Of course, there are very few small and strong monks like Heng Qi who are extremely death-tolerant. The www.biquge.info technique of divine consciousness attack is based on two kinds, one is thickness and the other is area. The combination of these two things is the strength of the divine consciousness. It's not that you have to cultivate the strength of your divine consciousness before your divine consciousness will increase. It's been explained before.

It is also possible for a monk to achieve an enhanced effect through cultivation. When the monk advanced and upgraded, when he broke through the confinement of heaven and earth, in fact, when he sprinted, he originally included this kind of divine consciousness breakthrough. Not only do you want to break the confinement of the spiritual power of your body, but you also want to break through the divine consciousness. The area of the old Divine Consciousness Survey has been expanded, but this advanced breakthrough is not the same as the daily cultivation of the Divine Sense. Although they will all have the same effect. However, when you break through at the advanced level, it is more like blowing up a balloon, and you have to use more strength to blow up the balloon. As for the enhancement of divine consciousness cultivation, it tends to be a kind of water injection into your divine consciousness sea.

I can feel that this sea of divine consciousness has increased little by little through cultivation. Consciousness area refers not only to the range of your senses, but also to the clarity and proficiency within that range. And thickness is equivalent to strength, and the power that can be exerted by punching the past. Combined, you can only punch high-intensity punches in a large range. This is an explanation of the divine consciousness. So on the other hand, it's an explanation of the cultivation of the divine sense.

Maybe in this regard, it is more about the confusion about the basic points of the cultivation of the Dharma of Divine Consciousness. Then it is necessary to decipher here, so the foundation of the cultivation of divine consciousness lies in the thickness and area mentioned earlier. Some of the Divine Consciousness cultivation methods can increase the area and thickness of your Divine Consciousness in a short period of time, while others are eternally enhanced. Then the ordinary divine consciousness attack techniques all belong to the former, and the splitting technique that Heng Qian cultivated according to Yu Sen is to achieve an enhanced effect by constantly updating his divine consciousness. Of course, the consciousness is permanent to evolve in such drastic ways.

Then, according to the permanent cultivation method, the basic principle is to constantly challenge one's limits. Break through the limit of your own divine consciousness, forcibly expand the area of your divine consciousness, and then slowly make up the corresponding thickness. Once the breadth of your consciousness has been broadened, you will only have to wait quietly for the rest of your mind to recuperate, and you will be able to recover perfectly. This kind of cultivation method is also rough and simple, according to which is to constantly stretch one's divine consciousness like rolling out a dough. The use of force, as long as there is any violent act that can stretch the consciousness, it is considered a permanent way to enhance the consciousness. That's pretty much what it is. Tearing the consciousness with violence.

The way to enhance the divine consciousness in a short period of time to achieve the effect of an explosion of divine consciousness damage is adopted in another way, using mantras and specific divine consciousness operation modes and channels, in the most convenient way to drive. Minus the intermediate links, so you can burst out in a short period of time with the power of your own original divine consciousness. Heng Yan's Divine Consciousness Drill and Qing Zi's Divine Consciousness Illusion were both triggered by a momentary outburst. Then this kind of divine consciousness attack technique relies on the shortest way to release the divine consciousness that has been studied by the predecessors, and at the same time, the mantra and running route are prescribed, as long as you follow the arrangement, it has become a way to enhance the divine consciousness in a short time. Then this type of divine consciousness belongs to the attack category, and most of the divine consciousness attack techniques will use this school of short-term bursts. Most of the Divine Consciousness defense is set up on the basis of permanent enhancement. Your Divine Sense is higher than that of the opponent in order to suppress the opponent's Divine Consciousness attack.

This gossip is not much to say, the last book said that after Qian'er woke up, Heng Qian checked her whole body. As I said earlier, Qian'er in a static state actually doesn't see anything wrong. In the case of activation, it was not so smooth when Heng Qian confirmed it again. Heng Yan's consciousness was rebounded a little. If it weren't for Heng Qi shrinking quickly, it is estimated that his divine consciousness would have been hit hard. In Heng Yan's opinion, it is not necessarily a bad thing. It's just a matter of what you think. Before finding out the truth, Heng Qian didn't dare to tell Qian'er the true situation.

Another thing that is good is that Qian'er's memory has not been traumatized much. In other words, the attack on one's own consciousness just now should not be intentional, it should just be an act of self-defense. It may be that Heng Yan's consciousness was mistaken as an invasion attack. Of course, all this is just speculation. The real situation is still confused. Heng Yan's divine consciousness once again entered Qian'er's divine consciousness sea, this time it was relatively cautious, Heng Qian wanted to detect the range of his attack. Then the inquiry should not be far from the truth. What Qian'er recalled was everything Heng Yan saw, which was enough to prove that Qian'er's brain was not attacked. There is no problem with the body, there is no problem with the spirit, there is no problem with the brain. Then the only problem lies in this tricky consciousness.

According to Yu Sen, if the divine consciousness resides in the human body, it should be impossible. Divine consciousness is not an energy, it cannot be concretized, it can only be used as a spiritual guide. You said that it is still possible for Heng Li's divine consciousness to influence or manipulate Qian'er's divine consciousness because of his powerful divine consciousness, but you said that it is impossible for Heng Qian's divine consciousness to simply live in Qian'er's divine consciousness. Once Heng Yan's divine consciousness leaves him, he will disappear. It is also unlikely that it is possessed by other substances, because it is impossible to match the divine consciousness with the non-relative nature, let alone manipulate it to attack. Therefore, it is a kind of spiritual energy derived from the consciousness itself.

In this way, it is impossible for the Divine Consciousness to bring in the outside world to carry out a counterattack of manipulation. Then in the end, you can only suspect that it was Qian'er herself who manipulated her divine sense to attack herself. But that doesn't make sense anymore. First of all, Qian'er's divine consciousness is not even one-tenth of Heng Yan's, and she doesn't have this powerful ability to fight Heng Yan. There's enough power to break it down. The most curious thing is why Qian'er did this? This is completely unreasonable? Could it be that Qian'er is just a momentary playful? The technique of divine consciousness attack can be big or small, and it is definitely not something that can be summarized by play. So the suspicion of this matter is really unconvincing.

What is the reason for Qian'er's loss of control? Can Heng Qian find out the truth? These answers will be seen in the next chapter.

The old king next door