"What? Poor Dao didn't hear clearly, Bixia should say it again!Abdication?Who is Bixia going to give it to?" Fu Xi said just now that he had a way, but when Feng Ye heard it, he was directly dumbfounded, it was actually Fu Xi who wanted to abdicate?

Indeed, Fu Xi's merits have been enough, and if he stays any longer, he will be blessed by heaven and forced to ascend to the emperor. When the time comes, if Fu Xi insists on not becoming the emperor. "If you don't take it, you will be blamed for it" is a move against heaven and ruins your luck. Then abdication is inevitable. But Haotian didn't come back, who did he abdicate to, and who could get the unanimous approval of the Xuanmen Protoss?

I only heard Fu Xi continue:

"Ah Ye, you heard it right, the stock is to be inferior. Alone with the building of wood to set up the Taihao Heavenly Court, Bingmude, nourishing all living beings. If you want to abdicate the throne, you will naturally want to be replaced by King Huode!

"Huode?" Feng Ye twitched the corners of his mouth: "Bixia, among the four emperors, it seems that only the poor Dao is the King of Huode, your old man will not be idle, take the poor Dao to make fun!"

"Naturally, it's not you, and your temperament is not the material to be the emperor of heaven! If you really become the emperor of heaven, you must be the kind of master who ignores everything, completely delegates power in the heavenly court, and runs to retreat by himself! The one that Gu values is the one who is currently in the mortal world!" After speaking, Fu Xi's gaze turned to the mortal world.

Mortal Feng Ye's heart moved: "Bixia refers to Jiang Kui?"

"It's him, the choice of the emperor in the future, his own virtue is naturally enough, and there is the support of Gu and his sister behind him, so it's okay to come, and you, the master, are behind him, helping, even with Gou Chen and Ziwei, there will be no big changes, and there is no big change if you want to come to heaven.

plus Lao Jun, no matter how you say it, he is also in charge of the position of the leader of the Human Sect. Jiang Kui was born in the human race, and he also belongs to the human religion. If he stays in Heavenly Court for a while, Heavenly Court's luck will also be skewed towards the Terrans, which is beneficial to the Terrans, and he will not object to it. ”

"At this time, do you remember that the person is the leader of the human sect, don't you think much about driving this person out of the human sect?" Feng Ye muttered to himself.

However, Fu Xi's thoughts reminded Feng Ye of one thing.

The mythological system in China is very chaotic, depending on the region and culture, even if it is just the same thing, different results will be recorded.

Shennong's clan is also respected as Emperor Yan, but this Emperor Yan, some people say that he is the Emperor of the South and the god of the sun. So according to Fu Xi's statement, if Jiang Kui is really passed on in the future, he will naturally be the emperor of heaven.

Moreover, in the saying of the Five Emperors in the previous life, there was a saying that there were five Terran Shengming kings. Generally speaking, it is Xuanyuan, Zhuan, Diyu, Yao, and Shun. If Xuanyuan is counted as one of the Three Emperors, he will be replaced by Shao Hao.

But in addition to this, there is also the saying of the five gods.

The five gods are matched with five elements and five colors, gold, wood, water, fire, earth, white, green, Xuan, red and yellow. White Emperor Shaohao Jinde, Qingdi Taihao Mude, Xuandi Zhuan Shuide, Red Emperor Shennong Huode, Yellow Emperor Xuanyuan Tude. The gods of the five directions are also known as the emperors of the five elements, and they are all human emperors, so they are also called the emperors of the five elements.

Needless to say, Taihao is another name for Fuxi, if this statement is true. So after Emperor Yan, wouldn't there be three Heavenly Emperors, Xuanyuan, Shaohao, and Zhuan?

But that's right, Feng Ye asked himself in his heart.

In Chinese mythology, there is indeed a saying that Xuanyuan is the emperor of heaven. For example, Xingtian, it is recorded in the Book of Mountains and Seas: Xingtian and the emperor fought for God here, the emperor cut off his head, and buried the mountain of Changyang. It is to take the milk as the eye, the umbilicus as the mouth, and the to dance.

According to the mythology, Xingtian is the god of Shennong, and after Chiyou was defeated and the Yellow Emperor became the Emperor of Heaven, he went to fight with the Yellow Emperor for the emperor, so he was beheaded and killed in Changyang Mountain. In addition, there are all kinds of legends and deeds, all of which have the legend that the Yellow Emperor is the Emperor of Heaven.

And after the Yellow Emperor, doesn't that Gonggong clan also have the saying that he competed with the Gonggong clan for the throne? That Gonggong clan naturally can't be Wuzu Gonggong himself, but can only be his heir, inheriting the name of his predecessors.

Then, there is also a saying about Jianmu, Jianmu is the ladder of heaven, the wood of the sky, and Taihao Yellow Emperor and others come and go between the two worlds of heaven and man. The Yellow Emperor is in the Heavenly Realm, so naturally he can only be the Heavenly Emperor.

So, did the emperors use Jianmu to communicate the two worlds of heaven and man, so as to achieve the co-governance of heaven and man? Feng Ye calculated, if Jianmu was really the foundation of Taihao Heavenly Court. If Haotian wants to come back in the future, it must be after Jianmu is broken.

is also the same, when Emperor Yu and others were in the back, I didn't hear anything about the co-governance of heaven and man. I think it's because Haotian has returned to his position, the heavens and the earth are connected, the two worlds of heaven and man are separated, the human emperor is in charge of the human world, and the emperor is the master of the heavenly realm.

Also, in this way, it makes sense that the status of the three emperors Fuxi, Shennong, and Xuanyuan was so high. If it were according to the Heavenly Emperor, who had been in the position for a while, he would naturally be worshiped by all beings, not only among the human race.

So after Haotian returns, what will happen to these five human emperors who have temporarily taken the position of Heavenly Emperor? Will they directly take refuge in the Huoyun Cave? Feng Ye flashed with a flash of aura, as if he had caught something.

"Ah Ye, what's wrong with you?" was interrupted by Fu Xi, Feng Ye sighed, okay, after a while, it will naturally be clear.

"It's nothing, I'm just thinking that Bixia's plan is a little possible!"

"Bixia thinks that Sanqing will agree, although Lao Jun is the senior brother of Sanqing, but the opinions of the other two are also very important!"

"That's okay, Lone doesn't want to be the Emperor of Heaven, and they have no other candidates, so they can only designate Lone!

At the end of the day, people are also inexperienced. After all, Heavenly Court is only three generations of Heavenly Emperors even if it counts Fuxi, and the Eastern Emperor is directly recognized by Heavenly Dao and the founder of Heavenly Court.

And although Di Jun is a little worse, Zuihou is also in charge of the position of the Emperor of Heaven, although he did not get the heavenly seal, but with the help of the demon god, the star god's Liliang, he can also be regarded as the lord of the heavenly court, and he is against the witch gate.

This is where Sanqing and others learn from. Let Haotian be like an emperor, although he has never been granted by the Heavenly Dao. However, the three Qing forgiveness, Hongjun's approval, the opinions of the four saints, and the strong support of Xuanmen. It is enough to control the heavenly court like Di Jun. Moreover, the Wumen is in decline, and the Liliang of the Xuanmen is stronger than the original demon gods and star gods! There are also four saints behind it, which accounts for the majority of the saints. It is enough to occupy the general trend of the Heavenly Dao.

But who would have thought that the merit and luck of re-establishing the Heavenly Court and rebuilding it would be so great? At the beginning, the Eastern Emperor Taiyi died, the Heavenly Court lost its owner, and the Emperor Jun took advantage of the situation to rise, and the Heavenly Court was not broken to this point. Emperor Jun just subdued the gods and sat on the throne.

But now it's embarrassing, Haotian is reincarnated, Fu Xi temporarily takes the position of Emperor of Heaven, this merit and luck of re-establishing the Heavenly Court, Fu Xi has taken fifty percent, and he is about to become the true Emperor of Heaven.

Fortunately, the thirty-three days were opened up by Sanqing Nuwa, and some of the merits were divided, and people like Feng Ye and others also shared some merits because of their assistance. Otherwise, if Fuxi really completes the construction of the heavenly court independently, this merit is enough to directly become the emperor, and it may not be impossible to become a saint with merit.

"Since Bixia has been arranged, then I won't say much about the poor road!"

......

After staying in Longde Palace for a while, Feng Ye returned to Shenxiao Mansion. Feng Ye bears his hand, walking back and forth in the dormitory.

It's too terrifying, if Fu Xi's plan really succeeds, the five Heavenly Emperors are all from human emperors, and the luck of this human race can dominate the heavens and the earth. It can also be explained that the weishenme human race is the protagonist of heaven and earth, and the reason why the immortals and gods of weishenme have been reaching out to the human race alone.

Not only is the primeval luck of the Nine-Headed Human Emperor, but also the luck of Nuwa's saint, and the luck of the Heavenly Court also converges on the human race, which is the so-called Mandate of Heaven.

As for the rumors in the previous life, the so-called Heavenly Dao arranged everything, and the human race was the protagonist of Heaven, which was a bunch of nonsense. There are countless possibilities for the future, and even saints cannot count them all. Moreover, in the way of heaven, there are fixed numbers and variables. The operation of the Heavenly Dao is just to choose the one that is most in line with the current situation in these countless futures, according to the existing situation.

At the beginning, Nuwa created people, and the human race inherited the luck of Nuwa and inherited the legacy of the ancient human race, and the luck was indeed high, but other races in the same period were not weak. It is impossible for the Heavenly Dao to set the position of the protagonist of the human race from the beginning, right? Then the other races will go and die head-on! The feeling is that the human race is the son of the Heavenly Dao, and no one is from heaven and earth, they are all stepmothers!

Tianxin is the most merciful, treats everyone equally, and the human race has strong luck, so you can get some preferential treatment. But when it comes to setting the protagonist from the beginning, it's too much.

In the final analysis, the Terrans are just a race, and without the contribution of their predecessors, how could the Terrans sit firmly in the position of the protagonist? Because of the Divine Family, they don't have to pay? That's a joke!

There are nests and tree caves built by the Chao clan to avoid the disaster of beasts, the Suiren clan drilled wood to make fire to enlighten and educate, and Fu Xiyan congenital gossip determined the people's etiquette and music, which opened the beginning of thousands of years of Chinese civilization.

Shennong tasted a hundred herbs and came out of the medical Tao, spread the grains and prospered agriculture, so that there was an endless reproduction of the human race. Xuanyuan unified Yanhuang, so that there was the Yanhuang bloodline of later generations, and only then did Yanhuang have the two ancestors of Yanhuang. Cangjie made words, ghosts and gods cried and the world moved, and there was the initial prototype of writing that China relied on. Dayu controlled the water, and only by shouldering his strength did he save the Chinese bloodline and the surging flood.

After that, the efforts of each predecessor will be turned into the cornerstone of the development and prosperity of the human race. Can all of this be offset by one sentence, the number of days?

"Tianxingjian, a gentleman is self-improving. "The flood is certainly a shijie that pays attention to the number of days, but there is a cause and an effect. Without the gratuitous dedication of these human sages as a good cause, where would there be the fruits of the great and prosperous times of the human race?

――――――――――――――――――

Bookworm's Tea Room:

Well, although I know, the Honghuang text we wrote, unlike others, the Three Emperors and the Five Emperors also wrote too much, and the Demon Clan Nuwa Fuxi Taiyi Emperor Jun is gone. The innate gods or something, completely replaced the Lich Battle.

Lao Jun is not a hypocrite, Nuwa no longer has to worry about any demons, and Nuwa has finally gotten rid of the identity of the Lady of the Lady. Therefore, it is very inconsistent with the needs of the public. But looking at this collection all the way down, it's also teary-eyed.

In this regard, the bookworm can only say that there is no way, let's talk about the materials that the bookworm refers to first.

First, the Romance of the Gods and Journey to the West. These two works can be regarded as works that have influenced several generations. The first torrent also came from here.

Second, some modern novels involving Chinese mythology.

Third, it is the ancient mythology of China, I really don't want to put the mythical Terran Virgin as a demon race. Fuxi, the first ancestor of humanities, became the so-called demon clan, and the head of the snake body is clearly the word "Dao", which is the innate Dao body. There is also the Eastern Emperor Taiyi, who is known as the god of heaven, and has become the so-called golden crow. As I said earlier, in fact, bookworms love Taiyi very much, so in order not to collapse, I just ignored it.

Of course, the bookworm did not dare to say that he came completely according to the orthodox mythology. The twelve witch ancestors and the like have also been written, but there are no orthodox myths. There is also the Lich War, and the bookworm also rounded it up with the myth of God War.

There is also Houtu, who wants the bookworm to say, the most embarrassing one in orthodox mythology is this one. According to the Classic of Mountains and Seas, this man was a man at the beginning, and then in some myths, he was also said to be the descendant of Gonggong.

Later, after the Four Emperors said, the sky was yang and the earth was yin, and this began to appear as a woman. The emperor of the earth prayed for the queen of the earth, compassion for all sentient beings, ruling the underworld, the main earth was conceived, all things were born, and yin and yang were reincarnated.

However, in Chinese mythology, who is the most deified goddess of the earth? Nuwa, so Houtu is also regarded as integrated with Nuwa. Become an avatar of Nuwa.

Therefore, orthodox mythology is very messy, and bookworms are just doing their best to fill some orthodox myths into the flood system.

Everyone has their own Honghuang shijie in their minds, and the yuan fu written by the bookworm must have some of their own subjective consciousness in it.

Well, there have been a lot of complaints, and I hope you will not be surprised. I also hope that all of you who have been with the bookworm for two months along the way can continue to support the bookworm.