That's not all, after Zhengyang Zhenren replied with mana and divine thoughts, he accidentally found that Shui Sheng had opened the three major dantians, and only then did he understand why Shui Sheng, as a Qi cultivation monk, could have abundant mana to drive the magic weapon, and couldn't help but secretly scold the dead Ebony Daoist for pulling out seedlings and wasting a good seedling for cultivating immortals.

Even if Shui Sheng is a Twin Spirit Root Cultivator, if he wants to condense the Golden Pill after opening the three major dantians, he is afraid that it will be even more difficult, let alone finally stepping into the Yuanying realm.

The two suddenly lost interest in aquatic life and no longer paid attention. Shen Gongnan was even secretly proud that he didn't include the "waste" of aquatic life in the first place.

However, the people of Qingyang Dao were very interested in the opening of the three major dantians of the aquatic life, but unfortunately the heat only lasted for less than three months, seeing that the aquatic life was not much different from the ordinary qi cultivation period monks in addition to the mana being more advanced than the ordinary qi cultivation period monks, and could simply drive the magic weapon, in terms of true qi circulation and other aspects, they were also disheartened, and no longer used the aquatic life as all kinds of useless shiyan, after all, in the immortal cultivation world, there has never been a precedent for the cultivation of qi cultivation period monks to open up the three major dantians to advance to the golden pill stage!

Shui Sheng's biggest worry is to be recognized by others to see through the Tiangang evil qi contained in his body, and it is precisely because of the three major dantian that no one in the four Yuanying Monks of Yuding Sect pays special attention to Shui Sheng. Of course, this is also related to the fact that the aquatic absorbed Helian Qingchen's true qi, causing the true qi in the body to be abnormal, and accepted the "Imperial Spirit Pei" given by the Ebony Dao people as a natal magic weapon, after all, this "Royal Spirit Pei" magic weapon is the old man of Qiankun's past, although it is only a high-level magic weapon, it is not a small attack effect in terms of concealing spiritual power.

Zhengyang Zhenren and the other four people have never been able to see the scene when the aquatic life uses all the true qi in the body, so naturally they can't find out the specific situation of the true qi in the aquatic body, and they don't know that the aquatic cultivation has a "soul control technique".

Slowly. Shui Sheng finally understood the meaning of the words "have always been lazy" in the mouth of Qingyang Dao, although he was the ancestor of Yuding Sect. Qingyang Dao people don't care about the big and small affairs and various functions in the door. In addition to recapturing the Yuding Gate, the demon beasts left near the Yuding Mountain when the Frozen Valley escaped were ambushed. I have never done anything beneficial to the Yuding Gate again.

Qingyang Dao people either hold all kinds of classics and read them every day, or they are alchemy, talisman making and retreat to restore mana, and even sleep idle for more than ten days.

What made Shui Sheng even more depressed was that he originally thought that the white token that Qingyang Dao people gave him when he was in Cannibal Mountain was a magic weapon, but he didn't expect it to be the forbidden token of "Qingmei Ju".

In addition to handing over the use of the Aquatic Prohibition Token, so that the Aquatic can easily enter and exit the "Qingmei Residence", another thing that Qingyang Dao people took the initiative to do. It was to help Shui Sheng carefully distinguish the magic weapons, elixirs, and talismans he got from the monks of the Frozen Valley, and when he saw that there were dozens of jars of wine made from the unique spiritual fruits of Kunlun Mountain among a large number of various spiritual objects, his eyes suddenly lit up, and he picked up the wine and hid in his cave and never came out again. Let Shui Sheng greatly suspect that the Qingyang Dao people have bad intentions, and they are simply coming for these fine wines!

However, this "identification" also made it clear what the upper, middle and lower grade magic weapons were, what were low-level, intermediate-level, high-level and top-level magic weapons, and what were primary and intermediate runes. How to distinguish the attributes of the five elements of the elixir and the advantages and disadvantages, and how to distinguish which of the various spiritual objects and spiritual materials are used for alchemy and which are used for refining weapons, so that Shui Sheng has some in-depth understanding of the magic weapons and artifacts that these immortal cultivators must deal with.

For the cultivation of aquatic life. Qingyang Dao people did not make any arrangements, as if they had not accepted this apprentice at all, if there was anything in doubt about Shui Sheng. I often find a book of exercises and cheats, and I don't even raise my head. Throw it to the aquatic life and let him refer to the practice himself.

Of course. If Shui Sheng was entangled in asking him to answer any questions, the Qingyang Dao people would also yawn impatiently while shaking their heads and pointing at Shui Sheng.

In just a few months, the Qingyang Daoist threw dozens of exercise cheats to Shui Sheng, what intermediate spells, what Fu Seal Dao, and what Alchemy Refining Dao, as if he was afraid that Shui Sheng would trouble him again.

This is very different from the method of teaching disciples to the ebony Taoist, the ebony Taoist is afraid that the aquatic life will not be able to chew too much, so he carefully selects the exercises for him, and the Qingyang Taoist is afraid that the aquatic life "will not die".

After a long time, Shui Sheng found that this "master" knew a lot more than Ebony, and often could solve his confusion in just a few words, not only pointing out the head of the exercises, but even the way of formations, talismans, and pills could be explained clearly, and the most satisfying thing for Shui Sheng was that the way of controlling beasts taught by Qingyang Dao people was even more practical in some places than the methods recorded in "Beast Command".

As time passed, the complaints and dissatisfaction in Shui Sheng's heart gradually disappeared, and he faintly felt that this was the best. After all, there are also many strange techniques and various classics in the Qiankun pot, even if the Qingyang Daoist does not teach anything, the aquatic life does not lack the exercises, and there is no lack of knowledge that immortal cultivators should master, and the aquatic life does not want anyone to know the secret of the Qiankun pot hidden in his body. Qingyang Dao people don't care about him, and he doesn't have to be afraid of being discovered secretly.

The Yuding Sect has long been accustomed to the lazy habits of Qingyang Dao people, but they didn't expect to accept a disciple who is also a "strange person", and he hides in Qingmei Ju every day and doesn't come out.

Although many Jindan period monks were full of curiosity about Shui Sheng, the "little uncle" who suddenly appeared, and wanted to see what kind of sacredness was and could be favored by the ancestors, no one dared to come to Xianyun Peak to take the initiative to disturb.

After the disciples of the Spirit Beast Hall drove all the demon beasts after the taming to Ruyi, and there was no need to trouble the Qingyang Dao people to make a move, the "Qingmei Ju" gradually became crowded, and when they arrived at Zuihou, the disciples of the Yuding Sect came and went to the west and south of the two peaks, and they all deliberately bypassed the mountain here. Even Akashi, which has a close relationship with the water, does not dare to pass by here easily.

There are two reasons, one is that the ancestor of Qingyang Dao is in Qingmei Ju in Xianyun Peak, and no one dares to fly in the air from his head, and second, there are suddenly more four-eared mastiffs and black tigers in the middle of Qingmei, and these two fierce beasts are not as lazy as the Kwaishui Qilin, and they will run out to watch as soon as there is a disturbance near Xianyunju, and there is a common habit, that is, they like to smell the disciples of Yuding Sect who pass by nearby, and then let them go, whether they are monks in the Jindan period or disciples in the Qi training period, they are treated equally, so that no one wants to get these two fierce beasts for nothing"Favorable".

In the blink of an eye, more than four months have passed since Shui Sheng arrived at the Yuding Gate.

During these four months, Shui Sheng devoted his main energy to cultivating the three exercises of "Kan Yuan Gong", "Soul Control Technique" and "Beast Control Battle". Now, these three exercises have long been remembered to be ripe, backwards like a stream, the first five layers of the beast control method recorded in the aquatic life has been mastered, Kan Yuan Gong, the first layer of the spirit control technique, aquatic life has also been cultivated to the peak, but unfortunately the second layer of these two exercises must reach the Jindan stage realm before they can be practiced.

On this day, Shui Sheng took out the "Qiankun Sword Technique" from the Qiankun pot and studied it carefully. This swordsmanship was created by the old man of Qiankun after entering the realm of transforming into gods, which is enough for aquatic beings to practice all the way to the realm of transforming gods. It took Shui Sheng half a month, and he also asked the Qingyang Dao people for advice, so that he could understand all the content in the Qiankun swordsmanship. Unexpectedly, after reading it, Shui Sheng was in a dilemma.

The "Qiankun Sword Technique" is originally used in conjunction with the Qiankun Divine Sword, the Qiankun Divine Sword is an earth-attribute treasure, and this set of swordsmanship is naturally specially tailored for monks who practice earth-attribute exercises, but the Qiankun Divine Sword is now in Qin Zheng's hands, there is no Qiankun Divine Sword, there is no earth-attribute spiritual root, even if this set of swordsmanship is cultivated to the extreme, it cannot exert the maximum power of the swordsmanship.

After thinking about it, Shui Sheng still gave up practicing the "Qiankun Sword Technique". I was thinking about waiting for Da Niu to cultivate to the Jindan stage, and then quietly teach this "Qiankun Sword Technique" to Da Niu. Although there are several other sets of kendo exercises in the Qiankun pot, they are much inferior to the "Qiankun swordsmanship". After seeing the power of the nameless sword technique taught by the crow, the water life's heart for practicing kendo became more and more intense.

Fortunately, the Jade Ding Gate is based on the sword path among the seven major immortal sects, and the treasure of the Zhenzong in the Jade Ding Gate - "Jade Void Sword Method" is even more famous in Kyushu, although the Jade Void Gate stipulates that only disciples in the Jindan period are qualified to practice the Jade Void Sword Technique, but there is an ancestor-level master of Qingyang Dao in the water, and the regulations are naturally invalid!

The exquisite sword moves recorded in the "Jade Void Sword Technique" are comparable to the "Qiankun Sword Technique", much stronger than the other sets of swordsmanship collected in the Qiankun pot, and there is no restriction on the spiritual root attribute of the monk, in the following days, Shui Sheng devoted himself to practicing the Jade Void Sword Technique, but unexpectedly, more than half a month later, Shui Sheng fell into trouble again.

When using the sword moves in the "Jade Void Sword Technique" to urge the flying sword, the operation mode of the true qi in the body conflicts everywhere with the true qi movement method recorded in the sword moves given by the crow. Now, as long as the Ice Sword is sacrificed, the true qi in the body will automatically flow along the true qi movement method of the sword technique taught by the crow, and no matter how the aquatic life corrects it, it will not be able to make the true qi flow according to the true qi movement method taught in the "Jade Void Sword Method".

Shui Sheng thought it was the reason for the Ice Sword, but as a result, he tried the Broken Sword, the Thin Sword, and the other three flying sword magic weapons obtained from the storage bag of the Jindan Stage Monk in the Frozen Valley, all of which were exactly the same, as long as he used the sword move, the true qi in his body would flow according to the movement method taught by the crow.

Immediately after, Shui Sheng tried to practice the "Qiankun Sword Technique", but he didn't expect that it would be the same. Shui Sheng couldn't help but scold the damn crow for deceiving him, so that he couldn't practice other sword moves. After thinking about it, he had to consult the Qingyang Daoist, but Shui Sheng couldn't tell the Qingyang Daoist that it was the crow who taught him this style of sword move, so he could only push it on the Ebony Daoist.

End of this section. Happy reading! (To be continued......)