The foundation building monk must be aware of his own path and then outline this path into a complete system.

Different monks have their own innate spiritual power attributes, so when they find their own golden elixir path, that is, according to the ability that their innate spiritual power can control, establish a path pedestal.

This pedestal is the core of all of the monk's future cultivation paths, and it can help him unleash the ultimate power that his own innate spiritual power can have.

Of course, different monks must end up on different paths, and it is inevitable that monks with the same innate fire spirit attributes may eventually take completely different paths, one may take the extreme flame of fire, and the other may find another way to create a cold flame and yin fire or something.

Even the Yuanying Monk is actually still looking for the ultimate of his own Dao system, so upgrading from a foundation building monk to a Jindan monk can be said to be the first thing that a monk is familiar with himself and his ultimate ability after he really enters the immortal cultivation world.

Therefore, when Monk Jindan broke through again to become a Yuan Infant Earth Immortal, it was actually a process of transformation from an acquired spirit body to an innate spirit body.

The innate spirit body can naturally control the extreme of a kind of innate spiritual power, even if it is a monk who originally possesses two or more innate spiritual powers, at this time, he will transform his spiritual power attribute into a mutated spiritual power formed by the fusion of multiple spiritual powers.

It is not as good as the innate spirit body, you can deduce other spiritual power according to your own spiritual power, that is, after knowing yourself well, you start to study the origin of the world, once you understand the origin of the world you are in, you can no longer be limited by the rules of the world, and then leave this world to go to other worlds. Maybe it's called ascension.

It can be said that the monk built the foundation from a mortal to a monk. And the monk's condensation of the golden pill is the real beginning of the path of cultivation. Again, it was just a change in physique.

For a monk, condensing the golden pill is equivalent to casting his own Dao foundation, and then it is to grow and improve on this foundation little by little, and finally form a towering tree, and also have a complete Dao system that can be passed on.

This point was realized by Wu Huazhen when Zhu Lingwu asked Wu Hua Zhenren for advice on the cultivation method after the foundation of the Five Qi Returning Origin Heart Formula.

That's right, the Pure Yang Sect does have the cultivation method after the foundation of the Five Qi Returning to the Yuan Heart Formula, but that is actually just a Dao system understanding left by the ancestors of the Pure Yang Sect who created the Five Qi Return Yuan Heart Formula.

This is not really a cultivation method. It is a kind of cultivation perception, after the foundation is built, the cultivation method of the monk is completely different from when refining qi, and the whole body can directly absorb the aura of heaven and earth like breathing.

It's like the saying that 108,000 pores in the whole body can breathe like a mouth, so there is no need to circulate the aura in the body to transform spiritual power, and the body will directly transform the aura into its own spiritual power.

Of course, if you know what method is to swallow the aura, then the efficiency of your body in being able to devour the aura of heaven and earth will be improved, and this method is the so-called cultivation method.

However, this method can only be understood but not spoken, and can only be understood through the cultivation experience left by the ancestors, and the know-how can be comprehended.

And in the Pure Yang Sect, the five qi returning to the Yuan heart recipe recorded by the jade slip to build the foundation for subsequent cultivation is actually a kind of road goods. From this point of view, Lao Jiashan asked Zhu Lingwu to worship under the seat of Wuhua Zhenren. It can indeed allow Zhu Lingwu to pass through the guidance of Wu Hua Zhenren and comprehend the follow-up cultivation technique of the Five Qi Returning to the Yuan Heart Technique.

After all, Wu Hua Zhenren comprehended his own Jindan Dao system based on the Five Qi Returning Yuan Mind Formula, and Wu Hua Zhenren's understanding of the Five Qi Returning Yuan Heart Formula must be deeper than the Jade Slip Recording Heart Method handed down from the Pure Yang Sect.

Future generations are growing up standing on the shoulders of their predecessors, so future generations will naturally be able to see the scenery that their predecessors cannot see.

What's more, Wu Hua Zhenren has already reached the realm of breaking the pill and condensing the baby, he also has his own complete set of Dao system based on the Five Qi Returning to the Yuan Heart Formula, and with his guidance, Zhu Lingwu will definitely be able to get a more suitable cultivation technique for himself after building the foundation.

And now, the shuttle-shaped three-dimensional spirit array constructed in the body of the Xuan Immortal Bone Demon in the Stygian Ancient Forest is the core of the Dao Foundation it perceives.

It's like a computer programmer designing a basic system program, as long as the system is successfully edited and can run successfully, then the system will be upgraded little by little, such as from the original DS system to the window system, and then to the xp system and so on.

For the Immortal Ancient Forest, as long as he successfully constructed this Spirit Formation and activated this Spirit Array and could make it work perfectly, it meant that he had forged his own Dao Foundation.

With the successful activation of this three-dimensional spirit array, then it is like after the release of various spirit spells, it can absorb the spiritual energy of heaven and earth and turn into a spiritual formula shrouded in spiritual light, and there will naturally be spiritual power outside this three-dimensional spirit array.

And under the control of the monk, this three-dimensional spirit array can naturally be condensed, so that with the spiritual light shrouded in it, it looks like a spirit pill, this is the so-called golden pill.

Swallow a golden pill in your stomach, and you know that my life is not up to heaven!

This golden pill is the beginning of the monk's self-knowledge, and from then on he can use the golden pill to find his own way.

Through the Dao Ji within the Golden Pill, the monk directly controls the aura of heaven and earth, which is equivalent to being integrated between heaven and earth and nature, and he does not need to pinch the spirit trick or anything to cast any spells, as if he can change the color of heaven and earth and subvert the mountains and rivers with a wave of his hand.

Qi refining and foundation building monks can only mobilize the aura of heaven and earth and release various spells by casting spiritual tricks, but Jindan monks can use Jindan to release spells, which is almost like a kind of talent and supernatural power.

Compared to Zhu Lingwu's natural ability to control thunder and lightning, Zhu Lingwu must make thunder and lightning to control the power of these thunder and lightning.

As long as the Jindan monk has the aura of heaven and earth, he can cast all kinds of powerful spells, even if he does not have the aura of heaven and earth, the spiritual power of the monk Jindan himself is enough to cast several earth-shattering high-level spells.

Therefore, the Jindan monk used the Jindan to cast spells, and it seemed to be more casual than Zhu Lingwu's talent.

Of course, the Jin Dan of the Jin Dan monk cannot be said to be the condensation of all the spiritual power of the monk, but the hub of the monk's own spiritual power, and the Jin Dan is like opening a spiritual array in the monk's body that will not stop.

This spiritual array can help the Jindan monk absorb the aura of heaven and earth at all times, and further purify the innate spiritual power in the monk's body.

In fact, the ability of the Jindan monk to cast spells like a supernatural power, that is, the Jindan monk added some spells to the Jindan Daoji Spirit Array in advance, so he could cast various spells like an instant without the spirit trick.

However, there is also a limit to the spells that can be instantaneous, after all, it is impossible for the Jindan monk to integrate all the spells into his Dao base in advance.

But with the improvement of the Jindan monk's realm, he can release more spells, so the strength of the Jindan monk will also be stronger...... (To be continued......)