Chapter 63: The True Meaning of the Article: Evolutionary Chaos

Seeing that Ren Wu was deep in thought, Fu Bo stopped his movements, nodded and smiled slightly:

"Young master, you need to remember that words are formal, and poetry is the essence of God!"

When Ren Wu heard this, he was shocked, as if he had been electrified, and said happily:

"I kind of understand this technique. Just now, Fubo: Your body shape represents the key to merging literary meanings, in other words, finding poetry related to your own 'potential'.

To express the charm of the text with the shape of the text, this should be the essence of the 'poetry of words'. And Fubo, you are a step further, you have reached the point of fitting the body with your mind, and you are not bound by the state of body and mind. “

For Ren Wu to be able to comprehend the 'poetic meaning of words', Fu Bo has long been prepared, you must know that with 'the heavens do not decide with the heart', learning any exercises is like adding a cheat.

But I'm just a few words, and the speed is amazing.

In order to understand how much Ren Wu comprehended, Fu Bo asked with some hesitation:

"Young master, what have you learned from the 'poetry of words'?"

Ren Wu pondered for a moment and whispered:

"I think 'poetry of words' should be a kind of exercise against the enemy, such as Xin Qiji's poems, which are powerful and galloping.

If you have the feelings of family and country in your heart, when you fight against the enemy, you can feel the ambition in it, and let the form, spirit, and mind merge, just like in the battle array of the Jin Ge Iron Horse, exerting the power of thousands of armies.

But if you want to perfect integration, it may not be as simple as merging its meaning, just now Fu Bo, you feel that you are one with the power of heaven and earth, according to me, that is the Confucian 'poetry of words' contained in the practice of understanding the form of poetry and gods. “

When Ren Wu spoke, his thoughts suddenly became clear, and he muttered:

"It is no wonder that this exercise can help condense the effect of 'potential', and the so-called 'potential' is the practitioner's induction and summary of his own Xuangong to form his own core concept.

It's just that in the process of refining this concept, it needs to be constantly explored and understood, which is a process that needs to be accumulated for a long time.

Confucianism, on the other hand, has refined countless different true meanings over thousands of years, and in these accumulations, there will be some true meanings that fit their own exercises, which in turn will help practitioners improve their cultivation of 'potential'. ”

But thinking of this, Ren Wu suddenly thought of a question, and asked a little confused:

"Fu Bo, this exercise doesn't require me to memorize a lot of articles to find my true meaning, right?"

Fauber suppressed his shocked look and smiled:

"Young master, you are falling behind when you say this, although 'poetry of words' is a unique study of Confucianism, and the poetry inherited through the ages is indeed the condensation of various true meanings, but it does not mean that it must be poetic to integrate the trend of heaven and earth.

The so-called unity of form, god, and mind, as long as you have the will in your heart when facing the enemy, you can borrow the power of heaven and earth through the form and god, and even the power of heaven and earth, even if you understand this mastery. “

Ren Wu suddenly realized:

"I understand! It is to link one's own 'potential' with the true meaning of poetry, and then condense the power of heaven and earth, and control the enemy's method. Haha, I seem to have found a feeling!"

Fauber couldn't hold back anymore and said in amazement:

"Young master, have you really understood?"

Ren Wu replied casually:

"The vitality turns with the mind, and the true meaning of the poem is perceived with its own 'potential', and it is intended to make it and unintentionally merge it, isn't it. “

Ren Wu's mind was calm, and he entered the world of mind perception without hearing external objects, and many words seemed to pour out of his mind and spirit.

At this time, Renwu didn't deliberately recall, but many words of exquisite poems and songs in his mind kept beating in his mind.

In addition to comprehending the momentum of heaven and earth, the vitality is also appreciating the charm of those words.

Suddenly, in a trance, it seemed that he had come to an independent consciousness space, surrounded by a vast white space, and he stood in it, as if he felt that he and heaven and earth had completely merged.

When Ren Wu was pondering the charm of it, a poem suddenly jumped out of his heart

"The world is flowing with water, and it is a dream. “

I only feel that I am in the space of consciousness, and with the jump out of this poem, my arms are gently waving, and my body is walking freely.

The footsteps change as if they were slow and fast, and they suddenly turned around and punched, and the momentum changed suddenly from virtual to real.

At the beginning, the strange and wrong movements of the footsteps were a bit of a feeling of being helpless and dissipating like flowing water, and then the sudden punch and the momentum intensified, but it broke this noncommittal feeling.

This change from weak to strong is like a dream in life, with nothing to follow, and suddenly waking up from a flashy dream and giving up the past.

Ren Wu's tricks change, as if others fell into his momentum, led by him, fascinated by him, and the tricks are free, and the body is the body.

This change in tricks alone made Ren Wu feel pleasantly surprised.

There is never a pleasant feeling between the change of moves, and the change of moves is both intentional and referential, but it is not confined to stereotypes, and it is done according to the will.

"In the prime of life, he was a prisoner. The clouds are high, and the wolf smoke is raised at night. Zhu Yan has green sideburns, and he embraces the carving of Goxi. The laughing Confucian crown has been mistaken since many times. “

Ren Wu did not stop, his body changed again, from the sudden change of domineering fist, he changed his arm again, and rotated back.

When the body jumped, it brought up the meaning of infinite horses, the body paused, and gently pushed out a palm, freezing the entire space.

"The sword on his waist is seven stars, and the bow is carved on his arm. “

With a strange shaking figure, the palm of his hand is a sword finger, looking into the sky and swaying out a little starlight, he suddenly stood up and raised his right hand, as if he was holding a bow of a hundred battles.

This time it was first a starlight sword qi raid, and then it turned into a bow-shaped enemy, which was in line with the essence of this.

"Back then, thousands of miles were looking for the seal, and the horses were in Liangzhou. Where is Guan He's dream? Hu is not extinguished, the temples are autumn, and tears are empty. Who would have thought in this life, the heart is in the Tianshan Mountains, and the body is old in Cangzhou!"

Ren Wu's body walked at will, and the true meaning of the poem was integrated with its own 'great freedom potential', which inadvertently fit the heartfelt mood of Lu You's poem.

The body shape is driven by the heart, and with the words beating in the brain, it constantly changes its style and sways its body at will.

Every time the body shape changes, every time the limbs are waved, you can find the corresponding artistic conception from the words and sentences of the Confucian sages, and perfectly integrate into the scene at this time.

I don't know how many Confucian nouns and sentences are numerous, and Ren Wu's actions everywhere have words that corroborate them, and you can find the best artistic conception to perform your moves.

Suddenly, Ren Wu reined in the battle spirit of the sky, condensed it, and his expression was already integrated into the artistic conception of the combination of the meaning of the poem and the 'great freedom potential'.

When the body shape changes again, it seems that it is no longer a desire to merge with the power of heaven and earth, but a feeling of controlling the power of heaven and earth for one's own use.

"Zhao Keman, Hu Ying, Wu Hook Shuang Xueming. The silver saddle shines on the white horse, like a shooting star. Kill one person in ten steps, and don't stay for a thousand miles. Brushing off the clothes and going away, hiding deep with the name. 、、、、、、 to save Zhao with a golden hammer, Handan was shocked first. Qianqiu two strong men, Xuanhe Daliang City,、、、、、、 who can write Your Excellency, Baishou Taixuanjing. “

At this time, Rengo's mind was already immersed in the space of consciousness.

Fu Bo looked at Ren Wu in surprise, just now he just briefly demonstrated and mentioned it, wanting Ren Wu to have a basic understanding.

Ke Renwu actually realized it in 、、、, and he mastered the trick so quickly.

Fauber was shocked, as if he hadn't yet uttered the mantra of 'poetic words'.

This Hui Renwu seems to have comprehended the key place, his own 'potential' has changed drastically, and the 'great freedom potential' has faintly evolved and formed a posture.

It's just this 'momentum', some of which dominates the world, and some of which are unrestrained and ethereal.

Soon, he has entered the realm of forgetting things and me, condensing the momentum of the mind and heaven and earth, and no longer paying attention to any changes in vitality, but the void is insignificant, and the mind and spirit are fixed in the stage of the ultimate void and clear harmony.

With Ren Wu's comprehension, the Great Freedom Potential actually transformed into a chaotic space, and the convergence of vitality inadvertently condensed and embellished, which seemed to be the scene of Hongmeng's evolution.

The trajectory of the Heavenly Dao is to the illusion to the mystery, and the chaotic heavenly machine is divided into two parts, yin and yang, and the two beginnings of heaven and earth, and then derives the Zhou Tian Star Map, which is the operation of the chaotic heaven and earth evolution into a self-contained world.

Chaos Hongmeng is primitive, and the world is not divided into avenues. The hole is the same as the world, and the chaos is simple.

Between his mind and mind, Ren Wu found that his control over this transformation space had reached an unprecedented height.

Heaven and earth are free, free and easy.