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From Xuanyuan Island to the sea boundary, the straight-line distance is about 500,000 nautical miles.

Wu Yan used his Kunpeng sword escape supernatural powers, and it took less than an hour to reach the vicinity of Cuizhu Island on the sea boundary. Moreover, what is even more mysterious is that his mana has not been consumed in the slightest, and such a strange and terrifying escape technique is afraid that if it reaches the ears of other monks in the Sumeru 'cave' heavenly world, it will definitely make these people's farts 'urine' flow in shock.

However, under such a full force to perform the Escape Technique, the physical energy consumption of his Kunpeng Demon Body was still very intense.

In Wu Yan's sense, flying such a long distance, his physical strength had been consumed at least half, if he didn't stop to rest and recover, I was afraid that his Kunpeng demon body would be traumatized by some hidden diseases.

Therefore, Wu Yan put away the change of Kunpeng's demon body at a height more than 1,000 miles away from Cuizhu Island, re-transformed into his original appearance, and changed into a black robe, which was the only way to sacrifice the Divine Treasure Immortal Sword.

The Divine Treasure Immortal Sword turned into a black light, wrapped around Wu Yan, and walked towards Cuizhu Island without hurrying.

The distance of more than 1,000 miles, for Wu Yan, is just a matter of moments. After showing his high-level island master order to the monk in charge of the investigation on Cuizhu Island on the sea boundary line, these people had already recognized Wu Yan's identity, and one by one they put Wu Yan into the sea boundary line with great respect and panic.

Wu Yan did not stay at Cuizhu Island for long, but went directly to Hunting Sea City.

Cuizhu Island is only a few tens of thousands of nautical miles away from Hunting Sea City, and if you use your sword flying technique with all your might, it will only be half a day. Wu Yan was not in a hurry at this time, so he sat cross-legged on the Shenzhen Immortal Sword, took a Demon Yuan Pill, restored the physical energy consumed, controlled the sword with his divine sense, and walked towards Hunting Sea City without hurrying.

Naturally, he also heard about the 'chaos' and 'chaos' situation in Sumeru's 'cave' heaven now, thinking that in case some monks who didn't know whether he was alive or dead would disturb his recuperation and recuperation, Wu Yan sacrificed the other four swords and turned them into four divine lights, protecting them around the Divine Treasure Destroying Immortal Sword.

Looking at this kind of momentum, the monk with a little insight can also know that this monk who walks with the sword is not only an old monster, but also the kind of old monster who is very good at swordsmanship, and there are probably not many people who dare to provoke.

In fact, Wu Yan's defense is completely redundant.

Ever since he stepped into Cuizhu Island, the monks of all parties have learned that he has come to the Sea of Sumeru. As early as half a year ago, the terrifying rumor that he had killed nearly 200 monks with one sword had spread throughout the entire Sumeru 'Cave' Heavenly World.

After the news of his appearance in this Sumeru 'cave' heavenly world came out on Cuizhu Island, where would anyone dare to meet him face to face? I'm afraid that even the great monks of the late Yuan Infant period would have to take a detour, let alone others.

After a few hours, Wu Yan had already recovered all the physical energy he had consumed after continuous refining and recuperation, and at this time, he had also arrived outside the Hunting Sea City.

At this time, Hunting Sea City no longer belonged to any family or sect, and it had completely become a 'chaotic' and 'chaotic' giant island.

The monks from all walks of life who came to this island to explore were mostly concentrated around the 'inserted' Tianfeng and around the abandoned courtyard of the Yan family.

The target of Wu Yan's trip was the Dayan stalagmite forest in the Yan family's abandoned courtyard Senluo Vientiane Array.

This Dayan stalagmite forest was one of the three fragments of the 'Cave' Heavenly Treasure that he wanted to collect. This 'hole' heavenly treasure is the famous "Dao Zhen 'Cave' Heaven" in the Tianzhou Continent back then, and this Senluo Vientiane Circle with a radius of 100 miles is the illusion magic circle of the Great Yan Sword Forest, one of the three major fragments of this 'Cave' Heaven.

It's a pity that there are many monks who come here from the Tianzhou Continent, but none of them know the true origin of this stalagmite forest, let alone know that this stalagmite forest is actually one of the fragments of the "Dao Zhen 'Cave' Heaven".

A few moments later, Wu Yan's figure had already appeared outside the Yan family's abandoned courtyard. In order to prevent trouble, Wu Yan immediately unleashed the special power change of the Kunpeng Demon Body, turned into a giant man who was too tall and dark-skinned, put away the Divine Treasure Immortal Sword, took out the Divine Fire Burning Immortal Sword, turned it into a seven-foot size, and carried it behind him, making himself look a little nondescript, and then walked towards the Dayan Stalagmite Forest.

Not long after, Wu Yan's figure had appeared on the periphery of the Senluo Vientiane Array.

Since the Yan family died in Hunting Sea City, this place has become a ruin again. Originally, there was a powerful forbidden array left by the Yan family to protect this stalagmite forest, but the last time the Emperor Buddha Ancestor fought with the divine beast white dog here, this forbidden array was completely destroyed.

Now, the Stone Forest of the Senluo Vientiane Array has lost the support of the forbidden array, and it has completely been exposed to the light of the sky.

However, this Senluo Vientiane Array Stone Forest is itself a 'mysterious' array with strange special powers, and it is often called the Senluo Vientiane Array outside. In fact, the Yan family's original arrangement of forbidden array protection here was purely superfluous.

With this Sen Luo Vientiane Dharma Array, any monk who does not understand this array will definitely not be able to enter the Da Yan Stalagmite Forest in the middle. However, after more than a thousand years of hard work, the Yan family cracked one of the passages leading to the center of this magic circle, thinking that they were afraid that outsiders would enter this road, so they arranged the magic circle.

This is also that the Yan family does not know the power of this array, if this array can be fully activated, even if the cracked passage can be completely re-bridged after entering, so that the power of this array can be revealed, blocking a bad person.

The periphery of the entire Senluo Stone Forest was silent and silent. When Wu Yan had just arrived here, he had already spread out his divine sense, and every movement within a radius of thousands of miles was all within his senses.

At this moment, in the center of the Senluo Vientiane Stone Forest, there were at least 100 monks in the Dayan Stalagmite Forest, where the Yan family held a conference on the Dao.

Of the more than 100 monks, the highest cultivation has reached the late Yuan infant stage, and the lowest is also a monk in the middle stage of Yudan. There are more than 40 monks in the infant stage alone.

Some of these people sat cross-legged in the place of the eight sword houses on all sides, closing their eyes and sensing the changes around the sword house with their divine sense, some of them sat cross-legged under the sword god rock, sensing the changes of this stone with their divine sense, and some walked around, checking the stone pillars one by one, trying to find the clues of the treasure that made the emperor Buddha and the ancestors moved.

It's a pity that none of the monks here can see that this entire Dayan Stalagmite Forest is actually just an incomparably huge phantom array, and only by breaking this phantom array can the fragments of the 'hole' heavenly treasure and the Dayan Sword Forest truly appear.

Wu Yanzi had also heard of the great battle between the Emperor Buddha Ancestor and the Divine Beast White Dog. When he first condensed the 'Yin' god, he had entered the netherworld passage below, and entered the special netherworld guarded by the white dog.

By now, he has understood that the netherworld is naturally a world built by the treasure of the 'cave' sky, and the white dog of the divine beast must be the divine beast guarding this unknown 'cave' sky, or it is likely that it is also like the spirit of the Divine Pillar of Zhoushan, just a spirit, not a real body.

Presumably, the treasure that really moved the Emperor Buddha Ancestor and wanted to get it at any cost should be the netherworld 'cave' heaven guarded by this divine beast white dog.

As for the Dao Zhen 'Cave' Heavenly Fragment on this, the Emperor Buddha Ancestor may not know how to repair it, and it is useless to get this fragment, so he did not take it away. Of course, it is also possible that the Emperor Buddha Ancestor did not see the true existence of this 'hole' heavenly fragment at all, so naturally he could not take it away.

Wu Yan walked in from the passage where he entered the center of this Dayan stalagmite forest last time, and the puppet swordsmen of the Liangyi Sword Formation guarding this passage in the middle were just about to appear in a flash of light, Wu Yan smiled slightly, and released the power of the Yuan Mirage 'Cave' slightly, and the light dissipated.

Seeing this, the expression on Wu Yan's face became more and more determined, and he stepped over the Liangyi sword formation without hurrying, and walked towards the middle ground.

Wu Yan's arrival did not attract too many people's attention. Even the monks who saw him mostly 'revealed' their expressions of obscurity.

Obviously, there are too many monks of the Yudan period and the monks of the Yuan Infant stage who have come here to hunt for treasures during this time, but all of them have found nothing, except for the monks who have died and left here, the rest of the monks who still have a fluke mentality are here.

Before the treasure is found, everyone can't make any uncontrollable contradictions with each other.

Wu Yan stood at the entrance, his eyes swept in the Dayan stalagmite forest with a radius of thousands of zhang, and he already knew the monks here in his chest.

The vast majority of them here are high-level monks from the Sumeru Sect, the Blood Demon Sect and the Nine Ghost 'Gates', a small number of them are the owners of the middle and high-level islands in various places, and a few people are scattered cultivators, and there are also two Xuandao disciples, but they are all in the realm of the middle stage of the Jiedan, Wu Yan has a vague impression of the two, thinking that they are monks who have only reached this realm in the past few years, or monks who were born in the Ji family.

Their identities are very easy to confirm, which is not only related to the uniform Taoist robes they wear, but also related to the nameplate of the Xuandao disciples they wear around their waists. These nameplates were all sacrificed by Wu Yan himself, on the one hand, to confirm his identity, and on the other hand, to prevent being injured by the blood-devouring demon vine.

It can be seen that these two Xuandao disciples are the monks with the lowest cultivation level in this group of people, but no one dares to provoke them, and even some Yuanying monks will greet and nod kindly when they meet these two people.

Those two Xuandao disciples, no matter who they met, neither showed an arrogant and domineering attitude towards people, nor did they show a low-voiced attitude, and they always showed an appearance of neither humility nor arrogance, which made Wu Yan quite satisfied.

At this time, these two Xuandao disciples were studying one of the sword houses with a loose Yuan Infant Cultivator, and they seemed to be talking about it. Wu Yan had no intention of meeting and recognizing these two people. He walked around the eight sword houses on the periphery without hesitation, and looked at them one by one.

At this time, in order to find out the true location of the 'hole' heavenly fragment and find a way to collect the 'hole' heavenly fragment, Wu Yan unleashed all the power of the Yuan Mirage 'hole', and what he saw in front of him was no longer the appearance of the stalagmite forest and the sword house, but countless stone swords 'inserted' on the ground.

Of course, Wu Yan could also ask the spirit of the Zhoushan Divine Pillar to help him explore the reality of the entire Dayan stalagmite forest, and find the location of the fragments of the 'cave' heaven accurately. However, in this case, the cost is too great.

Just to communicate with the spirit of the Zhou Mountain Divine Pillar, he would need to consume countless high-grade spirit stones, and if he let it make a move, I am afraid that he would need more high-grade spirit stones.

Furthermore, if you can not consume the spiritual power of Zhoushan's 'cave' heaven, try not to consume it. This week's mountain 'cave' day, now has been partially restored, this process of restoration is extremely difficult, if there is the slightest damage, and then want to repair, I am afraid that with Wu Yan's current ability, it is impossible to do it.

Even if you ask the spirit of the Zhoushan Divine Pillar to take action, it should also be when you find the 'hole' heavenly fragment and ask it to collect it - 32523 + dsuaahhh + 24476201 - >