On the plain of hope in the East China Sea, the Taiqing Laozi preaching human race got the merit from heaven and successfully cut out his third corpse, and was ready to make persistent efforts to use the merit to unite the three corpses and achieve the same Dao fruit as Dao Ancestor Hongjun.

But how difficult it is to unite the three corpses, Daozu Hongjun also went through the accumulation of two tribulations, plus the help of the jade disc to succeed, Lao Tzu's savings are still almost hot, and in the end the merit was absorbed, but he still failed to do so.

Lao Tzu sighed, although he had been mentally prepared, he was still a little disappointed that he failed to succeed in the end. However, this mood was quickly erased by him, and now he has finally become a saint, and the three corpses have been cut out, as for making them unified, he can only slowly think of a way in the future.

He took the Taiji Diagram and the Heaven and Earth Xuanhuang Linglong Pagoda into his body, and then let go of his momentum, and suddenly the wind and clouds changed color, purple qi came from the east, and the coercion instantly spread throughout the entire flood wilderness, making all the creatures under the quasi-saints on the flood wilderness kneel and worship on the ground.

The sentient beings of the flood desolation sang "Meet the Taishang Sage!", and then the long river of time loomed, and a saint fruit fell from it and was absorbed by Lao Tzu, at this time he completely became a saint in the desolate world.

When Yuan and Tongtian sensed that Lao Tzu was about to become holy, they rushed to this side, and at this time, seeing that Lao Tzu had completely absorbed the saint's Dao fruit, they hurriedly congratulated him and asked him the reason for his sanctification.

Lao Tzu didn't hide it, and passed on his feelings to the two. As soon as the primordial and Tongtian received the information from Lao Tzu, the Hongmeng purple qi in his body began to work endlessly and began to completely merge with them.

But after a while, they still didn't wake up, and Lao Tzu immediately shouted:

"If you don't establish a religion, you won't become a saint! Don't wake up soon. ”

Hearing Lao Tzu's shout, Primordial and Tongtian woke up one after another, the two looked at each other, and then laughed, because after Lao Tzu's help, they finally completely fused with their own Hongmeng purple qi and understood their own way.

Then I heard the primordial and the heavenly shouting to the heavens:

"I am primitive, Pangu Yuan Shen incarnated, for the two disciples of Hongjun, now set up a teaching name to explain, educate sentient beings. The interpreter is in accordance with the will of heaven, clear and reasonable, and my Tao is called Yuqing Primitive Tianzun. Suppress luck with Pangu flags and expound teaching!"

"I pass through the sky, Pangu Yuan Shen incarnated, for the three disciples of Hongjun, today set up a sect name to intercept, educate sentient beings. The interceptor intercepts a glimmer of life, and the master of the Shangqing Tongtian Sect is also known as Lingbao Tianzun. Suppress luck with the four swords of Zhuxian and the Zhuxian array, and intercept the teaching. ”

As soon as the words of the two fell, the merits that had just been absorbed by Lao Tzu gathered in the air again, and it didn't take long for the merits to reach the same scale as Lao Tzu before, and then they landed and surrounded the primordial and Tongtian two.

The creatures on the desolation were stunned, when did it become so easy to become a saint, three saints were born in one day, it was terrifying. Although people think this in their hearts, but thinking that Hongjun Dao Ancestor and two other disciples have Hongmeng purple qi, I don't know if they will also be like the three Qings, and become holy today, so people's eyes have looked in the direction of Mount Meru in the west.

At this time, on Mount Meru, Jieyin and Zhun Ti saw the scene of the sanctification of the Eastern Sanqing, and their faces were bitter for a while. Zhun Ti also lost his usual smile, he looked at the direction of Sanqing's sanctification, and said bitterly at the corner of his mouth:

"Why does the Heavenly Dao favor the East so much, and does not pity me, the Western beings? With the addition of Nuwa of the demon clan, there are already four saints in the east, and my senior brother and I have not been able to completely refine the Hongmeng purple qi until now, how should this be?"

"Orientals have always been like this, and the junior and junior don't have to worry about this. It's just that now that the Sanqing Nuwa has been sanctified, if you and I can't keep up with their pace in time, our achievements will be pulled down more and more in the future, and it will also give the sentient beings in the flood and desolation an illusion that my people in the West are not as good as those in the East, and the problem will be even more serious at that time. The quote was pointed out and analyzed.

"What Senior Brother said is true, so let's do it according to the method we thought of before. ”

"Alas, the way that the junior brother said is to make a great wish to preach. It's just that this sanctification involves too much cause and effect in the future, and if we fail to fulfill the content of the grand vision in the end, we will also fall into a situation from which we will never recover, is this really the case?"

"Senior brother, is there still time for us to slowly comprehend the Hongmeng Purple Qi? Just like you said before, the longer it drags on, the more unfavorable it will be for us and the West, and now the plan is the best solution. As for the entanglement of cause and effect, after we have attained enlightenment, we can slowly find a way to solve it. The way of heaven is unpredictable, and there may be a chance for the rise of the West in the future, and any cause and effect can be paid off at that time. Facing the pressure from Sanqing and Nuwa, Zhun Ti decided to break the kettle and say firmly.

"Whew. Or the junior brother has great determination and perseverance, and is a hundred times stronger than me. In that case, let's start, and I in the West cannot be weaker than others. He said with a long sigh.

"Haha, it's right that Senior Brother can think so. You and I are planning for the West, working together, we will be able to create a great cause, Sanqing several people are not in harmony with each other, plus they have many contradictions with the demon clan, Lao Tzu's sanctification is to rob the luck of the Nuwa human race, this is our opportunity, I always believe that sooner or later we will surpass all of them!"

"It's good that the junior brother has this ambition, then let's not delay any longer, let's start. ”

So the two sat cross-legged opposite each other, and made a grand wish to the sky:

"Our first wish. When I was a Buddha. There are no hellish hungry ghosts and animals in my moments. and even the squirming of the worm and so on. It must not be a wish not to be a Buddha in the end.

Second wish. When I was a Buddha. There are no women in my cast. There are no central number of people in the heavens of the world. and even the squirming of the worm and so on. The one who will give birth to me. All of them are reborn in the lotus flower of the Qibao pool. It must not be a wish not to be a Buddha in the end.

The third wish. When I was a Buddha. I am in the mood for food. The Seven Treasures bowl in the hundred flavors of the diet is now in the forefront. Eaten. The apparatus goes with naturalization. It must not be a wish not to be a Buddha in the end.

The fourth vow. When I was a Buddha. I get the clothes that people want. Just as you go. No fake tailor pounding and dyeing raccoon. It must not be a wish not to be a Buddha in the end.

Fifth vow. When I was a Buddha. I have mansions, palaces, and pavilions from above the earth to the void. The pond flow flowers and trees are all immeasurable miscellaneous treasures. Hundreds of thousands of incense. And the republic becomes a strict ornament wonderful. The special is beyond its incense and smokes the ten directions of the world. All sentient beings who smell incense practice Buddhism. It must not be a wish not to be a Buddha in the end.

Sixth vow. When I was a Buddha. I love and respect each other. There is no jealousy. It must not be a wish not to be a Buddha in the end.

......

The ninth vow. When I was a Buddha. No one in my time has heard of bad names. Actually. It must not be a wish not to be a Buddha in the end.

Tenth vow. When I was a Buddha. I know my body like a fantasy in an instant. No greed. It must not be a wish not to be a Buddha in the end.

The eleventh vow. When I was a Buddha. Although there is a difference between the heavens and the world. And its description is a kind of gold. The face is upright and clean. No more ugliness. It must not be a wish not to be a Buddha in the end.

The twelfth vow. When I was a Buddha. Suppose the ten directions have no central number of the heavens and the people of the world. and even the squirming of the worm and so on. Everyone has to be human. All of them are related to the sound of the senses. All sit in meditation with one mind. I want to count my life for hundreds of billions of eons. There is no one who knows. It must not be a wish not to be a Buddha in the end.

The thirteenth vow. When I was a Buddha. Suppose the ten directions each of the 100 billion worlds of the heavenly people. and even the squirming of the worm and so on. Everyone has to be human. All of them are related to the sound of the senses. All sit in meditation with one mind. There are tens of millions of people in my brake. There is no one who knows. It must not be a wish not to be a Buddha in the end.

The fourteenth vow. When I was a Buddha. The life span of people in my brake is not a few eons. There is no one who can count them. It must not be a wish not to be a Buddha in the end.

The fifteenth vow. When I was a Buddha. I am happy in the eyes of others. It's like missing out on all the bhikkhus. It must not be a wish not to be a Buddha in the end.

Sixteenth vow. When I was a Buddha. I am in the middle of the faith. Thinking upside down. Stay away from separation. The roots are silent. It's all muddy. It must not be a wish not to be a Buddha in the end.

The seventeenth vow. When I was a Buddha. It is said that the way of sutras is ten times greater than that of the Buddhas. It must not be a wish not to be a Buddha in the end.

The eighteenth vow. When I was a Buddha. I'm fated to be a man in the moment. Knowing that hundreds of billions of people are robbed by him. It must not be a wish not to be a Buddha in the end.

The nineteenth vow. When I was a Buddha. I have the eyes of the heavens. See hundreds of billions of that by him world. It must not be a wish not to be a Buddha in the end.

Twentieth vow. When I was a Buddha. I've got the ears of the people in the world. Listen to the hundreds of billions of Buddhas who speak the Dharma. We're here to help. It must not be a wish not to be a Buddha in the end.

......

Twenty-fifth vow. When I was a Buddha. The light shines on the bright places of the world. All should be Ming. The people of the heavens and even the people of the heavens take the initiative. When you see me in the light, you will not be merciful and do good. All of them will give birth to our country. It must not be a wish not to be a Buddha in the end.

Twenty-sixth vow. When I was a Buddha. There are no central numbers in the ten directions, and the people of the heavens of the world. and even the initiative of the flyer. He who touches his body by my light. The body and mind are kind to the heavens and men. It must not be a wish not to be a Buddha in the end.

Twenty-seventh vow. When I was a Buddha. There are no central numbers in the ten directions, and the people of the heavens of the world. There is bodhichitta. Fasting. Perform six paramitas. Cultivating merits. I wish to give birth to me. At the end of life. I was in front of the crowd. lead to the next life to be a bodhisattva who does not retreat. It must not be a wish not to be a Buddha in the end.

Twenty-eighth vow. When I was a Buddha. There are no central numbers in the ten directions, and the people of the heavens of the world have heard my name. Burn incense and scatter flowers. The lamp hangs. Meal salmon. Erect a pagoda temple. Fasting is pure. Do good. Single-mindedly for me. Although it stops at a day and night. and I will be born. It must not be a wish not to be a Buddha in the end.

Twenty-ninth vow. When I was a Buddha. There are no central numbers in the ten directions, and the people of the heavens of the world. I believe in the joy of my heart. Ten recitations of my name will lead to the next life. However, the five evils and slander the Fa-rectification are removed. It must not be a wish not to be a Buddha in the end.

The thirtieth vow. When I was a Buddha. There are no central numbers in the ten directions, and the people of the heavens of the world. and even the squirming of the worm and so on. Doing evil in a previous life. Smell my name. That is, repentance for good. Take the vows. May I be born. At the end of his life, he did not go through the three evil paths. and then the next life. Whatever you want. It must not be a wish not to be a Buddha in the end.

......

Forty-fifth vow. When I was a Buddha. The bodhisattvas of other worlds heard my name. Strive for it. All are clean. Liberation from samadhi. Living is samadhi and a thought. Make offerings to incredible Buddhas without losing your mind. It must not be a wish not to be a Buddha in the end.

Forty-sixth vow. When I was a Buddha. The bodhisattvas of other worlds heard my name. Strive for it. All of them are caught in the samadhi. Dwelling is samadhi to becoming a Buddha. All Buddhas are inconceivable. It must not be a wish not to be a Buddha in the end.

Forty-seventh vow. When I was a Buddha. The bodhisattvas of other worlds heard my name. Strive for it. That is, to the ground of non-retreat. It must not be a wish not to be a Buddha in the end.

Forty-eight vows. When I was a Buddha. The bodhisattvas of other worlds heard my name. Strive for it. That is, to the first endure. Second forbearance. The third forbearance. The Dharma never retreats. It must not be a wish not to be a Buddha in the end. “

The Receiving and Zhun Ti made the forty-eight great wishes in one breath, and the Heavenly Dao inducted it, and immediately descended boundless merits, surrounding the two of them, and sanctification became an inevitable thing.

Everyone in the wilderness began to be a little numb, five saints a day, there is nothing more crazy than this.

Since then, the flood has also entered the age of saints. Now that Hongyun is the only one left who has Hongmeng purple qi and has not been sanctified, I wonder if he will bring accidents to people?

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