Chapter 36 deals with marriage and marriage
Talents, if they are in different eras, they must be leading the way and then flowing for generations, but if countless talents and heroes are in the same era, then it is worth negotiating.
Guigu, Guiguzi watched these two disciples go out of the mountain and enter the world, and he couldn't help but sigh in his heart: I really don't know whether it is right or wrong to reincarnate the two of them again.
Since Guiguzi founded the Zongheng family, there are two outstanding heirs who are most loved by him, one is Su Qin and the other is Zhang Yi. However, after entering the WTO, these two entered the Qin State to assist the King of Qin and wanted to unify the human race, while the other person hung the six countries to join forces with the six countries to balance the Qin State.
Although the two did not really confront each other because of their relationship between the two before and after, now that the two have been reincarnated and returned to the Ghost Valley, they will definitely have to be in the human race in the future. However, in the bets between the Qin State and the Qi State, there will definitely be a Zongheng family among the nine streams in the future, Guiguzi comforted himself in his heart.
In addition to the two-sided betting genre of Zonghengjia, there are also many schools that focus on one side of betting. Taoism naturally supports the Qi State, while the Yin and Yang Sect are both metaphysical and easy to support the Qin State.
The Mo family had always been friendly with the Qin state when the Qin state was not divided, but with the unification of the two Qin by Ying Zheng, Ying Zheng did not like the concept of the Mo family very much. The Eastern Qin was originally a part of the split from the Qin State, and it was the joint efforts of Confucianism and others, Confucianism was the old rival of the Mo family, even if the two Qins were one, but the Eastern Qin was influenced by Confucianism for more than ten years, and Yingzheng also scoffed at many of the ideas of the Mo family.
In addition, the Mo family is quite disciplined, and the giant son is the first in everything, and the disciples of the Mo family are officials who must vigorously promote the Mo family thought. This angered Yingzheng's sensitive nerves. Ying Zheng is a king with an extremely strong desire to control, how could he let his officials obey the orders of another person? A king who aspires to unify the human race naturally does not pay much attention to the Mo family's non-offensive concept, and the entry of a public loser into the Qin State has caused a backlash from the Mo family. Seeing this situation, Ying Zheng expelled all the Momen disciples without saying a word, and denounced the Mojia as an evil outsider.
The Mo family was suppressed like this in the Qin State, so naturally they could only go to other countries, and the natural ones that could compete with the Qin State were the Shang State and the Qi State. Even if the Qi State is a country opened up by Jiang Ziya, a disciple of the Xuanmen, but Confucianism is flourishing here, there must be many Confucian disciples, and the Mo family is better than being ridiculed by old opponents here.
In many other schools, Confucian students are faintly neutral all over the world, and it is even more difficult to show their attitudes towards the education of women. Doctors are benevolent. The peasants attached great importance to the livelihood of the people, and even more so did not mix with the war.
This is the disadvantage of having too many disciples, don't look at the doctors, farmers, and Xiu family historians are all in the same vein as Yelong, but there are too many disciples in the sect, and it is not good for a few founders to forcibly violate the teachings they have set up and let them help the Qin State. Even the historians of the Yelong clan have scribes and officials in various countries because they want to record history fairly, and they can't specifically favor the Qin State.
Compared with the conflict between the many schools of doctrine in the Huoyun Cave and the Tianji Mountain. Taoists alone can fully support the Qi State. In addition, there is no shortage of high-end liliang who explain the reincarnation of those immortals, as well as hundreds of families.
The incarnation of the sun god of Yanju looked at the Qi Kingdom Immortal Qi below. Turning his head to Yaoyang on the side, he said, "It seems that in the future, our Tianji Mountain lineage will also enter the world to help our senior uncle and ancestor." ”
As the god of the sun, Yanju naturally has the important task of patrolling the sky, but in the end, this task is troublesome, and Yanju specially sent an incarnation. His deity slept in the Sun Palace and cultivated. As for Yaoyang, after all, it is also the way to practice the Great Sun, because the path is the same, Yanju and Yaoyang have also clashed, but after all, a family can't never get along with each other, right?
Yaoyang nodded: "I'm afraid it's not just us, even the ancestor Zuihou is also going to make a move, right?" For this big dispute between the Qin State and the Qi State, I'm afraid Nuwa Niangniang will not be able to be cleaned." ”
At the beginning, Nuwa came out of the ruins with Feng Ye, but she didn't cover it up, because everyone didn't know that Nuwa Niangniang was the gatekeeper of the land of eternal calamity, so naturally they all thought that Nuwa was going to the land of eternal calamity with Feng Ye. Nuwa Niangniang is so friendly to Tianji Mountain, and when she thinks about it in Yaoyang, Niangniang will definitely not sit idly by and ignore Yuan Kui's reincarnation.
However, at this time, Nuwa was indeed concerned about Yuan Kui's affairs, but it was not about it.
Ying Zheng has been the lord of the country for a few years, so the marriage should also be on the agenda, right? Feng Ye went to Nuwa Temple to talk to Nuwa Niangniang about this matter for several days, and there were many portraits of noble women in the world in front of the two.
Nuwa looked at Feng Ye's scene, and was speechless for a while: Are you helping your brother choose a wife or helping your son marry a wife? It's just a husband and wife, so why bother?
At this time, Nuwa Niangniang forgot how she helped Fuxi when she was reincarnated. For this kind of reincarnation of a loved one, even a Taoist saint like Nuwa Niangniang is not exempt from vulgarity, let alone Feng Ye?
For Feng Ye and Nuwa, this kind of blood relatives are people with the same path, and they will accompany each other for eternity in the future, and there are not many such people.
Ying Zheng inherited the throne of the country at the age of thirteen, and then filial piety for his father for one year, and within three years he was not close to the woman, and he did not discuss his relatives, and he was sixteen years old. A country lord can't decide in a hurry, and this discussion has been delayed, and even Feng Ye can't help but be alarmed.
In the future, the wife of the first emperor should indeed be cautious, if the relationship between the two is good, Yuan Kui will take her to live forever when he is dizzy, and then he will live a lifetime like Shennong. If you marry a tigress, then it will be rare for Tianji Mountain to live in peace in the future.
And this woman is also his younger brother and sister? Feng Ye felt that his brother had a heavy responsibility, and hurriedly ran to Nuwa, the god of marriage, to discuss.
Nuwa rolled her eyes when she saw Feng Ye's scene, Nuwa had already passed it, Yingzheng only had a husband and wife relationship for thirty years, and it was just this life, so why worry so much about it in the future?
"The Jiang clan is known as the descendant clan, and it is just a random woman from it. Nuwa said helplessly.
"No, no, no!" Feng Ye shook his head again and again: "The Jiang clan is the descendants of Yanju, and they are the younger generations of Yuan Kui who don't know how many. How can they be Yuan Kui's wives in this life?"
"It's just a reincarnation, and you're too careful!" Nuwa said angrily: "If you really count it, who in the human race today is not Yuan Kui's junior? He can have parents for a lifetime, and it is normal to have a wife." Could it be that you still want to help him make a wife?" "Aren't the people of Shenzhou in Chixian County today all born from the Suiren tribe of Fengye at the beginning, aren't they all descendants of Yan and Huang?"
The speaker had no intention of listening, and Feng Ye also began to think when he heard Nuwa Niangniang's words: "This is not bad, how about Poor Dao use the method of creating people to help him create an innate human race? Their children can also have half of the innate bloodline, which will also be beneficial to the Great Qin Dynasty in the future." ”
"......" Nuwa is speechless, Yingzheng has not yet unified the countries, are you thinking too much about the so-called Great Qin Dynasty?
Then Nuwa spoke again: "As the lord of the country." His wife will also be involved in political dealings. If you recreate a human race. Where is the identity to speak of? Why not choose a noble lady to be his arm. Now that the virtues of the Xiu family are widely popular, these famous and noble women also have merits. ”
Nuwa put a lot of portraits in front of Feng Ye, and the women who can be valued by the two powerful people, although their appearance cannot be comparable to that of a goddess like Nuwa Niangniang. But in the world, she can also be called a beauty.
Feng Ye frowned and looked at it for a long time. Pointing to one of the portraits, he said, "This is it." The princess of the state of Chu. ”
Although Chu has three households, the death of Qin will be Chu, and this sentence Feng Ye is also firmly in his heart. If Yuan Kui is really the ruler of the Great Qin Empire in the future. So let Xiang Yu overthrow this dynasty again or something, Feng Ye is not very happy, presumably Yuan Kui will never allow it.
Then it is not necessary to win over in advance, and if you have a good relationship with the Chu State in advance, you can also use the Liliang of the Chu State to unify the human race in the future.
"Chu Guo?" Nuwa frowned.
Regarding the statement that Qin will die in the future, Feng Ye naturally can't mention it to Nuwa, but Feng Ye thought about it and said to Nuwa Niangniang: "Now that the Qi State has formed an alliance with the Eastern Kingdoms, I'm afraid that the Qin State alone is also a little lonely, if the Chu State can be brought over, it will also be beneficial to the unification of the human race in the future, isn't it? ”
Wumen, Houtu, and Nuwa have no good impression of the Wumen led by Houtu Niangniang.
"In that case, wouldn't it be said that Yuan Kui is the younger generation of Houtu?" Nuwa pondered for a long time and thought of an excuse: "In the end, the Chu State is the descendant of Zhurong God, although there is also a belief in Taiyi God in the Chu State now, but I'm afraid it's not the same heart as us." However, this idea is not bad, it is feasible for the palace to look at the princess of Zhao State, and it is right to divide the Eastern Alliance with the help of Zhao State. ”
Feng Ye stubbornly shook his head: "The state of Chu is strong and has always been rejected by other countries, if you can join forces with them, it will be a situation where it will be beneficial for both sides. Moreover, Ying Zheng's great-grandmother Mi Bazi was also from the Chu royal family, so it can be said that Ying Zheng also has Chu blood, but it can't be said that there is a problem of generation. Besides, wouldn't it be a good thing to be able to pull Wumen onto our chariot? ”
When Nuwa heard this, she couldn't see her face, but just said lightly: "After all, it's your brother, you can just watch it." "It's just that whether their husband and wife can last long in the future, this palace is not guaranteed.
What's wrong with this? Feng Ye could only say that Nuwa was unpredictable when he saw Nuwa like this, and then he talked about another thing: "If Yuan Kui really unifies the human race, we can also logically reorganize the belief gods of the human race, and the status of our ancestral gods must be the highest ranking before the gods of the heavenly court, and at that time, it will be necessary for Niangniang to reformulate the map of the god lineage." ”
These ancestral gods can also announce some powers to the outside world, such as the marriage of Nuwa Niangniang, the calendar time of the Yelong clan, the agricultural medicine of the Shennong clan, etc., so that not only can they share the prestige of the heavenly court in the human race, but also have great benefits for the human race to worship the ancestral gods. In the future, if you want any peace and money, you don't have to go to the gods and Buddhas of Heaven or Buddhism, wouldn't it be better to have these ancestral gods directly?
Speaking of which, are these the sacredness of one's own ancestors closer than those who don't know what they are from, or even the gods of foreign nations who are coming......?
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