Chapter Ninety-Five: The Way of the Sword is Simple
I got up early today to send a funeral to the elderly, I didn't have time to change it, I was a little late, please forgive me!!!!—————————————— as always, ask for some push!——————
After reading the contents of this sword, Fang Zhuo finally understood what these swords in the sea of his knowledge were. These are the kendo inheritances left by that senior!
A complete set of kendo inheritance, at this moment, is in the sea of their own knowledge!
Fang Zhuo, who was worried about his inability to attack and defend himself and lack of self-protection, was suddenly ecstatic! Unexpectedly, although the Bitter Sword Sect and his party were disappointing in testing the spiritual root, they had obtained a set of "Wangjian" inheritance. In fact, he didn't know the way, and with his qualifications, even if he triggered the word "Wangjian", he would not be able to get all the inheritance.
The masters of the Bitter Sword Sect are amazing, and there are endless talents. At most, the harvest of these people's "sword-seeking" is partial. This is still the divine consciousness of the Xuanyuan Ancestor in the general outline of the Fu Gong that helped him attract the "Wangjian" and collected all this set of inheritance.
This first sharp sword has only two kendo inheritances.
First, the way of the sword is simple. Something gorgeous and complicated does not belong to the true kendo.
Second, it's a very simple Edgeworth move———— Piercing.
"The foundation of kendo, not stabbing, chopping, cutting, and racking four moves. The rest of the picking, splitting, ripping, pointing, etc. have evolved from this. The main attack is stabbed, slashed and slashed, of which the thorn is the most direct. ”
"The stabger, it's straightforward and simple. Tempered thousands of times, its true meaning is self-revealed. ”
And then there's the method of how to get edgeworth.
There are no more than three ways to control the sword, the divine control, the spiritual guidance, and the divine combination.
Divine control, with the divine consciousness to raise the sword, when the sword is urged by the divine sense. This is a relatively high-end method of Edgeworth, and it has relatively high requirements for the strength and delicacy of the swordman's divine sense.
Guiding the Spirit, that is through the manipulation of spiritual power to resist the sword. The sword itself is usually made of rare materials, which naturally contain spiritual power. Usually cultivated, the spiritual power is infused and washed, so that the spiritual guidance ability of the sword body is better. Then, as long as the cultivator controls the spiritual power, he can achieve the purpose of controlling the sword. This kind of sword control method is slightly less flexible than the divine control, but the spiritual attack has been improved.
As for the Divine Combination, there are two kinds. One is that after reaching the Jindan realm, you can quench the sword into your own natal magic weapon. The natal magic weapon is one with one's own divine consciousness, spiritual consciousness and even soul, and the natural will is in harmony with the god, and the sword is like an arm.
And the second type, which is the least common and most difficult, is sword intent.
As long as the sword intent is cultivated, the sword intent is the sword, and the sword is the carrier of the sword intent. Where the intention goes, it is the same as where the sword goes. This is the highest level of Edgeworth!
However, the sword intent comes from the comprehension of the way of the sword, and the difficulty is bound to reach the sky. It is said that among the contemporary disciples of the Bitter Sword Sect, there are more than 50 elite disciples of the inner sect, and only two have comprehended the sword intent.
Fang Zhuo carefully studied this information and knew that his fate had arrived. This set of kendo inheritances was taught according to Fang Zhuo's strength. Fang Zhuo had reached the third level of Qi cultivation, and this first sword was unsealed. In other words, he can practice the first move - stabbing. Fang Zhuo estimated that as long as he practiced the thorn well or his own realm was raised to a certain level, something new would naturally appear.
Looking at the dozens of sharp swords densely packed in the sea of knowledge, Fang Zhuo's mind suddenly became hot!
It seems that the first priority is to buy a suitable sword.
He quickly flipped to the chapter on crafting tools, looking for the section on forging swords. This section is extremely informative and provides a detailed introduction to the different types of swords. Moreover, from the selection of materials, collocation, fire selection, forging methods, refining techniques, talisman forbidden methods, etc., various swords have been interpreted.
Fang Zhuo wanted to master this knowledge in detail, even if he couldn't refine the weapon now, he would be able to master the criteria when choosing a sword.
As a result, at first glance, Fang Zhuo was a little stunned.
"Swords, the edge of kings. Straight and uplifted, heavy and bearing, is the spine of the sword. Cutting and thinning, grinding and sharpening, is for the edge of the sword. Holding the middle like a gentleman, wearing two blades and protruding in the middle, the placket is eight sides and with a brake, which is the tip of the sword. ”
"Every weapon needs a spirit. Spiritlessness is a mortal instrument, useless and useless. ”
"Where does the spirit come from? ”
"Instrument, such as a symbol. You need to have a spiritual aura, you need to have a spiritual vein. With the trick as the core and the pulse as the guide, the aura is lively, and the gods and spirits are all connected. ”
The so-called "trick", in the structure of the talisman, is the most critical structural core of the talisman. With the "trick" as the core, the spiritual power is guided and gathered everywhere in the talisman according to the needs of the drawer, so as to maintain the balance of the spiritual power of the entire talisman and achieve the spiritual power structure of the talisman, which is the "pulse".
After Fang Zhuo came into contact with the talisman, he didn't take the theory of the Pulse to heart at first. Because of the most basic runes, the knots are not obvious. At most, there are two veins, it's very simple. But later, he began to come into contact with the combination of runes and basic formations, whether it was runes or dot matrix, and the introduction to the trick gradually increased.
The different runes should be reasonably matched and combined to create a variety of different functional effects, among which the knots are connected and closely related, and the knots have become the key.
The mystery of the know-how is the focus of Fang Zhuo's recent research.
However, he didn't expect that the forging and refining of weapons in the refining weapon actually requires a knack and a vein, and the knack is connected!
Fang Zhuo still had some knowledge of the weapons and equipment on the market, and he had also purchased the spirit weapon-level weapon Piercing Sky Sword and the armor Qingyun Armor in the Spirit Treasure Pavilion.
Indeed, both the Sky Piercing Sword and the Qingyun Armor have simple runes on them, which are used to channel spiritual power and stimulate various effects. However, these runes and the know-how mentioned in the artifact chapter are fundamentally two different concepts!
Fang Zhuo read these contents several times, closed the general outline of the talisman and went out. He spent the afternoon visiting all the equipment stores in Fang City, and this time he used his divine sense to check the weapons and equipment sold in these stores one by one. In the end, Fang Zhuo came to a conclusion, that is, even the top-level spiritual weapons in these weapons and equipment also had no internal know-how.
Could it be that some of the ancient forging and refining techniques have long been lost, or do you need to reach the magic weapon level to have the know-how?
In any case, there is no need to think about the weapons that meet the requirements of the Crafts chapter. Fang Zhuo turned around, but he fell in love with a few good swords. He decided to save money quickly in the near future and buy it first.
After leaving for a while, the market still has a great demand for Fang Zhuo's talismans. Fang Zhuo calculated, if he didn't count the consumption of practice, then at most, in a month, he would be able to buy a spirit weapon that was quite good.
Improving his strength as soon as possible and arming himself as soon as possible is Fang Zhuo's current goal.
While looking at the weapons and equipment from house to house, Fang Zhuo also collected some elixir spirit herbs that he needed in the market.
The most suitable pill for Fang Zhuo's current use is called Qingling Pill. Among the medicinal materials required for the Qingling Pill, the highest grade is the 200-year-old Ganoderma lucidum grass, the 200-year-old purple poria cocos, the 100-year-old Dizhi and the 50-year-old Hualing grass. The rest of the dispensing is the most common. And the spiritual materials of one or two hundred years are not rare in the cultivation realm now.
Fang Zhuo counted the elixir in his hand, and a total of twelve servings of medicine were matched.
What Fang Zhuo needed now was a Dan furnace.