Cloth arrived?

This name is really unfamiliar, and the monk of disgust thought about the names and surnames of the masters in the cultivation world in his heart, but he was at a loss, and he couldn't help but feel very surprised. Those who can kill stubborn monks must at least have the cultivation of knowing the fate realm, so they will not be unknown in the cultivation world. Although the monk of the heart never came out of the flame hermitage of the angry mountain, he actually saw the big and small things that happened in the cultivation world in his eyes and thought about them in his heart. Rao is like this, who is this cloth, but it is really unheard of and unseen.

In the cultivation world, of course, there are countless cultivators who do not want to be famous, and they often choose a place where Zhong Lingyu is beautiful to hide and refine their form, and they understand the Dharma with wonderful understanding, and their hearts are silent, their bodies are not visible, and their people are nameless. If it weren't for the special causes, it would be very possible to not be known to others for the rest of your life. It's just that most of such high-ranking people have nothing to do with the public, so how can they kill stubborn monks for no reason? You must know that the high-ranking monks in Buddhism are often kind and forbearing, and it is really impossible to say that stubborn monks offend others.

The resentful monk turned to the point and never got the point, so he had to ask: "Weiyangtian, dare to ask who this Bu Zhidao is, and what is his origin?

Huang Weiyang seemed to have expected the disgusted monk to ask this, put on an innocent face, and said seriously: "The monk doesn't know who it is, so how can Huang Weiyang, a Taoist, know who it is?" In the end, he finally couldn't help but laugh.

The angry monk was stunned. Only then did he realize that he had fallen into the evil trap of Huang Weiyang, but he was deep in his mind and not ashamed. Instead, he said lightly: "It turned out that he was joking with the poor monk! Weiyang Tianguo is as funny as the rumors in the cultivation world, but the poor monk is ridiculous and dull." However, the death of the stubborn brother is a matter of great importance to Buddhism, please forgive the poor monk for not being able to laugh. I also hope that Weiyang Tiannian is pitiful to the deceased, don't joke anymore, don't hesitate to tell me, the poor monk is here, thank you here!"

The monk of resentment is so meticulous. Where can Huang Weiyang enjoy the fun of playing tricks, and no one pays attention to him when he looks at the monks and Lu Zheng present. On the contrary, he seems to be like a childish naughty child. If you change someone else, you are afraid that you will feel embarrassed early, but Huang Weiyang is not an ordinary person, and he still smiles unabated, and the corners of his mouth are sarcastic. Suddenly, he said strangely: "You are not a monk!"

Puzzled, he said, "What does Weiyangtian mean?"

Huang Weiyang sighed and said, "I have heard that the Buddha has clouds, and all laws are empty, immortal and imperishable. You are a stubborn monk alive, and a stubborn monk is dead, so I say you are not a monk. Am I wrong?"

Seeing that he was messing around, the angry monk knew that he couldn't ask anything from his mouth, and he didn't answer. As soon as he clasped his palms to Huang Weiyang, he was about to retreat.

Seeing this, Huang Weiyang hurriedly said: "You monk is really boring! Originally, I didn't want to sue you, because I was afraid that you wouldn't be able to beat him, and if I went to him for revenge, I would give my life in vain. The Daomen is so good and good, I want to save your life. Since you're so obsessed, all right. If you can answer one of my questions, I'll really tell you who the murderer is? If there is half a lie, let me be hit by five thunderbolts and die!"

When Lu Zheng heard this, he said in his heart, this kid is talking nonsense again, with his cultivation, don't talk about the five thunders, how can there be any thunder and lightning between heaven and earth that can touch the corners of his clothes. And even if he doesn't dodge or dodge, the five thunders hit the top, where can he hurt a single hair, let alone be killed by the five thunders, then he has to hit the end of his life!

The resentful monk stopped retreating, and did not drag the mud and water, and said directly: "Weiyangtian, please ask, the poor monk should try his best!"

Huang Weiyang smiled and comforted: "Don't worry, Huang Weiyang never bullies people with low qualifications, especially monks. My questions are not difficult, and you know that if you want to answer them, you will definitely answer them. Listen, let me ask you, now that this stubborn monk is dead, the ten mountains and three monks of Buddhism are no longer aligned, it is impossible for this Vajra Venerable beside you to establish a worldly venerable again, I am curious, what will you do next?"

Lu Zheng wondered in his heart, what is Huang Weiyang asking this question for? He is a Taoist Sect who forgets his love, but he has come to meddle in the affairs of the Buddha Sect and the world, it is too arrogant.

The angry monk also said: "Thank you for worrying about Weiyangtian, but this is a matter of Buddhism, so I won't bother you, of course Buddhism will deal with it by itself." ”

"No, no!" Huang Weiyang shook his head repeatedly, "Originally, it was okay, but now it's different." To tell you the truth, in fact, I don't want to come to Foshan, where birds don't, there is nothing here, nothing is allowed to be done, how can it compare to my happy life in the three mountains of Daohai? It's just that at this moment, your little monk in Foshan is occupying my three mountains of Daohai, and I really have no choice but to come to Foshan. The little monk was able to occupy my nest, so I had to come and occupy his nest. Originally, I exchanged three mountains for one mountain, and I would have already suffered a loss, if you elected another worldly venerable, wouldn't you have to fight with me for this bird not mountain, then Huang Weiyang would lose a lot of money, and in the end I wouldn't have nothing! You say, does this matter have anything to do with me?"

Lu Zheng heard that Huang Weiyang was so nonsense, and he thought in his heart, what is this kid procrastinating? Looking at the King Kong God again, Wei Ran is also Wei Ran, and he does not care about Huang Weiyang and the angry monk, what is the reason for this? The rest of the monks also did not intervene, each of them was silent, why are they like this? He did not forget that he came to Foshan because he was inducted, and he would encounter the opportunity of Xin'er's resurrection in Foshan, but now he didn't feel anything, could it be that the opportunity has not come?

Huang Weiyang asked a few times, but the resentful monk was still silent and did not answer. Huang Weiyang still didn't let him go, and after urging for a while, he suddenly changed his words: "Haha, monk, I know why you didn't say it, because you don't know what to do next." You're not a big deal, and you're an order-taker. In front of so many people, I'm embarrassed to ask the one who gave you orders, right? Oh, why didn't you say it earlier, but I'm so smart. Otherwise, how can you guess. That's fine, it's not hard for me to ask the one who gave you orders!"

After speaking. Huang Weiyang left the angry monk, swept his eyes at the King Kong God, changed the evil smile on his face with the angry monk before, and said with a restrained expression: "Venerable, the monks under your command are not smart enough to respond to the situation, so I have to bother your old man to answer it personally." Now the world's honors can't be chosen. What are you going to do next, you might as well tell me first. I'm so prepared!"

Although his expression was restrained, his tone was still improper. The Vajra God didn't look at him, but he glanced at him, and then said lightly: "The disciple of Lianhuazun has gone to the Dao Sea. It is also a wonderful thing that the disciples of Dixuantian have gone to Foshan!"

I don't know where this sentence comes from, and I don't know what Vajra God means. Huang Weiyang asked, "Oh, where does the magic come from?"

The King Kong God smiled slightly and said, "The wonderful thing is that the Buddha's path is different, and the heaven and earth are the same." Therefore, Foshan can stop forgetting the love of the sky, and Daohai can accommodate the world! What does Weiyang Tian think?"

Huang Weiyang couldn't help but clap his hands and praised: "It is worthy of being an elder of Foshan, and he can come up with such a witty word, no wonder he can create a vajra supernatural power." But speaking of Vajra supernatural powers. The younger generation remembered that he had just seen a goshawk flapping its wings and going straight up to the Nine Heavens, I wonder if His Holiness saw it?"

"Oh, there is such a thing?" said Vajra, slightly surprised. Then he said, "I'm really sorry, the old monk is only in the middle of the mindless, wandering outside the world, so he doesn't notice the changes of all things, but he really doesn't see any goshawk flapping its wings! The eagle strikes the sky, and the fish soars to the shallow bottom. Each has its own way, so it is not uncommon for all kinds of freedom to be free. A little goshawk actually provoked the attention of Weiyangtian, which is also a special fate!"

Huang Weiyang showed a solemn expression and looked up at the sky. Lu Zheng looked at it, and the end of the white clouds that Huang Weiyang was looking at was the place where the goshawk disappeared just now. The goshawk was transformed by the heart of an ascetic, and I don't know why Huang Weiyang suddenly mentioned it, and his heart was condensed at the moment.

After a while, Huang Weiyang retracted his gaze, lowered his head and laughed at himself, and said, "The junior has lost his mind, let His Holiness laugh!"

King Kong God said: "In the realm of Weiyang Heaven, its god is there, its meaning is lingering, and the divine thoughts are the same as heaven and earth and can transcend heaven and earth.

"Otherwise, His Holiness is not right!" Huang Weiyang shook his head and denied, "It is because of the entry and exit, so there are gains and losses." If there is no gain or loss, why should you come to this heaven and earth to walk between heaven and earth?"

When the Vajra God heard this, he showed a slight look of thought and asked: "In this way, the old monk wants to ask, what is the gain and what is the loss of Weiyang Heaven between this heaven and earth?"

What is going on, the more Lu Zheng listens to it, the more wrong it becomes, listening to the two of you coming and going, how can Huang Weiyang seem to be talking to this King Kong Venerable. Aren't the two sides arguing over whether or not to establish a worldly honor?

While thinking about it, Huang Weiyang said: "It's not that Huang Weiyang can't answer this question of the seniors, it's just that there is a person present who is more suitable to answer this question than me." After speaking, his eyes were cast on Lu Zheng!

"Oh, who is Weiyangtian referring to?" asked King Kong God as he asked this sentence, and at the same time actually looked at Lu Zheng.

Lu Zheng was glanced at by two pairs of eyes, and couldn't help but be stunned, he pointed to his nose and said, "It's me?"

Huang Weiyang smiled: "Huang Weiyang opened his mouth, could it be someone else?"

The King Kong God said: "Since it is pointed out by Weiyang Tian, then please ask the Lord of Heaven and Earth to solve the old monk's confusion!"

Lu Zhengdao: "I can't do it, the two cultivators are far above me, how can I speak!"

Unexpectedly, King Kong God and Huang Weiyang actually said a word at the same time, and Huang Weiyang said: "It is precisely because you are the lord of heaven and earth that I want you to answer this question." What the King Kong God said: "It is precisely because the little donor is the lord of heaven and earth that the old monk must have a small benefactor!"

Except for the different names of Lu Zheng, the words of the two are almost identical. Lu Zheng knew that he could not excuse himself at this moment, and recalled the question of the King Kong God, and he asked Huang Weiyang what he gained between heaven and earth, and what he lost? Of course, this question was not as simple as it seemed. Not only are the people questioning different, but the people asked are not ordinary, they are all high-level people with heaven-free cultivation. The difference is that one is from the Buddha Gate and the other is from the Tao Gate.

With the cultivation of the two of them, can't they still answer such a question? Logically speaking, Vajra God should not have asked this question. Maybe it was because he asked so inappropriately that Huang Weiyang also chose a way to answer without answering, that is, he dragged out Lu Zheng. Obviously, King Kong God also agrees with this, not for anything else, just because of Lu Zheng's identity.

It is most appropriate to ask the Lord of heaven and earth what is gained between heaven and earth, and what is lost between heaven and earth. But in fact, can Lu Zheng be able to answer this question? Can his answer satisfy the two cultivators who are one realm higher than him, and who have already reached the realm of heavenlessness?

Lu Zheng didn't think about it so much, and answered with one mouth. (To be continued)