At that time, my grandmother saw it, "Why is this still like this after a stitch?" and hurriedly asked Mrs. Li.

What's wrong with her aunt, Mrs. Li sighed and said, "Hey! This child is born frail and sickly, and his yin qi is too heavy! Judging from the "Eight Characters of Birth", the future is changeable, and his life will be full of disasters and difficulties! In the future, he will find a master to ask for a peace charm for him!

And at this time, looking at the child's blank eyes, most of them have lost their souls, so what should I do My grandmother asked?

Mrs. Li said that she could only "use the method of soul detention first" and detain the lost soul first.

This child has lost one soul and one soul and seven souls, and after I detain the soul first, I will tie him with my "Yang Returning Needle", and after returning home, you are giving the child, and washing away the evil qi with wormwood heating water.

Speaking of these three souls and seven souls, the three souls refer to "the soul of heaven, the soul of the earth (or the soul of consciousness), and the soul of man", which was called "fetal light, cool spirit, and ghost" in ancient times, and some people called it "the main soul (or soul), the soul of awakening, the soul of life" or "the original god, the yang god, the yin god" and so on.

The three souls live in the spirit, so when the body dies, the three souls return to the three lines. The Seven Spirits Corpse Dog, Fu Ya, Sparrow Yin, Swallowing Thief, Non-Poisonous, Removing Filth, and Stinky Lungs refer to joy, anger, sorrow, fear, love, evil, and desire, and live in matter, so when the human body dies, the Seven Spirits also disappear. After that, the "flesh and spirit" that arise with the new body belong to the "material world of the yang world".

This old Mrs. Li was a "shaman" in those days!

Baidu Encyclopedia says that "shamanism" is a folk belief activity developed on the basis of primitive beliefs.

Among the many ethnic groups that speak the Altaic language family Manchu-Tungus, Mongolian, and Turkic languages in the northeastern and northwestern frontiers of China, the Oroqen, Evenki, Hezhe, and Daur peoples still preserved their faith in the religion until the early 50s of the 20th century.

It has had a significant impact on the production, life and social customs of these ethnic groups.

Because the Tungusic language called shamans shamans, hence the title. Shamans were once believed to have the ability to control the weather, prophecy, dream interpretation, astrology, and travel to heaven or hell.

Shamanism is a type of witch religion distributed in North Asia, including Manchu shamanism, Mongolian shamanism, Central Asian shamanism, and Siberian shamanism.

Shaman

, shamans) were once believed to have the ability to control the weather, prophecy, dream interpretation, astrology, and travel to heaven or hell.

Shama

Refers to a shaman who practices shamanic techniques.

Shama

i** According to the scholars, shamanism does not refer to a specific religion or belief, but to all shamanic experiences and shamanic behaviors.

ShamanismThe shamanic tradition began in prehistoric times and is spread all over the world.

Shamanism is most worshipped in the Volga River valley, in the areas inhabited by the Finn race, in Eastern Siberia and Western Siberia. The Jurchens, the ancestors of the Manchurians, also practiced shamanism until the 11th century AD.

The Qing emperors combined shamanism with Manchu traditions, using shamanism to bring the people of Northeast China into the orbit of the empire, and shamanism also found a place in the court life of the Qing Dynasty.

The term shamanic shaman is derived from the Sama in the Siberian Manchurian-Tungusic language

, through Russian to English shama

，shama

Refers to a shaman who practices shamanic techniques. Sama in the Tungusic language

In the word, sa means to know (tok

ow），sama

In the literal sense, it is "who knows" (he who k

ows), so the name knower, meaning shamanism is a way to acquire knowledge.

Shamanism is a general term for a phenomenon, there is no dogma or a specific belief system, different traditional shamanism has different ways of practice and characteristics, and the general definition of shamanism is also derived from its experience and technology.

Jo Horwitz

atha

Ho

Witz, for his part, said, "Shamanism is not about faith, it's about experience.

"Ho

Witz defines a shaman as "the deliberate alteration of his state of consciousness in order to come into contact with and/or enter another reality from which he or she can gain power and knowledge."

After completing the mission, the shaman travels back to his original world to use the power and knowledge he has gained to help himself or others.

"Historical origins are generally believed to have arisen in the primitive era of fishing and hunting. The theoretical basis of shamanism is animism.

However, until various foreign religions were introduced one after another, shamanism almost monopolized the ancient altars of all ethnic groups in the north of our country.

Its influence is deep-rooted among the ancient ethnic groups in the north of our country.

Until later, even among some ethnic groups in northern China where Buddhism or religion became the mainstream faith, the remnants of shamanism can still be clearly seen. Shamanic rituals, such as Manchu, Xibe, Hezhe, Oroqen, Evenki, Daur, Uyghur, Uzbek, Tatar, Korean, and Yamato, also have shamanic beliefs to varying degrees.

However, relatively speaking, in the Sanjiang Valley, the Hezhe, Oroqen, Evenki, Daur, and some Xibe tribes have been relatively complete inheritance.

Shamanism is the most well-preserved in Korea, and Shintoism in Japan is also a variant of shamanism.

A type of primitive religion that survives in the late period.

Once widely spread among many ethnic groups of the Altaic speaking family, Manchu, Tungus, Mongol, and Turkic languages in the northeastern and northwestern frontiers of China, the Oroqen, Evenki, Hezhe, and Daur peoples preserved their faith in the religion until the early fifties of the twentieth century.

Because the Tungusic language called shamans shamans, hence the title.

It usually refers to the religion of the people of the Ural and Altaic language families in the northern part of Asia and Europe from the Bering Strait in the east to the Scandinavian Lapland region in the west, and it is also broadly referred to the primitive religion of the indigenous peoples of primitive societies around the world today, especially the original religions of the North American Eskimos, Indians and Australian aborigines.

In the middle of the twelfth century, Xu Mengxin of the Southern Song Dynasty of China wrote the "Three Dynasties and Northern Alliances" in the compilation of the "Three Dynasties and Northern Alliances" to describe the shamanism practiced by the Jurchens. Shamanism is based on the premise that the visible world is full of invisible forces or spirits that affect the lives of living beings.

Animism or animism (a

imi**) is different in that becoming a shaman requires professional knowledge and ability. However, shamans do not form full-time ritual or spiritual organizations like priests.

Among the Kazakhs there is a kind of people called baksh, that is, witch doctors. They are shamans who believe in *** religion, and even the Bolgar Khanate has such people, and the Russian Orthodox Church also has holy fools, proving that the influence of shamanism is far-reaching.

Some shamans become overnight, others learn from teachers. Shamans differ from witch doctors in other parts of the world in that their consciousness can enter a state of madness at any time.

The shamanic mage "shaman" comes from the Jurchen and other Tungusic languages.

In Tungusic language, this word means "wise man" and "knowing".

Mongolian is a transliteration of the word, and the Khan of Hui Mu Yu is the transliteration of this word.

As for the origin of the word, there are different opinions in the academic circles, and some scholars believe that "shaman" comes from the Sanskrit word s

ama

A "shaman" may have been borrowed into the Tungusic language through Chinese, while other scholars believe that the word is native to the Tungusic language family, cognate with the root of the verb sa-mbi "know".

Buddhism became popular after the 14th century among shamanistic groups such as Tibetans (known to Tibetans as Bon), Mongols, and Manchurians.

The religious form of shamanic rituals combined with Tibetan Buddhism was institutionalized as the state religion by China's Yuan and Qing dynasties.

Although shamanism all but disappeared a century after the overthrow of the Qing dynasty by the Republic of China, it can still be found in the Forbidden City in Beijing today, where the royal family worshipped shamanism and performed ceremonies (Kunning Palace) The power of shamans in some societies is thought to have been inherited from other "spiritual" shamans: Siberian shamans may have behaved as mentally ill by Western physicians, but Siberian culture interprets them as possession of spirits, while indigenous and Tapi in South America

ape where the shaman is entrusted with dreams.

In other societies, shamans have found their life's work: primitive peoples seek out religious groups to communicate with spirits for "prospect counseling", and the indigenous Shuals of South America have trained themselves to become highly accomplished shamans in search of the strength to protect their families against their enemies.

Siberians are susceptible to a disease called mimetic chorea, which some believe is one of the steps to becoming a shaman, and one of the cases is a Cossack imitation of the words and actions of an officer, who at first thought it was a joke but found that it was not an intentional act, and many shamans became shamans after falling ill.

The Yakut people call it shamanic disease, which first goes through a coma stage, about three days, and then they are reborn, and they have to learn everything again, and then they slaughter a sheep, and they can find a teacher to learn and become a shaman.

Shamans are able to communicate with spirits to heal those who are deeply affected by the Devil's Path: some societies distinguish between shamans who can heal and shamans who can harm people (white shamans and black shamans), while others believe that all shamans have healing and harming powers, that is, shamans are also considered to be capable of harming people in some societies.

Shamans usually enjoy great power and prestige in the community, but they can also be feared by suspicions of harm.

Most shamans are men, but there are also societies where women become shamans (in the old Norwegian Lapp culture, only women were allowed and it was considered unseemly for men to be shamans).

Not all traditional peoples are in favour of using "shaman" as a generic term.

It is known in Old English as the "witch doctor" (witch docto).

A highly generalized term that embodies two patterned characteristics of a shaman: magical knowledge and other learning, and the ability to heal and change circumstances.

As a "foreign" regime, the Manchu Qing Dynasty faced the problem of the collision of Manchu and Han cultures since the founding of the People's Republic of China. The so-called "major affairs of the country, in the worship and Rong", the shamanic sacrificial ritual that the Manchus believed in, could not highlight the supremacy of the imperial power, so after entering the customs, the Manchus accepted the Han sacrifice ceremony, and the Manchu sacrifice ceremony gradually degenerated into a "culture", no longer has actual political significance.

It is precisely because of this that anyone who asks her to catch ghosts and see a doctor or an incurable disease is all effective! This is also the reason why my grandmother chose to look for her, and Mrs. Li took out a bowl and tied it with a red rope in the middle of the bowl.

Then I lit three sticks of incense, and used the incense to wrap around my head and body a few times, and began a large series of "chanting"! Mrs. Hei appeared to give me a child's soul, and poured water into the bowl while chanting and praying, but there was no response for a long time, and Mrs. Li was a little anxious!

"Suddenly made a hey-he-ha sound" in his mouth...... At the same time, he sang the words that came out, "It seems to be a different person", I am the Black Immortal of Jiuding Tiesha Mountain Babao Yunguang Cave...... This boy is not simple!

My grandmother and my second uncle saw that this was Hei Daxian's "old black lady has manifested"! The two of them hurriedly knelt on the ground, only to hear the old black lady say, I "rode the clouds to come" on the road to help you tide over the difficulties, do you know?

My grandmother and my second uncle, hearing this, hurriedly kowtowed and thanked them, only to hear Mrs. Hei say again, is there a hurry on the road, does it mean that I want to (drink some) My second uncle hurriedly went into the house to find a bottle of wine, and Mrs. Li picked up the bottle and drank a big sip of liquor!

He sang again, "This little boy is the spirit boy who escaped in front of the Star Monarch Hall in the sky," he was not in the mortal realm...... He doesn't have a long life to do as a stand-in...... What did my grandmother hear? I am Xingjun's spirit child? Hurriedly asked Hei Daxian, what should I do then?

Hei Daxian said to use three feet and three red cloths to make a stand-in and burn it in the crossroads...... Then he explained how to burn the stand-in and buy Shoulu related matters!

In the end, I used the "fairy law" to detain my soul before leaving, and my grandmother and my second uncle hugged me overnight and returned home!