The dragon groaned, and a yellow dragon and a red dragon flew up from Chixian Shenzhou and circled and fought above the Kyushu barrier.

The Ye Long clan looked up at the two luck dragons, sorted out the fire cloud robe on their bodies, picked up the red dragon staff, and rode the white deer to an inexplicable space above Kyushu.

There are already many people waiting here in the space, Confucius, Sun Tzu, Bian Que, Mozi, Huizi, Zhuangzi and other hundreds of schools of thought are all gathered together, and there are two seats on the top, and Li Er is already sitting on the left.

Ye Long stepped forward and sat on the right seat opposite Li Er: "Finally, it's time for us to face each other." ”

Li Er, who was closing his eyes, suddenly opened his eyes, and the momentum on his body changed, and the vast and majestic human luck was injected from an unknown place.

"Taiqing Sage, is this your luck in the human race? It doesn't seem like much. "Taiyuan Palace, Feng Ye held his chin and sensed the current situation of the Ye Long Clan, and also channeled his luck in the human race.

The Ye Long Clan has been blessed by all the Terran luck on Feng Ye's body since the Ancient Suiren Tribe to the present, and its momentum is actually not under Li Er on the other side.

The two strands of luck turned into all kinds of visions around the two great saints of the human race, although Li Er showed the luck of the human sect leader, but the gap between a real power sect leader and an honorary sect leader was huge, and under the interference of Fu Xi and others, Li Er's luck of the human sect leader was not so much that it could be compared with Fu Xi and Nuwa.

It seems that he can fight! Feng Ye was a little determined in his heart, if he didn't count the luck blessing of the Xuanmen Immortal Dao, he wouldn't necessarily be worse than Li Er just by competing with the luck of the human race.

The two qi lucks collided for a long time, and Ye Long saw Li Er's tired face. couldn't help but say: "The sect leader is old after all, so you might as well take a good rest this time." ”

"You don't have to bother, this poor Dao sect leader can still hold on!" Although his mouth was hard, Li Er was also very surprised when he saw Feng Ye's luck, this guy's luck was actually so strong?

If a quarter of the fortune of the Taiqing Saint is in the human race, then most of Feng Ye's family background is closely related to the human race.

In the eyes of the sons of the hundred schools, the luck of the two great sages showed everything they did for the human race without omission. However, the many images around the Yelong Clan are connected into a pillar of light, which can almost be said to cover the entire history of the development of the human race from the Three Emperors and Five Emperors to the present. Lear's side was much less in comparison, with only a few isolated images projected back and forth. If it weren't for Li Er's luck with the help of the Sect Master's luck, he wouldn't be able to fight against Ye Long at all.

The princes have been communicating with their colleagues for a long time, and many people have begun to lean towards the Yelong clan.

"Since the Sect Master of the Human Sect can't contribute to the great prosperity of the Terran Race, then prepare to abdicate. Xu Xing, the head of the farmer's family, inherited the idea of the farmer's diligence and hard work. Said directly to the surrounding Bian Que.

Only from the beginning. In addition, the Confucianism, Zonghengjia, and other schools taught by the Yelong clan single-handedly, so how can our Taoists compete with him? Taoist Wen Shizhen couldn't help but become anxious when he saw the discussion of the sons of the hundred schools.

However, Li Er is much calmer than Wen Shi Zhenren: "Everything in heaven and earth is nothing more than the change of yin and yang, and the same is true of good and evil." Since humanity has flourished, materialism has been rampant. The Heavenly Demon also flourished with the seven emotions and six desires. The poor way uses nothing to refine the demon and the way of purity. What about Sir?" said that, a yin and yang pure qi appeared above Lao Tzu's head, in which a shijie was deduced. Under the teachings of the law of non-action morality, everyone on that side lives and works in peace and contentment, and is self-sufficient.

Seeing this situation, the princes of the hundred families couldn't help but secretly admire in their hearts, even the Yelong clan nodded secretly when they saw what Li Er did.

Nuwa Niangniang made the Taiqing sage the leader of the human sect, and this sage naturally has his own uniqueness. Since the beginning of the great prosperity of humanity, the extraterritorial Heavenly Demon Pulse has also grown, and in the past few thousand years alone, the Heavenly Demon Pulse has given birth to many Heavenly Demons of the mixed element level, and there were only eighteen Demon Lords in total in ancient times, and the gap between them is too big. Therefore, an unshirkable responsibility of the leader of the Human Sect is to reduce the possibility of these Heavenly Demons and Cholera Terrans, that is, to worship goodness. Only when the good thoughts of the human race are great, the negative emotions will also be weakened, and there will be no opportunity for the Heavenly Demon to prosper.

In all fairness, if there were no Fengye's little wings constantly fanning, Nuwa Niangniang would only have one choice, Lao Tzu, and she would not have been so dissatisfied with all kinds of things. As long as Lao Tzu waives the banner of inaction and lets the human race go with the flow, Nuwa can only accept his arrangement.

But there is a comparison in everything, compared to Feng Ye's personal efforts to the human race, Lao Tzu has too little interference in the human race, even if there are several natural disasters, Lao Tzu has not sent people to come forward. Nuwa Fuxi and others naturally blamed this on Lao Tzu not being from the human race and not caring much about the human race. Therefore, they will recognize a sect leader born by the human race itself, but in addition to relying on the relationship between Nuwa and Fuxi, this sect leader must also have his own method of education.

This is also the so-called speech before the election, Lao Tzu used inaction to educate the human race, so Feng Ye wants to fight for the position of the sect leader, and he must always talk about his own method of education, right?

Hearing this, the sons of the hundred families looked at the Yelong clan to see how this great sage of the human race would say it.

Ye Long sat opposite Lao Tzu, and a holy aura flew out of his head: "Desire has existed since the time when Emperor Wa created man, and there has been desire since when all beings learned to think. Human beings are born of seven emotions and six desires, and humanity should have all kinds of emotions.

The sect master's method of inaction is just the law of the widow, and there will indeed be no more desires to satisfy people's hearts, nor will there be many negative emotions to give birth to demons, but at the same time, the enterprising spirit will also dissipate.

People also, benevolence, the way of the rest, with the heart of benevolence and virtue to educate the human race, benevolence-based, good and evil, shame, obedience to etiquette, law and morality, the so-called law of heaven and demons naturally can not cholera human race. ”

The spirit of sainthood evolves humane on the top of the Yelong head, and a Datong shijie appears on the top of the Yelong head, where everyone knows etiquette and abides by the law, loves and helps, the old take care of the younger generations with a caring heart, and the young people also have the virtue of respecting the elderly. The Son of Heaven educates his people with benevolence, and the people repay them with loyalty; parents take care of their children with benevolence, and their children repay them with filial piety; and friends support them with benevolence and righteousness. The same is true for righteousness.

"The way of water, blocking is not sparse, Mr. Benevolence and Taoism to educate sentient beings is like shackling the human race, after all, it is not the way to cure the root cause. The poor way uses the method of purity to reduce desires, and everyone has the method of purifying the heart and the desire is greatly eliminated, and naturally there is no such thing as a heavenly demon and a foreign way cholera human race. ”

"The way of the human race is to forge ahead, without the spirit of forging ahead, if you can't adapt to the general trend of the way of heaven as soon as possible, you can only stand still in the same place, then you can only be replaced by other races in the future. ”

"But the blind pursuit of progress ignores the shaping of the spirit. ”

Therefore, it is necessary to use the way of benevolence to enlighten and spread wisdom to the human race, and the way of benevolence is not the law of constraints. It's the way to guide. Ye Long replied. He asked rhetorically: "The sect master's method of doing nothing was also implemented in ancient times, why did Zuihou fall short?"

"In ancient times, the human race was not yet fed and clothed, so it naturally needed to forge ahead. But now the human race is prosperous, and it should develop steadily by doing nothing. to prevent prosperity and decline. ”

"It can't adapt to the development of the human race for a long time, and can only deal with temporary things. How can it be regarded as the fundamental morality of the human race? This is the foundation of the human race and the highest spirit of humanity. ”

......

Li Er and Ye Long pulled the hundreds of schools of thought to debate here. The battle between Qin and Qi below has also begun. Qin's national strength is the first among all countries, otherwise he would not have been tabooed by all countries to join forces against him. Now that Chu and Qi are helping, the alliance of the three countries is even more irresistible. On the other hand, the alliance of the eastern countries is not concerted internally, and now the Yan State is not recognized by the Qi State for taking in the Mo family who fled from the Shang State.

After all, the court of Qi is the home of Confucianism, and he has no good impression of those Mo family members, but he can't act because of the alliance. In other countries, although they regard Qi as their alliance leader, their thoughts are not the same as the interests of Qi itself.

On the one hand, there is a coalition of three countries, and on the other hand, there is internal strife, although there is the reincarnation of Su Qin to constantly balance the contradictions between the eastern countries, but it is also difficult to really work together. Moreover, Zhang Yi's reincarnation is also stirring up trouble there, and all kinds of jihua are implemented among the lords of the country, which makes the countries that are not harmonious in the first place even more suspicious.

Seeing that the army of the Qin State was pressed over, the Qi State's exposition immortals couldn't sit still. Immortal light flew from Qi to the four directions, ready to help Qi recover the situation.

But—

Sure enough, it's not so easy! The red sperm looked at Jingwei and Lei Kui in front of him and couldn't help but smile bitterly.

Explain the teachings of several golden immortals, first apostate four into the Buddhist sect, and then exclude Shouyangzi, Taiyi Zhenren, Yunzhongzi, Qingxu Daodaozhenjun, these four immortals who have not dispersed, that is, Guangchengzi has not been reincarnated in the human race, and the remaining Chijing, Yuding, Huanglong, Daoxing, and Lingbao have been reincarnated, plus the reincarnation of Jiang Ziya, the six of them are now also living in seclusion in the Qi country and secretly taking care of the Qi country.

"Since the princess has come here to stop the poor road, I don't know who is blocking the poor road?" asked the red sperm arched his hand.

Now the red sperm has also returned to the Golden Immortal Dao, but he doesn't dare to be careless in the face of Jingwei and the others, not how high Jingwei Dao is, but the Qingluan next to her is Nuwa Niangniang's mount. Jingwei, as the herald of Nuwa Niangniang, is the only person who is qualified to borrow Nuwa Niangniang's Qingluan, that Qingluan is a divine beast in the Taiyi realm, and now although the mana cannot be exhausted under the suppression of the Kyushu enchantment, the divine power of the body alone is not comparable to that of red sperm.

"We are all here, the battle between mortals can only be resolved by mortals, and the immortal chief should accompany this princess to wait here. ”

Yuding and Huanglong originally wanted to go to the army of Qin, but suddenly they saw a bright moon blocking the road in front of them, and the crisp sound of the piano floated out from the bright moon. Yuding couldn't help but have a complicated expression: "The princess is actually here too." ”

Yuexuan stroked Yaoqin and said to Yuding: "For the sake of Yang Jian's face, I don't want to hurt my harmony with you, so please listen to me play a song here." ”

Huanglong Zhenren originally wanted to come forward to argue, but was pulled by Yuding Zhenren: "Just listen to the princess." ”

Don't look at Yuexuan as a golden immortal cultivator, but this princess, as the moon god, is no worse than the ordinary Taiyi Golden Immortal with the help of the power of the Taiyin Star. Huanglong Zhenren alone is not the opponent of this princess at all, and although Yuding has recovered to the Taiyi realm, Yuding is proficient in sword cultivation after all, and if he really fights, he will inevitably hurt Yuexuan, so he will really be looking for a draw.

Huang Long saw that Yuding's resolute attitude was not easy to stop him, so he had to accompany him to listen to Yuexuan's performance. (To be continued......)