The Yushima Shrine is crowded with people, and the surrounding area centered on the Daeseiden Hall has a solemn atmosphere.

On the side of the Dacheng Hall, in the Sven Hall.

Several hanging scrolls are hung in front of the hall, which is also the object of worship in this event.

Located in the middle is the "Gongsun Xuanyuan Yellow Emperor Divine Position", and then located on the left and right, respectively, "Qibo Heavenly Master Divine Position", "Mr. Xuanyan Huangfu Mi Divine Position", "Shenying Wang Bian Que Divine Position", "Taicang Gongchun Yuyi Divine Position".

Before the ceremony, a presiding officer briefly introduced the five sacrificers to all the guests, and also guided the guests to remember their achievements and achievements.

Gongsun Xuanyuan Yellow Emperor, ruling the world, cultivating civilization, encouraging agriculture, opening medical Taoism, as the source of medical Taoism, the "Yellow Emperor's Neijing" was born because of it.

Qi Bo Tianshi, a generation of imperial doctors during the reign of the Yellow Emperor, was originally a savage, was invited by the Yellow Emperor and respected him as a teacher, the two jointly completed a book of Neijing, and also laid a foundation for the source of medicine, known as "the art of Qihuang".

Mr. Xuan Yan is the author of "Acupuncture and Moxibustion A and B Classics", which is the first specific and micro acupuncture monograph after the Neijing.

God should be Wang Bian Que, lay the four methods of "looking, smelling, asking, and diagnosing", good at acupuncture, good at moxibustion, resurrection from the dead, and countless living people.

Taicang Gongchun was careful, and from Huang Bian's way, he left the earliest detailed medical records.

This is the first part of the festival, which tells the story of life and celebrates merits.

Afterwards, the music rises, and in the solemn and solemn music of quiet remembrance, the rituals such as repair, séance, and laying of food are carried out in an orderly manner, which is the second part of the festival and the main part of the ceremony.

If the first and second parts are "nostalgia", then the third part is "present".

One by one, representatives stepped forward to pay their respects to the gods and present tributes.

Japanese Association of Internal Medicine.

Japanese Society of Acupuncture.

Japanese Society of Acupuncture and Moxibustion.

Japanese Association of Traditional Chinese Medicine.

Japanese Society of Traditional Chinese Medicine.

Japanese Society of Medicinal Dietetics.

Japanese Society of Traditional Chinese Medicine and Dietetics.

Japanese Society of Clinical Chinese Medicine.

Japanese Society for the Study of Traditional and Contemporary Medicine.

......

Xu Guangling looked at everything in front of him calmly, when the festival reached this part, the atmosphere in the entire auditorium was very solemn, without any sound of words, everyone was solemn and sacred.

Perhaps, there are drunkards among them.

Perhaps, there are villains among them.

Perhaps, there are profligate wrecks among them.

In ordinary times, they may be all sorts, but here, at least at this moment, they are all of the same heart, the same mind, the same pace, and even the same heartbeat, with the help of such a festival, a ritual, to worship the ancestors of the past and present the grand event of the present.

After this part, the festival was completed, but this time the event did not end there, and it can be said that the real event began at this time.

Throughout the Yushima Church, large and small venues, speeches of varying levels and levels were carried out simultaneously.

"From the Yellow Emperor to Confucius, the Ancient Great Sage's "Opening Peace for All Generations", President of the Japanese Sinology Research Association, Jiichi Kato.

"The Yellow Emperor and the Way of Medicine", Professor at the University of Tokyo, Maeda Yamato.

"Limitations and Breakthroughs of Acupuncture and Moxibustion in Clinical Practice", Director of the Affiliated Hospital of Japan Medical University, Hisashi Ando.

"New Discoveries in Acupuncture", Japan Acupuncture Research Association, Takeda Matsu.

"The Application Boundaries and Intersection of Acupuncture and Moxibustion", Japanese Society of Clinical Chinese Medicine, Ryunosuke Yamamoto.

......

Xu Guangling's eyes opened, looking at almost the entire Holy Hall, and his hearing was enough for him to hear the speeches coming from all directions.

It is often the first person in front of him to speak, and countless people on the other side or below are listening carefully, many people are holding paper, pen, mobile phone, or voice recorder, etc., while listening and recording the whole process, this is a real sea of tens of thousands of people.

It's not a carnival, but the atmosphere is incomparably harmonious and elevated.

One after another sounds came into his ears, and gradually made him in a trance, and in a trance, he seemed to be being taken by a teacher to participate in a medical seminar in China.

But the next moment, looking left and right, I realized that there was no teacher, but just himself.

It's not China either, it's Japan.

It should be Chinese, it should be.

Pity.

No.

Not really.

Isn't the Yellow Emperor Chinese? Isn't Qi Bo Chinese? Isn't Huangfu Mi Chinese? Isn't Bian Que Chinese? Isn't Chun Yuyi Chinese? But why is such a grand event being held in such a place every year, by so many people, to be commemorated and remembered, and to unfold under their gaze?

In China.

Rural, or urban.

Any street, any place.

Ask one person, do you know these five, ask ten people, do you know these five, ask a hundred, ask a thousand, ask ten thousand, ask a million people, ask ten million people......

Did anyone know?

How many?

Today, even though Xu Guangling is still far from the Great Grandmaster, and he still has an unknown distance, he is really already a "quasi-Great Grandmaster", his four hearts have been connected, and he can breathe without his mouth and nose.

Even at the bottom of the Heavenly Pond at a depth of several hundred meters, he could stay peacefully for a night or a few days.

But at this moment, he felt suffocated so easily.

He wanted to get out of this place.

Or to put it shamefully, flee.

His footsteps naturally turned outward, and Ito Shizuki, Ito Maki, and Qian Shaoyou, etc., naturally followed his steps.

"Xu Jun, this is the 'Dacheng Palace', that is, the "First Temple", which is the place where we worship Confucius, in addition to Confucius, there are also the four disciples of the saint, Yanzi, Zengzi, Sizi, and Mencius. Ito Shizuki gently introduced Xu Guangling on the side, "In addition to the acupuncture festival in the holy church, there are also Confucius festivals and Shennong festivals every year. ”

Xu Guangling nodded, "Do so many people participate every year?"

"There really weren't many people in the beginning. Ito Shizuki nodded, "Including the chief priests, there are only a few dozen. But slowly, there were more and more people. ”

"Just like the research on acupuncture, which started out as a small association, was established here, at the Institute of Medicine, which is now the Faculty of Medicine at the University of Tokyo. And now, large and small related research associations have blossomed everywhere, as many as hundreds. ”

Xu Guangling nodded again.

Then Ito Shizushi didn't introduce anything more, and the group was almost silent and returned to the Ito family's manor.

Once again, a dinner party.

After the dinner, Ito Shizuki and Xu Guangling had a conversation, which was also the first formal conversation between the guests and the hosts, and Ito Maki and Ito Mari served tea on the side.

"Xu Jun, I don't know what you think of the Yixia distinction proposed by Kong Sheng?" Ito Jingshi looked at Xu Guangling and asked slowly.

The princes used the Yi ceremony, and if they entered China, they would be Chinese.

This is the thought of Confucius.

To put it simply, the distinction between barbarians and Chinese is not in blood, but in culture. When a person follows the etiquette of China and bathes in Chinese culture, he is a Chinese person, no matter where he comes from. Correspondingly, no matter where he comes from, when he practices the religion of barbarians, he is a barbarian.

Xu Guangling was silent, not knowing what to say.

"Xu Jun, set up the resurrection of Confucius, visit today's China and Japan, I don't know what to look at as Yi and which is Xia?" said Ito Shizuki.

＝＝

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