Try not to show it yourself, Heng Yan will not tell Qian'er until he figures out the situation. Pen "Fun" Pavilion www.biquge.info in case it is too worried.

"Senior...... I don't remember much about saying it was back then. I think it's ......."

While verifying whether Qian'er's memory had been traumatized, Heng Qian continued to check what was the energy hidden in her divine consciousness, since this divine consciousness was invaded, this memory would be suppressed, and many things would be difficult to remember. Once there is such a situation, it means that Qian'er has relative sequelae.

Then I have tested Qian'er's body and spiritual power before, and it should be said that she is very healthy. This makes Heng Qian strange, according to reason, this sequelae should be the first to be reflected in the ** of incompatibility and rejection, which ...... Why is everything normal, and there is really something wrong with the divine consciousness? Heng Qian is trying to test how much damage the energy in Qian'er's divine consciousness can do step by step? Or if it is really a bad omen, Heng Qian will consider uprooting it and directly eradicating it. It is true that this will cause some damage to Qian'er's cranial nerves, but if you don't eradicate it, it is estimated that Qian'er's side will be slowly devoured by it.

Of course, these are just the worst plans, or is this little girl's luck good enough, isn't it so terrifying as she guessed? Basically, from Heng Yan's previous experience, I can already know that Heng Yan's own luck is very bad, but the monk who brought it out did not inherit this luck, just like a few cronies, he directly subdued a few superb ghost generals. Qingzi, this guy has also turned over and become the master of one side. Therefore, according to the previous rules, there should be no bad things to happen, and Heng Qian will use many ways to prove and test it in the future. For now, try to hold Qian'er back from discovering what is going on in her divine sense. Although it is said that the detection method is relatively long, it is easy to arouse suspicion, but because the object is Heng Yan's senior, Qian'er didn't complain much, let alone suspect anything.

It's just that why do you want to appease Qian'er? just why let Qian'er be tested in a quiet and mood-free situation, so that her nervous tension will cause her consciousness to change and make it more difficult to eradicate the plan. Until now, I can't say if it's a sequelae. Heng Qian could only refine his divine consciousness and slowly ...... like a needle Slowly...... Move towards Qian'er's divine consciousness again. Now that you have entered the Sea of Divine Consciousness, today I have to explain in detail about the situation of the Human Monk's Sea of Divine Consciousness. So the sea of divine consciousness ...... Why is it called the sea? It's just because the consciousness is an invisible energy system. It has similar properties to water. Water can carry boats and overturn boats, because the characteristics of root water are quite similar, and with the cultivation of human monks, it is gradually broadened, and it is also called the sea.

With the power of the sea, it is not only possible to invisibly release the function of exploration. It is to release all the divine consciousness and cover the entire area. Of course, this area depends on your ability. Any fluctuations within the area will ripple back to the center of the sea, even if the area where the consciousness is released. This principle is like filling this basin with water, and the ripples stirred up in the basin are also the same principle, and the thickness and area of this filling divine consciousness can be strengthened by cultivation. Divine consciousness is an energy system that is based on these principles. So why is it surging? As will be explained here, this divine consciousness actually has a very strong attack ability.

The attack ability can only be used after meeting the conditions through a certain thickness and area of divine consciousness. If the thickness and area of your Divine Consciousness are sufficient, you can combine the two and your cultivation methods to form a Divine Consciousness Attack Technique. To put it bluntly, it is to change the thickness of the consciousness within the relative area through self-control. Shape changes. Of course, if you form a high wall, you can resist the exploration of the opponent's consciousness, and when you form a sharp knife, you can pierce the enemy's consciousness. Then this point is also better understood, for example, Heng Yan's divine consciousness drill-like attack method is to compress his divine consciousness into a sharp cone under specific circumstances to pierce the opponent's divine consciousness, break the opponent's divine consciousness, and cause a lot of brain nerve damage. In this way, the monk naturally "put down the butcher's knife". So to put it mildly, it means that when the monk doesn't want to be seen, he will often use this trick when scanning.

If you erect a high wall in front of your own divine consciousness, then the opponent's divine consciousness will not be able to detect it even after it is restricted. Then your own information will not be detected by it. Since you use the High Wall, your location will also be exposed, and it will be known to you that it will turn into ripples. Then, because the thickness of the divine consciousness of the low-level monk is not one-tenth of that of the high-level monk, even if he erects a high wall when he doesn't want to check it, because the opponent's divine consciousness will be strong, he can completely ignore it, build a high wall, and directly break it down, and forcibly interpret the information of the low-level monk. Generally speaking, though, low-ranking monks will obediently comply.

Due to the collision of divine consciousness, the side with weak divine consciousness will of course be squeezed and torn, that is, the relative damage. Therefore, generally speaking, low-level monks can only obediently obey when they encounter high-level monks. One is to show surrender and respect, and the other is to keep oneself from harm. There is no need to deal with high-level monks, not to mention that low-level monks do not have the strength and thickness of their divine consciousness as high-level monks.

Here it will be explained that Heng Qian is very interesting, and it seems that Heng Qian has done all the things mentioned above. Fight with high-level monks and resist the survey of high-level monks' divine sense. Use the strength of your divine consciousness after cultivation to attack the enemy. If this divine consciousness is cultivated well, it can completely help oneself. Just relying on the power of the strengthened divine sense, Heng Qian also bullied many monks. However, it is also said that the cultivation of this divine consciousness must not be as extreme as Heng Yan. For normal monks, they all come step by step, but Heng Qian is a monk of the Five Spirit Roots, so his foundation is relatively tough, and when he splits his divine consciousness, he can also withstand more blows with his foundation. So I don't go back to think about this at all, I want to be willful. It can be seen that the important thing for a monk is to be comprehensive in everything. Spiritual practice is not just one side. With more specialties, you will gain more different wonders. It is also more comfortable when dealing with the enemy.

The old king next door