Where do people come from?"

Where did man come from? Of course, like all things, he is also born of heaven and earth. But the so-called person in the mind of the man in white does not refer to someone else, but to Lu Zheng. Why did he refer to Lu Zheng instead of Lu Zheng directly? Because Lu Zheng is a human being, and taking him as an example, he can explain everyone. And what the man in white needs is not the answer of incarnation from heaven and earth, because although people are incarnated from heaven and earth, Lu Zheng is not, or he is not directly born from heaven and earth.

So where did Lu Zheng come from? From his parents, of course. Although Lu Zheng only knows his mother and does not know who his father is, he is born to his parents like other children, and there is no doubt about this. So continue to trace it back, who were born to Lu Zheng's parents, of course, their parents, and their parents were naturally born by the parents of the previous generation...... Tracing back in such a cycle, a question arises, that is, who was born of the first pair of men and women between heaven and earth?

For this reason, the man in white also mentioned a question that circulated in the world, asking whether there was a chicken or an egg between the heavens and the earth. Because all the eggs that people in the world see are born from chickens, and without chickens there are no eggs, but the chickens that lay eggs are hatched from eggs, and there can be no chickens without eggs. So the people in the world are confused, so is there a chicken or an egg first? (To be continued......)