In Weitling's diary, there is a very short record in which she says, "All my life I have been torturing myself whether this thing is doing the right thing." I sent the prostitutes out. I went to encourage the prostitutes to come forward, but at that time the prostitutes were hiding among the women of good families, and they also knew that once they went out, it would be difficult to get a good result. “

When Qiao Feng said this, Spielberg suddenly interrupted him, and Spielberg blurted out in disbelief: "Oh God, did she give the prostitute to the soldiers?"

Qiao Feng nodded silently.

"How can she be like this, she is committing a crime." Spielberg said with disgust.

"No, Steven, it was a desperate choice." Qiao Feng shook his head and retorted.

"It is true that Weitling's approach has been controversial and even spurned, but as a Chinese, I think I can understand the choice she made, because at that time, whether it was the so-called safe zone or the identity of foreigners, etc., it was actually nothing in my eyes, and there was no deterrent at all. Yes, it was a crime to send out those women who were already miserable, but I still understand Weitling's approach. Not because that move was exchanged for more people's lives, not because the wind and dust women were exchanged for the lives of good family women, but because many of the rescued were still children.“

Although Weitling's diary is very short, according to the Purple Mountain Evening News's accusations against Weitling, it is known that a hundred prostitutes were picked out of 10,000 refugees.

But in fact, at that time, the Jinling Women's House was a brothel in the eyes of Yue himself, and it was almost a matter of giving and getting, because they had guns in their hands, so they did whatever they wanted.

There is no difference between a good family and a dusty woman, only for the poor women.

There are only a few sentences in the diary, but the situation is clear: the prostitutes did not take the initiative to replace the women of good families, but were encouraged, demanded, and possibly even ordered to be listed.

At the same time, however, it can at least be inferred that Weitling advised prostitutes to come out as a substitute for women of good families, and not to use force even if they were excessive. Therefore, Weitling's persuasion was finally successful for three reasons: first, the women of good families had a strong contempt and rejection of prostitutes, believing that they had been "lost" and dirty, and were not qualified to stand in the same team as "women of good families"; second, the prostitutes themselves were ashamed of themselves and felt that they were not qualified to mix with women of good families; and finally, it was possible that Weitling's religious persuasion worked, and she may have told the prostitutes: You sacrifice for others, and in the future the Lord will forgive you for the unclean sins you have committed in the past and take you to heaven.

Under coercion and inducement, the prostitutes have no choice but to embark on such a heartbreaking road to hell. They knew that the "women of good families" who were left behind them were not actually grateful to them, and even felt that their lives should be like this, and perhaps they breathed a sigh of relief that the team of women of good families was finally clean.

Of course, there may be people who grieve and lament: in fact, everyone is in danger, and today they are lucky not to be captured, and maybe tomorrow the same fate will befall again. In the Japanese devils, who cares if you are a woman of a good family?

This is a sad and cruel historical shot.

"Did Mr. Joe want to shoot this story?" Spielberg asked in a deep voice.

"Yes." Qiao Feng nodded.

"However, just this diary is too short, and if you want to shoot it, you need to fill the story more fully." Spielberg frowned.

"Steven, so you want to direct this story?" Qiao Feng asked eagerly.

"Oh no, I'm just telling Joe about the most basic difficulties of filming this story as a director." Spielberg shook his head and said.

"Steven, as long as you are willing to direct, the filling of the story is not a problem, and I have put this event into a certain amount of artistic processing and adaptation." Qiao Feng said without giving up.

"Joe, I'm running out of time, I'm going to find a director for the story in my hand, and I'm still busy with Captain Hook's publicity, I'm really sorry." Spielberg still shook his head in refusal.

"No, Steven, you listen to me tell me the adapted story first, and then you decide whether to refuse or not." Qiao Feng does not give up on the suggestion.

"Okay, Joe." Spielberg was very helpless, not to mention that he also cooperated with Qiao Feng with Captain Hook, Qiao Feng is the largest investor, let's just say Qiao Feng's current identity, the new boss of MGM, one of the seven in Hollywood, and after Qiao Feng acquired the remaining shares from another shareholder, MGM is now Qiao Feng's wholly-owned company.

With such an identity, Qiao Feng is so insistent, no matter how big a director Spielberg is, he has to give Qiao Feng face, and he refuses to give no face at all, Spielberg doesn't dare to do it.

"I moved the story to a church, and I ...... in that church," Qiao Feng narrated the new story that had been artfully adapted.

The name of the story is Jinling Thirteen, not Lao Mouzi's movie Jinling Thirteen, but the original story of the adaptation of Jinling Thirteen Slice filmed by Lao Mouzi in the original time and space.

The novella Jinling Thirteen Chapters written by Yan Geling.

At the beginning of the story, you see "blood", although this "blood" comes from the body of "my aunt" Shujuan, who is only fourteen years old and has just arrived at "menarche", but it also implies that the blood brought about by the brutal war and the massacre has permeated every corner of this ancient city.

"My aunt" Shujuan is a student in the American Catholic Church in a place called St. Mary in Jinling City, at this time the United States is in a neutral position, so the American church has naturally become a refuge, on the morning of December 12, the sacred and solemn St. Mary's Church backyard wall appeared several women dressed in vulgar clothes, they begged Father Ingman to take them in, based on the humanitarian position, the priest through a difficult decision, finally took them in.

They are women from the Qinglou Hall on the banks of the Qinhuai River, that is, the "special women" in the eyes of the pure Shujuan.

"The smoke cage is cold, the moon is long, the sand is long, and the night is close to the restaurant.

The woman of Qinhuai River seems to be in the history of thousands of years, and every time she leaves her name, she can't escape the ruin of the country and her family.

Since Du Mu's first poem in Qinhuai, the merchant girl's backyard flower has become a synonym for the lost country, and the women of the Qinhuai River always seem to have become the culprits of the lost country.

As everyone knows, when the country is ruined and the family is destroyed, the most tragic thing is these women with miserable backgrounds.