At this time, Razor was empty and quiet. The clouds were still rolling, but they had lost the slightest trace of electricity that had swung around them. A large and a small thunderbolt were still hanging under the dark clouds, and compared to ten days ago, the thunder and lightning qi around the two thunderbolts had become very small, and all of them had been absorbed by the thunderbolts. This is a sign that the thunder is gradually refining, and all the thunder and lightning qi will be absorbed by the thunder.

The disciples of the Thunder Sect refining the alien thunder could easily make ordinary cultivators who didn't know it mistakenly think that they were refining the entire alien thunder into the form of the gods. Just like the other sects of the Eight Yin and Yang Sects that have been circulating in the cultivation world to cultivate the Dao body, the Wind Sect needs to refine the divine wind, the Mountain Sect needs to refine different mountains, the True Yang Sect needs to refine the sun, the Taiyin Sect needs to refine the moon, the Wuji Sect needs to refine all kinds of different waters, the Fire Sect needs to refine all kinds of different fires, and the Chongxu Sect needs to refine different rivers, etc.

Of course, this is a misunderstanding, heaven and earth give birth to people, they have already given them shapes, and they have enough wonderful uses, so why do they need to add foreign objects into their bodies? People in the Daomen will not do this. Of course, this does not mean that many other cultivators in the cultivation world will not adopt the method that is a side door and a left path in the eyes of the Dao Sect when they are refining the form. That is to refine one's own form and god together with other things, to make the form and god more powerful, and to give the wonderful use of what the body refines. For example, there is a medicine body that refines and transforms a hundred medicines, which is a very typical one. After having a medicinal body, it is not as good as being able to distinguish the medicinal properties of all things, and even being able to achieve alchemy with bare hands out of thin air, without relying on the external qiē.

However, the eight schools of yin and yang are authentic sects, and they will not take such a cultivation method. Because in the eyes of the people in the Daomen. In fact, this is precisely not able to bring into play the subtlety of the human body. The cultivation in the Dao Gate Formula, at this level, emphasizes the way of observing the changes of all things in heaven and earth, and then exercising divine thoughts to increase the subtlety of the gods. That is to say, the so-called state of contemplating all things, opening up and enriching the world of my soul.

After the cultivation has broken through the knowledge of the mind, the original physical and mental changes have reached an extreme, and it is impossible to break through. Therefore, if you want to go further, it is natural to break through the limitations of the body and mind of the terrain gods given by heaven and earth to contact the wider heaven and earth. Of course, this kind of breakthrough is not to abandon it, but to base it on the original body and mind, and then re-contact with the external heaven and earth. Gradually, he took the heaven and earth he reached as his own body, mind, and body.

To use an inappropriate analogy. It's like a person who once lived in an isolated mountain village, and as he grew up, he naturally became familiar with every person and tree in the mountain village. Even every stone. This time. There will be two states. Either you just settle for the status quo and continue to live in this mountain village. Either you can get out of this mountain village and see a wider world.

What is the difference between the two? Naturally, we can live in peace and stability by being content with the status quo. Because I am already very familiar with the place where I live, I can deal with the situation in my life with a lot of leeway. But this kind of life has the same quality, maybe for a long time, there will be no change, and it will still remain the same as before. Another point is that if one day, there is an external change that suddenly sweeps into this closed mountain village, it will be difficult for the people here to adapt to this change in a short time, and it is easy to be unaware of what to poke and swallow up the original appearance by this change.

But when you walk out of this mountain village and see a wider world, you will understand that there are not only mountain villages where you once lived, but also many other different and even completely different mountain villages. Not only are the products and utensils different, but also the lifestyles are different, and the people there are also different. In the face of such a difference, or this person who walks out of the mountain village will be attracted, and then immersed in it, and will stay from then on. It is also possible to remember where he came from and then go back to his original mountain village, but at this time, he will come with a lot of different possibilities, and there is no doubt that he will change the appearance of his original closed mountain village.

Either option comes with its own risks. However, the path of cultivation, since the beginning of entering the realm of the Dao and manifesting the primordial gods, has chosen a path to open outward and explore the external heaven and earth. Therefore, after the completion of the mind, the body and mind are united, as if a stable home has been established, but the next step must be to refine the body and mind of the form god, break through the limitations of the body and mind of the self form god, try more possibilities, and see the changes of heaven and earth. This step out is actually the same as going from the original practice to entering the state of knowing the body, and it is also the same as walking from the state of knowing the body to the state of knowing the mind.

The so-called realm of knowledge is to walk between heaven and earth. But like the man who walks out of the mountain village, if he forgets where he came from and is attracted by all the differences in the outside, he will naturally become a floating person, a wanderer, a homeless person. At this point, Lu Zhiyi is facing such a situation, he has forgotten that he is Lu Zheng, so he doesn't care where he goes. You can also lightly agree to Sha Qifei to help him grab the Heavenly Providence Flower without thinking about anything else.

All people come from the past, based on the present, and move into the future. Many people think that the past is a kind of bond, including the three-heart practice method of Buddhism, which requires monks to achieve that the mind cannot be obtained in the past, the present mind, and the future mind when practicing. But this is also unattainable, and it is not to be forgotten. It is precisely because of the past that people can understand themselves in the present and why they are here now. Those who can't get it can't be the heart of the past, the heart of the present, and the heart of the future!

The fact that a practitioner can fly to the heavens after entering the realm of knowledge and who can refine into a portable cave heaven means liberation and transcendence above the body and mind of the physical and mental beings. From the physical point of view, being able to fly to the sky represents moving from clumsiness to lightness, and from the perspective of the soul, refining into a portable cave represents being able to become a heaven anywhere, and the place where you settle is home. In terms of actual supernatural powers, the flying sky allows the practitioner to go wherever he wants, and there is no place between heaven and earth where the practitioner cannot go, and the portable cave is the place where the practitioner can stand, so that he can communicate and merge with the heaven and earth where he stands, and become the place where the spiritual qi of the earth gathers.

Therefore, the eight factions of yin and yang refine the eight kinds of elephants between heaven and earth. It is not really to refine it into the form of the god, but to observe its image, take its meaning, and join its god, so that one's body and mind can fully use the divine will of the elephant to be observed. For example, when the people of the Mountain Sect refine the mountain, of course, they will not refine the entire mountain, but use their mana to sense the mountain qi, and to sense the charm of the mountain with their divine thoughts, or to observe its spirit, or to appreciate its show, or to praise its subtlety, and then to derive such a mountain in the same way as in their divine thoughts. After that, you can use it to refine the magic weapon that you can give yourself, and this mountain is wonderful! All of them can become the foundation of their own gods.

This is true of other sects. Or maybe it's different, but it's pretty much the same. There are also some differences among the eight schools of yin and yang, roughly the four sects of the sun, moon, mountains and rivers are mainly based on the perception of changes and popularity, and the four sects of water, fire, wind and thunder are mainly based on the image and meaning. Otherwise, if it is refined, it will be integrated into the form of the god. That True Yang Sect and Taiyin Sect. Isn't it to refine the sun and the moon? Isn't it extremely ridiculous, and who should be assigned to refine it? Of course, in the four sects of water, fire, wind, and thunder, as long as the cultivation is sufficient. It is also possible to take away those different thunders, different fires, different waters, and different winds, but instead of refining them into the form gods, they refining them into magic weapons!

Therefore, the Lei Sect refining the alien thunder is not to "eat" all the thunder, but to turn into a thunder body, to feel it with divine thoughts and mana, to perceive all the changes in the alien thunder, and then to merge this change and become a change in itself. In the end, it becomes a mysterious change of its own form and god, and it can also be condensed into a spell.

When the disciples of the Thunder Sect refine the different thunder, they can also refine the different thunder into their own magic weapons, just like the three sects of wind, fire and water. But generally speaking, Lei Sect disciples would only do this when they encountered strange thunder in other places. Because this is in the thunder, these different thunders are the condensation of the thunder and lightning qi in the thunder, if they are refined, then the long-term thunder and lightning in the thunder will take a long time to recover, so the disciples of the thunder sect will often only extract a trace of thunder and lightning and condense it into a magic weapon, but will not refine the entire thunder into a weapon.

Refining a trace of thunder and lightning to become a magic weapon, of course, requires an extremely clever method of practicing weapons, but fortunately, the Lei Sect will teach the method of refining weapons when the disciples enter the realm of knowing the body. The Lei Sect refining weapon has extremely high requirements for the material of the refining vessel, because when they refine the physical properties of the pure, they use thunder and lightning, and ordinary things are only afraid that they will not be able to withstand such refining, and many physical properties between heaven and earth will be destroyed in the thunder and lightning. Therefore, the method of Lei Zong's refining weapon has a strong particularity. But on the other hand, the thunder and lightning itself are the best spells and magic weapons of the Thunder Sect, and they don't need to refine too many other magic weapons.

The same thunder, in the eyes of outsiders, I am afraid that there is no difference, but like the different water, fire and wind between heaven and earth, thunder is also very different, from its color alone, it is divided into red, blue, black, white, yellow and other different colors, and the power and changes are very different. For example, it is also a thunderbolt whip spell, a spell cast by a disciple who refines and refines a different thunder disciple and a disciple who does not refine a thunderbolt is almost the same from the outside, but it is easy for ordinary people to unlock an ordinary thunderbolt whip, but to unravel the thunderbolt whip spell that refines a different thunder, it is not so simple, I am afraid that it will take a lot of twists and turns. Among them, if you are not a disciple of the Thunder Sect, it is difficult to know if you practice the Thunder Trick in person!

After he entered Lei Ze and was struck by lightning for no reason, it took him a long time to come to his senses, and the magic of the thunder control technique surged in his heart, but this method only lasted until the cultivation of the knowing realm.

In fact, everyone, including Ji Jiuling, didn't know that the thunder and lightning were originally unable to split Lu Zhiyi, he was already a cultivator of the Knowing Realm, and outside the Valley of the Immortal God, he had practiced the way of the operation and change of the form and god for a long time, and the change in body shape was extremely wonderful, if a single thunderbolt could hit him lightly, wouldn't he be killed all of a sudden in the fighting method. In fact, the reason why he couldn't dodge this thunder and lightning was because when he just wanted to dodge, a great abnormality suddenly appeared in his body and mind, that is, the two golden dragon mana in his body suddenly began to collide with the past edge left between his body and mind by the Zhiyuan monk! And that past fate is a mind containing extremely strong mana under the Zhiyuan monk, so at the moment of the impact, he began to fight back immediately, both mana are extremely strong, and no one can beat anyone for a while, so it will hinder Lu Zhi's one-form god change to use his body to dodge, and he was struck by lightning all of a sudden! (To be continued......)

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