Feng Ye persuaded Yuan Kui away, naturally not to reprimand him himself.

Feng Ye took Feng Kui and came to the Suiren tribe. Constantly weaving through the tribal crowds.

"How do you think the tribe is developing now?"

Feng Kui looked at the busy crowd of the tribe and hesitated. "I ......"

"Don't worry, I've cast a phantom spell, and they can't see or hear us now"

"There is more than enough food and clothing, self-protection is insufficient, and life is still worrying!"

Feng Ye nodded, but did not speak. Then he wandered around with the wind kui

"What have you been doing all these days?"

"Use talismans to help the people heal their wounds and eliminate external evils. ”

The external evils that Feng Kui said were not those evil demons and the like, and under the protection of the totems of the Suiren tribe, these demons naturally could not enter. The external evil that Feng Kui said, strictly speaking, is what later generations called diseases, and there is no concept of disease in this era, and in this era, it is believed that those diseases are the punishment of ghosts and gods, and those who come to ask for their lives cannot be cured. It is precisely the fear of this era that has created a powerful deity.

At the beginning, Feng Ye also wanted to change the thinking of the clansmen, but after trying, he had to give up. What Feng Ye can do is to teach the clansmen to keep the living room clean, not to defecate in the open, wash hands before meals, keep the diet clean, and not get sick from the mouth. Take precautions from these subtle points.

"You must know that not all of this clan can use talismans, so you can't think of any other way to make these clansmen who can't practice also use it?"

"What else can I do?" Feng Kui thought for a moment and muttered, "When the disciple was hunting with his clan a few days ago, he found that after a deer was injured, he would eat a kind of grass, and I think that the grass also has a healing effect, maybe our human race can too?"

Feng Ye smiled slightly, herbs, is it a medical way? This is also a path, and it is also a path, and it is also very beneficial to the tribe. Seeing this, Feng Ye added another fire: "Not only that, but do you know that some animals themselves also have the effect of healing diseases, isn't it because of this that our monk's Dan Dao comes? ”

"Teacher, I want to do my part for the human race, now the people are just barely fed, if they are seriously injured by wild beasts when hunting, they will inevitably die, I want to learn how to save people's lives!" Feng Kui suddenly knelt in front of Feng Ye.

"Get up, I will be your teacher, and what I have learned will naturally be taught to you" Feng Ye made a group of immortal wind bones in his hand and walked forward.

"However, Uncle Yuan Kui said that the method of saving people's lives is to go against the sky, and we cultivators should obey the heavens!" Feng Kui came up and said.

Feng Ye sneered, "Don't listen to his nonsense, what does he know, everything in heaven and earth is just a number of obedience and disobedience, how can you explain the things of obedience and disobedience? How do you know that your method of saving people is not in accordance with the destiny of heaven? How do you know who deserves to die and who does not deserve to die? Let go of everything and wait to be killed, that is the reason for death!" After saying that, he pulled Feng Kui and returned to the Huoyun Cave.

After the two left, a figure appeared out of thin air on the spot, and it was that Yuan Kui, Yuan Kui thought about Feng Ye's words thoughtfully, and went along with the trend of rebellion? After thinking about it, I didn't know the essentials, so I went back.

Feng Ye didn't have Yuan Kui's entanglement at this time, and there was a burst of joy in his heart. Feng Kui is the reincarnation of Emperor Sui, Feng Ye has been thinking about how to teach him, and now seeing that he is interested in this method of saving people, he naturally supports it vigorously. As for what you are afraid of affecting the course of history? That medicine comes from Shennong's?

So this era is at least thousands of years away from Shennong's family! Could it be that people in this era can't heal the sick?

Feng Ye was not from a medical background when he was on Earth, but some ordinary diseases and pathologies were still known, and he let him figure it out by himself when he passed it on to Feng Kui. After all, there are at least thousands of years behind this place. The diseases of later generations are not the same as they are today.

In this era, it is believed that epidemics are caused by ghosts and gods, are the punishment of the gods, and are a kind of heaven and earth phenomenon. Legend has it that the corpse is the witch god who controls the poison plague.

The Twelve Witch Ancestors, headed by Houtu, gathered the Twelve Heavens to compete with the Emperor Jun Heavenly Court.

Houtu, the god of the earth, incarnates the reincarnation of the netherworld. The human body has a snake tail, seven hands behind the back, two hands on the chest, and a snake in both hands.

Harvest, god of gold, reigns over autumn. The human face is a tiger body, the body is covered with golden scales, the wings are raw, the left ear is pierced by a snake, and the feet are two dragons.

Jumang, the god of wood, rules the spring. Green as bamboo, bird body and human face, foot riding two dragons.

Zhu Rong, the god of fire, is in charge of summer time. Dressed in red scales, with a fiery serpent in his ears, and a fiery dragon on his feet.

Gonggong, the god of water, is in charge of the angry flood, dressed in black scales, stepping on a black dragon, and wrapping a green python in his hands.

Xuan Ming, the god of rain, is in charge of the cold winter and is the god of rain and snow. The whole body is covered with bone spurs, and the face is hideous.

Tianwu, the god of wind, has eight human faces and ten tails of a tiger's body. It is not unreasonable for people to say that the wind follows the tiger and the dragon follows the cloud.

Qiangliang, the god of thunder, has a tiger's head and a human body, four hooves and feet, and long elbows. Holding a snake in his mouth and a snake in his hand. At the same time, he is also in charge of the sound.

Gongzi, the god of electricity, has a human-faced bird body, a green snake in his ears, and a red snake in his hand. Strictly speaking, electricity is the law of light.

Dijiang, in charge of space, is like a yellow sac, red like a fire, six-legged and four-winged, and Hun Dun has no face.

Candle Nine Yin, in charge of time, with a human face and a snake body, and a red body, is somewhat similar to the primeval candle dragon.

The god of poison, pestilence, and disease. The body of a human-faced beast has dog-like ears and a green snake in its ears.

Later generations rumored that the corpse was the ancestor who ruled the weather.

But what is the weather, wind, rain, thunder and lightning, the change of the four seasons, or rain, snow, frost and fog? wind, rain, thunder and lightning have their own Tianwu, Xuanming, Qiangliang, and Gongzi to be in charge. The four seasons also have their own Wu ancestors, and as for rain and snow, it is also the priesthood of Xuanming. If the extravagant corpse were to take charge of these, according to the nature of the gods, this war between the twelve witch ancestors would also break out. I don't need Dijun to make a move.

The same priesthood, in Shinto, is either a master-servant relationship, or a fight to the death, there is a third option.

In the flood wilderness, the weather was supposed to be regarded as the embodiment of the great power of heaven and earth, and was revered by people, so how much faith and willingness were generated for this? Only with the laws that control the heavens, earth, and celestial phenomena can it be said that it is the descendant of Pangu.

If that extravagant corpse is really the witch ancestor of the weather. Even if he can't rank first among the twelve Wu Ancestors, he can still be ranked with the three Wu Ancestors of earth, time, and space. But according to rumors, in terms of strength, he is the last of the twelve witch ancestors.

That space, time is the fundamental cornerstone of shijie, needless to say, the earth gives birth to the twelve heavens, and the earth evolves into the reincarnation of the netherworld, what merit, how great is it? These three are the first three of the twelve witch ancestors, and after them, there are those witch ancestors who control the natural power of heaven and earth. Xuan Ming and Hao Bi corpses are both ten years later, and that Xuan Ming is also the god of rain, snow and winter, plus the cold winter faintly restrains diseases, and it is even above it.

"Brother Dao, I'm going to retreat for a while!!" Yuan Kui walked in and said to Feng Ye.

"It's okay, brother Xian, take care of yourself!" Feng Ye and Yuan Kui are one and the same, just now Yuan Kui was eavesdropping on the side, how could Feng Ye not know? Those words were clearly for Feng Kui, but secretly they were still for Yuan Kui. Yuan Kui has a stubborn temper, although he is his own doppelganger, but he may not obey himself, so he still has to figure it out by himself.

Of course, Shinto emphasizes conforming to the way of heaven, but if we blindly emphasize going with the sky, then isn't there any self to speak of in the puppets of the way of heaven?

Otherwise, the ending of many great gods of Weishenme Zuihou is the embodiment of the Dao and the unity of heaven and earth?