By the time Tongtian stopped preaching, fifty years had passed.

Taking advantage of the pause in the sermon, Yan Yuqing of the human race stood up and saluted respectfully.

Although he is a disciple of Confucianism, he also practices the Dharma, Confucianism pays attention to inclusiveness, as long as it is useful to himself, he will use it, and he can listen to the Tao of the heavens, although he understands a lot of things in his heart, but he does not understand more, so he asked, "Master, dare to ask where is it? What is the Tao?"

The Tongtian Sect Master pointed to his heart, "The Tao is in its own heart, and it is also in heaven and earth. All things are the way, and the way is all things. ”

"Teacher, what is a saint?" Yan Yuqing asked again.

"If a saint does nothing, he is not defeated, and if he is not attached, he is not lost. The husband or the thing is either walking or following, or boasting or boasting, or strong or bad, or carrying or sting. It is to go to the saints, to luxury, to Thailand. ”

"What is the way of yin and yang?"

Tongtian replied: "The Tao is made up of the two qi of yin and yang, and its infinite power is not used in a surplus or in vain. The all-powerful power of the Tao is the softest in the world, and the unconscious is the one who gallops between all things in nature and can destroy the hardest in the world, and everything is everywhere and gallops without interruption.

The invisible and real existence of the object, its volume is boundless and vast, so it is called Yi, the sound of hearing and actually existing, its audio is extremely high and the slightest sound, so it is called Xi, the substance that cannot be beaten, and its infinitesimal particles are extremely subtle, so it is called micro.

These three are things that cannot be questioned, so they are mixed into one and are the whole of the Tao.

Thou shalt keep in mind that the word of the Tao is all over the world, and it is terrifying.

Those who get it can change their bones, live forever, get sick, and be healthy.

The one who loses. Like a flower blooming in the morning and falling in the evening, a grass that lives in the morning and dies in the evening.

It is a person who cultivates the Tao with my generation, diligently doing good, and earnestly seeking the Tao. Wealth is regarded as floating clouds, and fame is regarded as a dream. The Tao is virtuous, although it is poor, it is still happy.

He who is born between heaven and earth will walk in the same heaven and earth. Wherever there is wind and dust, there will also be wind and dust!"

It wasn't just Yan Yuqing who had a problem, but the sect disciples also asked, "Teacher." What is the path to holiness?"

"There are 3,000 avenues, and all of them can be enlightened. Daozu once said that there are no more than three ways to achieve sanctification.

One is to preach the Tao with strength, that is, to forcibly break free from the shackles of the Heavenly Dao and become holy with his own immeasurable mana and cultivation, and the saint of this method is the strongest, and the ancestor Pangu chose this method.

The second is to behead three corpses to preach, borrow the innate treasure, entrust the three corpses, and behead the three corpses. Good and evil and oneself are cut off, and they naturally become enlightened, and the saints who have attained the Tao by this method are second in strength, and we have attained the great path by using this method.

The third is to preach the Tao of merit. It is to do things that have made great contributions to the way of heaven, and the way of heaven has sent down immeasurable merits, and with immeasurable merits it has been integrated into the original gods, and the merits have become enlightened. The specific method will be known in the future.

However, the strength of the saint who preaches the Tao by this method is inferior to that of the saint who preaches the Tao by cutting off three corpses, and he is the weakest saint. This is weak. If the foundation of this saint is mainly based on merit, if there is no merit, the holy position will go by itself. ”

"The Avenue of Heaven and Earth is not only a way to sanctification, but also a saint patrolling the heavens on behalf of the sky, and the responsibility is heavy!"

"Teacher, I heard that people have three corpses, which are good thoughts, evil thoughts, and obsessions, and by cutting off the three corpses, you can achieve mixed elements, but I also heard that there are three corpse gods, somehow, the teacher may solve the doubts for the disciple?" Mo Ang stood up and saluted respectfully towards Tongtian, he has now stepped into the realm of golden immortals, and he is also qualified to ask this kind of question.

"There is indeed a saying that the three corpses are cut off to achieve the mixed element, this method is preached by the Taoist ancestor Hongjun, and the Taoist ancestor relies on the Tao to achieve the mixed yuan saint.

However, these three corpses refer to people's good thoughts, evil thoughts, and obsessions, and to cut off the three corpses is to get rid of the shackles of good and evil attachments.

In addition, the three corpses also have detailed references, which are not exactly the same as the three corpses that are sanctified by beheading three corpses.

The three corpses, poison also. There are three corpse gods in the human body, and the names are three poisons.

The name of the upper corpse is Peng Ju, who manages the good and evil of the people, the name of the middle corpse is Peng, the good and evil of the middle corpse, and the name of the lower corpse is Peng, and the name of the lower corpse is Peng, and the good and evil of the people are Jiao. The upper corpse lives in the jade pillow pass, the middle corpse lives in the spine pass, and the lower corpse lives in the tail Lu pass.

There are also nine Gu that are not shallow in their harm, blocking the three levels and nine orifices, so that their true yang cannot rise. And the nine Gu have names, one is called Fu Gu, living in the jade pillow aperture, the second is called the dragon Gu, dwelling in the heavenly pillar aperture, the third is called the white Gu, dwelling in the Tao Dao aperture, the fourth is called the meat Gu, dwelling in the Shendao aperture, the fifth is called the red Gu, living in the spine aperture, the sixth is the isolation Gu, living in the Xuanshu aperture, the seventh is the lung Gu, dwelling in the life of the door, the eighth is the stomach Gu, living in the dragon and tiger aperture, and the ninth is called the dung Gu, living in the tail Lu aperture.

The three corpses live in the three levels, the nine Gu live in the nine orifices, changeable, unpredictable, beautiful, dream of the yang essence, turn into illusion, sleep and trouble, making it difficult to achieve the avenue.

Therefore, Dan Jingyun: Three corpses and nine Gu are in the human body, blocking the Yellow River with deep poisonous gas.

The walker opened the Three Caves Mansion, and the Nine Gu eliminated Shou Changsheng. That's what it says.

If you don't know, you should urgently visit the Master, ask for the Dao with a low heart, play the three levels, and open the nine orifices, and the three corpses are dead, the nine Gu are wiped out, the knots are thorough, the Dharma wheel often turns, the sexual roots are eternal, the life roots are eternal, the seven emotions are paused, the six desires are not born, and the three poisons are eliminated. ”

Ning Wujian realized, the two yin and yang origins of water and fire were turned into two yin and yang origins and two qi in the sea of knowledge, intertwined with each other and turned into a half-black and half-white divine dragon with the breath of the avenue, the milky white ribbon formed by the power of the law of time, the claw grasped the law of order changed by the demon text, churned in the sea of knowledge, and threw himself into the sea of knowledge with a long groan, stirring up monstrous water waves, and frolicking in the ocean of the divine sound of the avenue.

The chaotic space in the dantian of Ning Wuji, the small world world expanded step by step, the earth changed into a vast ocean, the sea water began to transpirate, turning into a chaotic color of the mist, countless images began to manifest in the fog, first the heaven and earth are full of things, mountains and rivers, lakes and oceans, mountains and mountains, wind, rain and thunder, mist and clouds, insects, flies and ants, birds and beasts, plants and flowers, and later it is the heavenly palace Yuque, demons and gods and so on have also appeared......

The sea of the small world realm suddenly swallowed up, swallowing all the things that had been conjured up before and disappearing into it.

The evolution of the Great Dao is that Wuji gives birth to Taiji, Taiji gives birth to two yi, two yi gives birth to four elephants, and four elephants perform gossip.

Wuji is the state of chaos essence, Taiji is the state of the evolution of the Heavenly Dao from the Great Dao, the beginning of the evolution of the Heavenly Dao, the birth of Yin and Yang Liangyi, and then from the Yin and Yang Liangyi evolved from the four elephant gossip and even all living things, so the Tao of Yin and Yang is the key in the process of the Great Dao derivation of the Heavenly Dao.

The way of yin and yang is also the way of creation, rather than lack of knowledge of the sea, among the thirty-six Tiangang Dao words, the Taoist text that represents the magic power of "mediation and creation" gradually shines.

First, it evolved into a strange ancient Dao with a profound and obscure aura of creating jade butterflies on his head, and later transformed into a Great Dao with a reckless and majestic giant man holding the Heaven-Opening God Axe, and there were many demon gods, the Eight Desolation Worlds, and other illusions.

In the sea of Ning Wuji's knowledge, thirty-six Taoist texts bloomed with dazzling light, intertwined with each other, gradually merged, and imprinted on the black and white divine dragon, gradually changing into a black and white ball of light.

After the last moment, all the illusions disappeared, and the light condensed into a two-color wheel of yin and yang, black and white, and various colors of brilliant divine light circulated from time to time, constantly evolving the mysterious roulette of the Great Dao.

That roulette, which contains the power of space and time, and also contains the law of creation, is a combination of thirty-six divine powers, just like the seventy-two light wheels behind the head of the Origin Heavenly Venerable, representing a realm.

On the black and white intertwined roulette, a chaotic aura was revealed, and the mysteries of countless avenue laws were evolved by the rotating roulette wheel, turning into laws and falling down.

Shrouded in Ning Wuji's primordial spirit, it turned into thirty-six light wheels, suspended behind Ning Wuji's primordial spirit.

In the four continents, there are two major supernatural powers, "Seventy-two Changes" and "Thirty-six Tiangang", all of which are 36 kinds of supernatural powers and 72 kinds of changes that have collected the mystical laws of the flood and wilderness handed down by the Taoist ancestors.

Seventy-two changes are more important for refining the body, like Sun Wukong, Bull Demon King, and Yang Jiancai have cultivated seventy-two changes, and this kind of change attaches great importance to the strength of the body.

There are also 36 Tiangang techniques, which are 36 magical powers, and there are very few that can be cultivated, especially the method of mediation and creation, which has the power to turn decay into magic, and only those with a high realm can understand it.

Ning Wuqian has already cultivated thirty-five Dao methods, but this is the last one, but he is incomprehensible, today Tongtian told the way of yin and yang, but it woke him up, and suddenly he suddenly enlightened, and he understood, and finally cultivated the art of Tiangang change!

Seventy-two changes, thirty-six Tiangang, when the cultivation is completed, the heavens and the earth are shocked, the ghosts and gods are crying, and there is a chaotic bell to suppress the vision, which is difficult for ordinary people to perceive, but who is the saint of Tongtian?

Although Ning Wujian suppressed it with the Chaos Bell, he still exuded a trace of unusual momentum, which made the Tongtian Sect Master look at it instantly, but the Tongtian Sect Master didn't look at it much, so he looked away, and the other people who listened to the sermon also cared, so they just thought it was the Tongtian Sect Master who went to see Moang!

Finally, the sermon to Tongtian ended, but he listened to the Tao, "Ten years later, the flood will reappear, and the saints will open the small world realm, and all living beings can take refuge here, and non-Dajue Golden Immortals are not allowed to stay in the four continents, Wang'er and others are cautious, and those who want to worship under my door can find a teacher by themselves, and if they have a fate, they can be accepted as disciples." ”

As Tongtian's words fell, the colorful light of the cloud bed gradually disappeared, and the Tongtian Sect Master lost his figure, and the demons woke up to the fact that this sermon had ended.

"Alas, tragedy, I didn't hear anything!" the crab demon cried.

When Prince Moang heard this, he laughed, "The sage preached, each according to the fate, if you don't dislike it, can you go to the West Sea to be a general and lead a thousand little demons?"

"Really?" The crab demon's eyes lit up, and the prince of the West Sea Dragon personally invited him, what a face, the crab demon suddenly pecked rice like a chicken, "Okay, good, I will definitely go!" (To be continued......)