Chapter 105: Choosing a Place to Settle Down

The eleven sects of the Taoist sect, divided into one Xuanzong, two sects and eight sects, with Xuanzong as the founding respect, the head of the Xuanzong of the past dynasties is the Taoist Sect of the past dynasties of the Forgetful Heaven, this generation of the Forgetful Heaven is called Dixuanlan, and the practitioners are generally called Dixuantian. It is known as the world of Buddhism and the cultivation world.

Thousands of miles away from the sun and moon, there is a huge plain, called the land of nothing, also known as the wilderness of the desert. In this land of nowhere, there is an endless lake in the vast desert wilderness, which is the famous Dao Sea in the cultivation world. There are three big mountains floating on the Dao Sea, respectively called Xuandu, Qingdu, Xiandu, Xuandu is the main, Qingdu, Xiandu is supplemented, the three mountains are arranged in the shape of a character, collectively called the three mountains of Daohai, gather together during the day, and disperse separately at night, it is the place where the Dao of Xuanzong Sect is located, the three mountains of Daohai.

And in the Dao Sea under the three mountains, there is a sacred beast guarding the three mountains and towns, the demon of the ancient flood - the Kun of the Northern Underworld. It is the largest monster between heaven and earth, and its body is thousands of miles long, and no one has ever seen its whole body in the sea of dormant roads all year round.

Xuanzong has always been a tradition of one teacher and one disciple, and Di Xuanlan is already the seventeenth generation of forgetful love, and has accepted a disciple, who is a well-known untalented man, whose name is Huang Weiyang. Xuanzong practiced the supreme supernatural power in the Daomen, known as the first method of the Daomen, which is said to have been created by the Dao Ancestor himself, called the Taishang Xuanmiao Sutra.

The Taishang Mystic Sutra is the source of all the magical spells of the Daomen. In the two sects of heaven and earth in the Daomen, the name of the practice method of the Heavenly Sect is the Imperial Heavenly Formula, and the practice of the Earth Sect is the Imperial Earth Formula, and these two methods are called the double recipes of heaven and earth, both of which are from the Taishang Xuan Miao Sutra.

Among the eight schools of yin and yang, the True Yang Sect practices the Imperial Sun Formula, and the Taiyin Sect practices the Imperial Moon Technique. The Wind Sect practices the Wind Method, and the Lei Sect practices the Thunder Method. These four sects are from the Heavenly Sect, and even these four supernatural powers are all from the Heavenly Sect. Therefore, they are collectively called the Four Secrets of Yantian. And the Wuji Sect practices the water control formula, the Fire Sect practices the fire control formula, the Mountain Sect practices the mountain control formula, and the Chongxu Sect practices the Yu Ze formula, these four sects come from the earth sect, and the source of the divine power comes from the earth magic formula, so they are collectively called the four recipes of the earth.

Therefore, it is not an exaggeration to say that the eleven sects of Daomen are actually the trajectory of the derivation of Daomen's supernatural powers. Moreover, the sect dojos of the eight sects of yin and yang are distributed in all directions and surround in a circle. It can form a huge circle, and the sect dojos of the two sects of heaven and earth are far away from each other in this circle. If the directions of these ten schools are represented by dots on the map, you will find a very interesting situation, these ten major schools happen to be the Taiji Yin and Yang diagram of a Dao Gate, and the two sects of heaven and earth are two Yin and Yang fish eyes.

Xuanzong has a transcendent position in the Daomen, and the Dao Sea where he is located is naturally not in this Yin Yang Fish Diagram. Many cultivators have never been to the land of nowhere, let alone seen the mysterious Dao Sea in their lifetime.

Different from the yin-yang diagram formed by the Daomen sect, the ten temples of Buddhism are all built on ten mountains, and these ten mountains are like a queue. From low to high, in order, zuihou is the Foshan that stands as a Buddha. However, the sect dojos of the ten sects of the Daomen are not all in the mountains. Its sects and places have their own interesting interests.

The place of the Heavenly Sect is called Jiuzhongxiao, and it is said to be in a sea of clouds. It is divided into nine spiritual heavens. The first Shenxiao Heaven, the second Qingxiao Heaven, the third Blue Sky Heaven, the fourth Dan Xiaotian, the fifth Jingxiao Heaven, the sixth Jade Xiaotian, the seventh Zhenxiao Heaven, the eighth Purple Sky Heaven, and the ninth Taixiao Heaven.

This ninefold Nine Heavens corresponds to the nine-layer realm of the Daomen Imperial Heavenly Formula, and it is said that the spiritual cultivation realm of the disciples of the Heavenly Sect corresponds to the heaven where they live. Only when the realm of supernatural powers is reached, can we reach a higher heaven.

And the dojo of the Earth Sect is called Kunyu Spiritual Land, which is deep into the nine-layer spiritual land. The first layer of the spiritual land, the second layer of the evil land, the third layer of the root land, the fourth layer of the incarnation land, the fifth layer of the pure spirit land, the sixth layer of the primordial land, the seventh layer of the boundless land, the eighth layer of the existence and absence of the land, the ninth layer of the Xuan realm land.

These nine-layer spiritual land, the earth qi changes differently, each has its own mysteries, and it also corresponds to the nine-layer realm of the imperial earth recipe of the disciples of the earth sect, and the disciples of the earth sect break through the first layer of cultivation to the next layer of spiritual land.

And where the eight factions of Yin and Yang are located, either living in the mountains and rivers, or hiding in the valley, the place of the True Yang Sect's sect is on a towering tree called Jianmu. This building tree is thousands of zhang high, rushing into the sky, the canopy of the tree, there is a radius of hundreds of miles. A bird that lives on the tree, called the three-legged golden crow, is the essence of the yang fire between heaven and earth, and the disciples of the True Yang Sect are the same as the three-legged golden crow, nesting in the tree, and the three-legged golden crow has also become the Zhenshan Divine Beast of the True Yang Sect guarding the dojo. And the most special point of the True Yang Sect's cultivation is that it only accepts male disciples, and there is no female disciple in the sect.

The sect of the Taiyin Sect is the first peak in the cultivation world, Xuanque Peak, and the Xuanque Peak is straight to the sky, but there is a heavenly lake at the top of the mountain, called Yuanqi Lake. The peculiarity of this lake is that the lake will become different in depth with the full moon and the moon is full, and the lake will disappear on the day of the new moon, leaving only a shallow lake bottom. There is a three-legged golden toad living in the lake all year round, which is the essence of yin water between heaven and earth. The Taiyin Sect lives on the shore of Yuanqi Lake, which is the opposite of the True Yang Sect, and its disciples are all women, and none of the disciples are men.

The place of the Fengzong sect is a valley with strong winds all the year round, called the Valley of the Immortal God, the divine wind in the valley is unpredictable, and the disciples dig holes in the cliff wall in the valley and live. The Thunder Sect is a swamp, and the Heavenly Fire God thunders all year round, and it is naturally the best for his disciples to practice the Thunder Trick.

In addition, the place of the Wuji Sect is in a torrent canyon called Shanyuan. The Fire Sect is at the foot of a perennial eruption of geothermal heat, and this volcano is called Burning Mountain. The mountain sect's place of worship is at Siwei Peak, which is deep in the mountains. The Chongxu Sect is located on the field of Yunmeng, where the two rivers intersect.

The sects and Taoist places of the eleven sects of these sects are located, or when they are tested for heaven, or when they are surveyed, in short, they all have a mysterious relationship with the supernatural powers they practice, and they have the benefit of promoting the cultivation of their disciples and the merit of enlightenment. At the same time, all of them are spiritual treasure mountains between heaven and earth, and there are often all kinds of rare heaven and earth treasures between heaven and earth, or all kinds of strange monsters and elves born with them. Therefore, each sect has its own special magic weapon or Zhenshan Divine Beast.

"Since you have entered the Dao Gate, if you can practice the Taishang Xuan Sutra, of course, it is the best. It's just that Di Xuanlan has already taken away Huang Weiyang, and it is impossible to accept you as a disciple anymore. If you still want to worship Xuanzong, then you have to worship that Huang Weiyang as a master. However, Xuanzong is only one master and one apprentice, and the two of them occupy three mountains, and every day is extremely boring. So don't go.

In contrast, Tianzong is a lot more lively, there are many disciples, and the sea of clouds is high, and you can enjoy the state of the wind and clouds between heaven and earth. The head of the Heavenly Sect is called Yuan Wujiao, who is kind and kind, and his popularity in the cultivation world is also good. You have to keep this in mind first, otherwise when you become a disciple of the Heavenly Sect, and you don't know who the head of the sect is, then it will be a joke! Oh, by the way, you also have to keep in mind the situation of these Daomen that I just told you, these situations are all well known to the disciples in the cultivation world, because you didn't grow up in the cultivation world, and you don't know about these things, don't make jokes and lose face as your teacher.

Tianzong has a rule of one master and six disciples, and each master can only accept six disciples. But Yuan Wuyi, as the head of the sect, has no qualifications to accept apprentices, so he will not accept you as a disciple in person, and should choose one of his six disciples to be your master. No matter which one it is, after you go, you must remember one thing, that is, you must not report the name of Sun Moon Lu, so as not to be bullied by other disciples...... Hey, hey, silly boy, what are you doing, did you hear what I said to you just now!" Le Zhongping patted the table, glared, and shouted at Lu Zheng.

This is in the classroom on the second floor of the Tianyuan Pavilion, and Le Zhongping is telling Lu Zheng about the situation of the Dao Gate in the cultivation world. Just an hour ago, Xin'er had already left Sun Moon House under the escort of her teacher Li Yi. It was originally decided that Yule Zhongping would send Xin'er back to Cuiping Mountain, but somehow Zuihou was replaced by Li Yi. Lu Zheng secretly guessed in his heart that the teacher should be afraid that he would be too sad, so he asked Mr. Le to accompany him. If the teacher and himself are left in the Sun Moon House, the two of them have nothing to say, but I am afraid that it will be even more uncomfortable.

When Xin'er left, Li Yi also asked her to take away the nameless seedling that grew from the nameless seed, and put it in a small flower pot Haode, and held it in Xin'er's hand. In addition, Xin'er also put away the clothes that Mr. Le made for her and so on.

Lu Zheng and Le Zhongping saw each other off by the flower garden, Xin'er held a small flower pot in his hand, and Li Yi took the hand and flew away at once. From the beginning of the preparation to the departure of Zuihou, Xin'er never looked back at Lu Zheng. Between the two, they didn't even say a word of goodbye. It's not that I have nothing to say, but I'm afraid that as soon as I open my mouth, the tears of the two people can't be contained.

Before Li Yi left, he instructed Mr. Le to teach Lu Zheng a class, and Mr. Le didn't care that Lu Zheng was still looking at the sky where his heart disappeared in a daze, so he dragged Lu Zheng into the classroom without saying anything, saying that since Lu Zheng was going to Tianzong in the future, he should first understand some of the situation of the Daomen, and began to tell him about the situation of the Daomen. Mr. Le was talking energetically, but he saw Lu Zheng sitting in his seat, looking distracted in a daze, so he slapped the table and shouted.

Lu Zheng came back to his senses and hurriedly said, "Listen...... Heard clearly. ”

Le Zhongping pursed his lips, and learned to Lu Zheng to speak: "Listen...... Tell me what you heard clearly?"

Lu Zhengdao: "Mr. Le just said, don't report the name of Sun Moon Lu, so as not to be bullied by other disciples." Mr. Le, weishenme will be bullied if he reports the name of Sun Moon Lu, is it ...... he wants to say Do you and the teacher have many enemies in the Daomen, zuihou still held back.

Le Zhongping smiled and said, "It's hard for you, a stupid boy, to think about that little girl, and you can still hear what I'm saying." If they knew that you were a middle-of-the-road student, they would definitely not be convinced, and they might have to fight with you, and when the time comes, they will point at you and laugh at your teacher and get some face back!"

When Lu Zheng heard this, he suddenly asked, "Mr. Le, where is Cuiping Mountain, is it far from here?" (to be continued......)