Chapter Seventy-Three: The Five Heavens
It's good to be able to hide clumsily or keep a few hole cards, Nuwa knows Feng Ye's temperament very well, and directly helped Feng Ye change the topic: "It's not a way for you to trap him with this big array, what are you going to do next?"
"Niangniang looks at it!" Feng Ye pasted the Tai Chi rune on his chest, closed his eyes and exerted his magical powers, the Tai Chi pattern on the Tai Chi rune gradually burst out of purple light, and then Feng Ye's eyes suddenly rotated nine identical golden amplification runes in front of him.
"With Hongmeng purple light as a guide, the increase after many magic arrays should be enough!" Feng Ye aimed the Taiji rune at the first amplification array, and the increase of the purple light through the rune array almost doubled. Then the second, the third, the fourth...... The seventh, eighth, and when it was almost the ninth, Feng Ye felt that compared to the beginning, Hongmeng Ziguang's liliang had increased by at least six times.
Hongmeng Purple Light?Hongjun stared at the Tai Chi sigil for a long time, this Dao Jun hid it very deeply, and he actually wanted to take the path of the innate five Tai?
It's still not enough!Feng Ye gritted his teeth, and three more rune arrays appeared after the ninth rune array and began to continue to increase the power of the purple light.
Nuwa frowned, knowing that this amplification array was extremely harmful to Feng Ye's body, so she reached out and stuck it on Feng Ye's vest to protect Feng Ye's body with the qi of creation.
In the end, it is a tacit understanding between his own people! The corners of Feng Ye's mouth twitched: "Open it for me!" One, two, three...... Twelve more amplification arrays were laid after the twelfth.
Twenty-four heavens, after the liliang increase of the twenty-four amplification arrays, the liliang contained in the Hongmeng purple light is Hongjun and can't help but change color. Although Hongjun is confident, Hongmeng Ziguang can definitely bear it with his own cultivation. However, the Tongtian Sect, which has not yet recovered from its injuries, has mainly been attacked by this attack, and I am afraid that it will also have to shed a layer of skin.
Hongjun was faintly wary of Feng Ye in his heart, but seeing Nuwa Niangniang constantly protecting his body behind Feng Ye and helping him recover, he immediately eliminated his vigilance by three points.
Fu Xiu's various magical powers really made Hongjun's eyes shine, but there must be a gain and a loss, with the improvement of Fu Xiu's magical powers, the disadvantages of weak flesh will also erupt. The more powerful the liliang, the higher the requirements for the endurance of the physical body, and as far as Feng Ye is concerned, if he wants to play the liliang that is taboo for the saint, not to mention the long preparation time. It is also necessary to use the power of the Heavenly Dao from the outside world. It is also necessary to bear the backlash that comes with borrowing power. I'm afraid that when Feng Ye was ready to strike, the saint on the opposite side would slap him to death.
But if this Dao Monarch becomes a saint and joins forces with Nuwa Niangniang, it will not be easy to do it himself, right? Hongjun looked at Feng Ye and Nuwa carefully: Well, there is also a Fuxi Bixia. This bixia is also getting closer and closer to the realm of saints. I'm afraid that the scene of the three saints envisioned by Nuwa Niangniang is not far away.
After the blessing of the twenty-four heavenly rune array. The Hongmeng purple light directly hit the triangular pyramid, and the entire cone-shaped Hongmeng array was rendered with a layer of purple gold brilliance. In the internal Hongmeng magic circle, Hongmeng Zhenyan began to burn, and under the scorching of this Hongmeng fire, the bodies of the three gods and demons were continuously refined into a little Xuanxi Origin.
"The Flower of the Water Moon. Appear with the shadow!" Feng Ye struck the Six Desires Demon Bell with the Xuanhong Sword, and a strange blue talisman flew out of the Demon Bell, fluttering and falling into the Three Emperors Hongmeng Array.
On the talisman, a heavenly demon-like elf flew out and picked up the Xuanxi origin and continued to suck it, and then the heavenly demon flickered and flickered for a while as if he was full, and then suddenly exploded.
After the Heavenly Demon blew himself up, another water mirror surfaced to broadcast the experience of the outsider god and demon one by one.
......
Wuji, the beginning of all things, the ultimate of the avenue. Everything in the world, including chaos, comes from the original nothing, and creating something out of nothing is also regarded as the highest supernatural power.
In the shijie view of the flood wilderness, nothing is the initial beginning, and then it goes through several stages to Taiji, and then Hongmeng opens up all things to multiply. Therefore, there is also a saying that Wuji gives birth to Taiji, and Taiji gives birth to Vientiane.
Tai Chi, heaven and earth are not opened, chaos is not divided, and yin and yang are still one. Since then, the great god Pangu has opened the world and given birth to all living beings.
However, from the initial Wuji to Taiji, there are also many stages such as Taiyi, Taichu, Taishi, and Taisu.
Those who are too easy are formless and formless, lightless and nameless, the beginning of God, and the qi is not born.
In the primordial, only the innate qi comes out of the infinite, and there is a spirit and qi but it does not have a form.
The beginning, with spirit and energy, is the beginning of the form, but not the quality.
Those who are too vegetarian have spirit and energy, form and quality, but they have not yet become a body.
After the above four Tai Tai is Tai Chi, and the five innate Tai Tai are also collectively known as Hongmeng Chaos.
Although the Realm of Chaos is known as the beginning of all things, the Great Dao that has been passed down from mouth to mouth in the flood and desolation actually appeared at the time of Taiyi. In the realm of infinity, there is nothing, even the avenue does not exist, and the essence of infinity is unchanging, eternal and immovable.
It was not until the Taiyi stage that Wuji began its first change, changing into a Tao, and at this moment there were traces of time, and time was self-transforming between static movements.
However, the realm of Taiyi can be said to be the prototype of the Dao, and it was not until the chaos of the realm of the primordial realm that the so-called chaotic vitality appeared. After that, there were many yuan fetuses in the realm of Taishi that began to take shape and gestation, and then the essence was transformed in the realm of Taisu, until the realm of the yuan fetus evolved into the realm of Tai Chi and Pangu opened the world to achieve today's flood and desolation.
The reason why the gap between the outer chaos and the inner chaos is that the chaotic vitality of the outer chaos is still in the primordial and beginning-beginning stage, while the inner chaos is in the taiji stage, and the nature of the chaos is naturally different.
When Feng Ye and the others watched the memory of the primordial spirit of that god and demon, they could clearly see that the so-called outer chaos was still in the stage of the beginning and the beginning, and only a few regions had the image of Taisu, and as for the chaos in the Taiji stage, it could also prepare for the opening up of heaven and earth, so they didn't see a few places.
"It seems that there aren't many heavenly daos like us. After reading the memories of this god and demon, Feng Ye first broke the silence.
"There is still a primordial stage in the chaos, which should mean that it hasn't been long since the beginning of the Infinite Derivation. Hongjun analyzed: "The movement of the Tao is the first thing to care about. Everything slowly evolved from nothing. But looking at the memory of this god and demon, he was also born from a primordial womb, a placenta condensed from the Primordial Realm, and then passed through the Taisu condensation. Tai Chi incarnated out, but this god and demon did not open up Shijie like Pangu.
And from his memory, it can be seen that he has not been in contact with other shijies, so the Pangu Yuan fetus where we are located may be one of the first shijies to be conceived. ”
"It's more likely that this shijie is the first initial shijie. The Tongtian Sect Master interjected.
"So, now that we know about these things about the outer chaos, what should we do in the future?" Feng Ye asked, "Although this Fang Hongmeng Chaos has just begun to evolve, it is also very likely that this god and demon has not met other shijies. If there are other shijie who have a similar method of mixed yuan cultivation as ours. So—"
Needless to say, Nuwa and the others also understood what he meant. Another Heavenly Dao shijie, God knows what those cultivators in it think, if they want to invade this shijie. This shijie will hardly be pure in the future.
"It's not that simple!" Hongjun said frankly: "You also watched it just now. In the outer chaos, because it is in the stage of evolution, the chaotic vitality is extremely violent, and there are many chaos gods and demons who can walk here in addition to the level of the chaotic sage. ”
"But the poor Dao is confident that our mixed Yuan Dao is the right way, so we have seven saints in Shijie. Even if it is the other Shijie saints who have descended. Under the suppression of the Heavenly Dao, we are not afraid. Unless they can come to a Heavenly Dao Realm Saint. However, when you reach the Heavenly Dao Realm, you can open the Heavenly Dao by yourself, and you don't have to trouble us, right?"
Listen to Hongjun's explanation. Feng Ye nodded secretly: Yes, if this Honghuang shijie is really one of the earliest shijies, plus this shijie is constantly evolving, there are several saints in charge. Could it be that the existence of the other shijie is beyond the chaos sage? Even if there is really that strong man, he won't be interested in this shijie, right?
What Hongjun said is true, the Mixed Yuan Avenue is the right way of the Dao, and any Mixed Yuan Saint also has his own Dao. The self-consummation of each Mixed Yuan Sage can also be regarded as the realm of Tai Chi, so there is also a saying that the Mixed Yuan Tai Chi Sage. After becoming the Heavenly Dao Realm, it can be said that it is endlessly with the Dao.
The Dao is the same, the Great Dao Heavenly Dao is one, and it can reach the fiftieth realm of the derived Heavenly Dao, even if it is not the ultimate of the Dao, it is by no means weak, and there will never be any Great Dao, Supreme Dao, Supreme Dao, Holy Dao and so on.
"Hey, when you're discussing, do you want to help Gu first?" Just as the four of them were thinking, Fu Xi's weak voice came from afar. "You don't want Lone to keep plugging this gap. ”
Nuwa Fengye was stunned for a moment, and glanced at each other: I suffered, I forgot my brother/bixia!
Nuwa hurriedly flew to the Wa Palace and helped Fuxi block the place. Hongjun Tongtian and the two of them also rushed to help when they saw this huge chaos gap, but Feng Ye looked at the origin of the gods and demons, threw the Taiji rune into it, and re-practiced this spiritual treasure with the help of the power of the Three Emperors, and then rushed over.
For the first time, the matter of outer chaos was displayed in front of many great powers of the flood wilderness, so it was natural to discuss it.
Feng Ye watched as Nuwa Niangniang was trying to repair the chaotic fetal membranes, while Fu Xi was complaining to Nuwa on the side. Feng Ye turned his head and asked Xiang Hongjun Dao Ancestor, "Dao Ancestor, should we gather a few other saints and many supreme human gods to discuss the policy of dealing with people outside the realm in the future?"
"What else do you need to discuss?, just kill one by one" Tongtian Sect Master said coldly: "A little indulgence of them is the general situation of this god and demon, and we will not be able to stand the chaos fetal membrane here." ”
Feng Ye shook his head with a look of disapproval: "In other words, now that there has been such a big change in the chaos, why can't you see the Dharma of several other saints?"
What Feng Ye wanted to ask was also Nuwa's doubts, after fighting in the chaos for so long, the power of the Heavenly Dao was constantly changing, how could those four saints still be able to sit still?
"Lao Dao ordered Taiqing to stop the two saints of the West, and Yuqing is suppressing the Three Realms to eradicate the remnants of the original religion. ”
When Nuwa heard this, she was very displeased: "The original religion does not have this main god, that is, two or three big cats and kittens, why let the Yuan Shi Sage personally take action." Moreover, the two saints who received Zhun Ti are also the saints of this shijie, so why bother to fall out with them when we rely on them?"
"Xuanji Xiaoyou should have thought of it, right?" Hongjun didn't answer Nuwa, he also understood that Nuwa Niangniang was more convincing than listening to his explanation, and letting Feng Ye explain. (To be continued......)