Sixty-nine essence blood confesses the Lord
Crouch...... I only heard Lord Yan say simply, and then Erha was as well-behaved as a kitten! Hey! I thought to myself, boy, you are really bullying the soft and afraid of the hard, and the dog looks down on people! Lord Yan looked at me with an embarrassed look and said, "Don't panic" Although this beast is fierce, it is not stubborn.
And after using your essence blood to confess the Lord, you can subdue the ferocious spirit of this beast, I thought to myself, what does this mean? You want to release my blood? And it's still essence blood!
Essence is the essence and the source of life. "Yi Zhi Ci I": "The essence of the things, the wandering soul is changing, it is the state of knowing the ghosts and gods." Kong Yingda Shu: "The cloud essence qi is a thing, which is called the qi of yin and yang elves, and it accumulates for all things." "Guanzi Neiye" believes that "essence" (sometimes simply called "essence") "grows grains at the bottom, and stars at the top", which is the origin of the world. Later thinkers generally regarded essence as something that constitutes human life and spirit. Wang Chong of the Eastern Han Dynasty said: "The reason why people are born is because of their spirit." Qing Dai Zhen said: "The perceiving person is also a beautiful spirit." ("Yuan Shan: Introduction II").
Jing, also known as jingqi, is the basic substance that constitutes the human body, and is also the material basis for the growth and development of the human body and various functional activities. Therefore, in "Su Wen Jin Kuizhen's Speech", it is said: "The husband is the essence of life." "The kidneys store sperm, which is the main physiological function of the kidneys. It includes two parts: "Innate Essence" and "Acquired Essence". The innate essence treasure is the basic substance of the human body.
"Innate essence", that is, innate, is the reproductive essence of parents. It is the primitive substance that constitutes embryonic development, has the basic functions of reproduction and reproduction, and determines the physique, physiology and development of each person, and to a certain extent, also determines the length of life. After being born and leaving the mother's body, this essence is hidden in the kidneys and becomes a part of the kidney essence, which is the material basis for generation-to-generation, reproduction, and reproduction.
An important category in pre-Qin Chinese philosophy refers to the most subtle material existence. When he said on the Tao, "There is essence in it, and its essence is very true", but he did not explain it. If there is "essence as a thing", there is no elaboration.
A more detailed doctrine of essence can be found in. He regarded essence as the most subtle qi, and said, "The essence is also the essence of qi", and believed that essence is the source of life and the source of the wisdom of the sage, saying: "The essence of all things is the birth, the next is the five grains, and the upper is the stars", and "hidden in the chest is called the saint".
Judging from the whole text of "Neiye", the essence of "the five grains of the next life" can be said to be the essence in a broad sense; The essence hidden in the chest can be said to be the essence in the narrow sense. "Inner Industry" also said: "The life of mortals is also born out of the essence of the heavens, and the earth is out of its form, and it is a human being." "There is a difference between essence and form here, and it is also essence in a narrow sense.
The essence theory of "Guanzi" is a materialist thought close to atomism (see atomic materialism), but it believes that the spiritual role of human beings is the result of the essence between heaven and earth coming to the chest, and does not regard the spirit as the role of the body, leaving room for the dualism of form and spirit, showing the incompleteness of the theory.
Said: "Husband, small and small." "Those who are coarse are expected to be visible." Interpret the essence into a subtle meaning, and consider it to belong to the tangible. This interpretation also treats essence as a subtle material existence.
interpretation
Refers to the essence of reproduction. "Su Wen: The Ancient Theory of Innocence": "Twenty-eight, the kidney qi is vigorous, the heaven is full, the essence is overflowing, yin and yang are harmonious, so there can be children." "Su Wen: The Ancient Theory of Innocence": "Although there are sons, men are only eight or eight, women are not seven or seven, and the essence of heaven and earth is exhausted. ”
The basic material and functional embodiment that constitutes life and sustains life.
"Su Wen: The Theory of Vitality and Vitality": "Yin and Yang are secret, the spirit is the rule, the yin and yang are separated, and the essence is the best." ”
The subtlety of the water valley.
"Su Wen: Treatise on Strange Diseases": "The five flavors of the husband are hidden in the stomach, and the spleen is the essence of it." ”
"Su Wen: Meridian Theory": "Drink into the stomach, overflow essence, and lose in the spleen." It refers to the qi of the five internal organs.
"Su Wen Xuanming Five Qi Chapter": "The five essences are combined, and the essence is happy in the heart, and sad in the lungs." ”
A combination of essence and qi.
"Su Wen: The Treatise on Regulating the Scriptures": "People have essence, qi and fluid, four branches and nine orifices, five organs and sixteen parts, and three hundred and sixty-five sections, which are all kinds of diseases. ”
The first chapter of "Chronicles of the Eastern Zhou Dynasty": "Taishi said: 'When the gods and men descend, they will be auspicious, why don't the king invite them to hide them? Refers to the sun, moon and stars.
"Su Wen: Five Operational Treatises": "The void, so the essence of the sky is also." "The Qi of Essence and Yang.
"Su Wen Strange Disease Theory": "His mother was shocked, her anger went up but not down, and her spirit lived together, so she made her son a bumpy disease." Wang Bing's note: "Jing Qi is also the Qi of Jing Yang," which refers to righteous qi.
"Su Wen: General Commentary on the Theory of Fiction and Reality": "If the evil spirit is strong, it will be real, and if the spirit is seized, it will be empty." "Su Wen Tempering the Scriptures": "Massage do not release, out of the needle to see it, said I will be deep, suitable people must be reformed, the essence is self-subdued, and the evil spirit is scattered." Again, it refers to the spirit.
"Su Wen: Five Tibetan Treatises": "The so-called five Tibetans hide their essence and do not pour out. ”
Lin Yi et al.'s "New Correction" cloud: "According to the whole yuan and the "essence" of "A and B Jing" and "Taisu" as 'spirit'. ”
Shi Xian Hu Tianxiong's "Su Wen Supplement" cloud: "In fact, in ancient times, the words essence, qi, and god are universal, and essence and spirit can be used interchangeably. 'Spiritual inner guard' means 'essence inner guard', and 'spiritual governance' means 'essence is governance'.
"Thirty-six Difficulties" is "the place where the spirit is abandoned", that is, "the place where the spirit is abandoned".
"The Biography of Shi Bian Que" 'The spirit cannot stop the evil spirit', that is, 'the essence cannot stop the evil spirit.' ’”
(2) "Su Wen: The Ancient Theory of Innocence": "The spirit is guarded, and the illness is never safe." ”
Wang Bingci's note: "The essence is held inside, so its qi is subordinate, and evil cannot be harmed." ”
"Su Wen Supplement Knowledge": "Tianxiong presses: Wang Note that the spirit is the essence, and the evil spirit is treated, and the "Historical Records: The Biography of Bian Que" 'The spirit cannot stop the evil spirit', and the essence and evil are the same.
In the "Neijing", all the spirit is the essence.
Just such a precious thing for me to give this Erha? I've only heard of the essence blood, how do I know where the essence blood is? Could it be a knife from my heart?
I was there researching the question of where to get the essence blood, and Lord Yama came over and grabbed my left finger with his hand, and I thought to myself, what are you going to do?
Oops~ I'm ...... I just wanted to burst into foul language, but looking at the appearance of Lord Yama, forget it! Suddenly it will be wilted like that Erha! Don't make trouble, it's not me who coaxes, it's my strength that doesn't allow it, let's be low-key and low-key! Be a man who can bend and stretch like me...... Okay~ I admit that I went against my heart, in fact, I really want to have a fight with him, so I'm thinking a little too much, haha.