Therefore, the growth rate is relatively fast, and the Shenguo mainland is also developing well. You turn your head and study this Elysium. Originally, there were many ethnic groups and gangs living in it, and the quality of the monks in it could not be talked about at all. So what has not been developed for a long time, and it is still a situation full of loopholes, and in the end, it was also taken advantage of by the four seas.

When you know it's uncomfortable, you should know the pros and cons of it. Therefore, Heng Qian still hopes to be able to lead by example, and said that it is already his responsibility to improve the quality of human monks. You see, this resource is getting less and less, and only by doing something in an orderly manner can we reap the greatest benefits. There was no reason for Heng Yan to refuse this task. You really don't complain about Heng Yan, many things look like what you see. A polished surface of this magnifying glass, if you don't look carefully, you really can't see what different things will be said in it. Heng Yan can barely see the words on it, which means that Heng Yan doesn't dare to continue to do it, this mirror was originally built with trepidation.

There are many things that I can't predict, and this ice surface is relatively soft in the position of the inner tank, what does this mean? Heng Qian will not set the strength to polish, this is no way to do anything, and it can only be enough to give up. So at the beginning, Heng Qian said that he was unwilling to destroy this cultural relic. He was even more reluctant to destroy this treasure of humanity. No one saw it here, but Heng Qian had to give himself an explanation. Since he said that he was already able to see, although it was only a reluctant one, he should still be able to guess when he couldn't understand the context. So that means what I see now, I'm very satisfied with it anyway.

If you know that if Heng Qian hadn't studied the so-called ancient texts at the beginning, then today he could really only stare at the bottom of his eyes. Heng Yan didn't lie on the ice to see the content of this for the first time, but said to write down the words in it. So that you can study it yourself. I tossed back and forth more than a dozen times! Heng Qian finally wrote down a hundred or so words. In fact, the translation of these 100 words is also the limit of Heng Yan. In fact, this is not the case, and here we have to explain the so-called ancient and clear texts that finally developed into the vernacular languages that I have learned.

Of course, ancient Chinese is the most ancient script, so this nascent text may be able to represent a sentence with just one or two words. So in other words, the hundreds of words on it have been said for most of my life. This is the biggest headache for Heng Yan, because many ancient texts are not directly translated, you have to combine the artistic conception at the time, and then guess the meaning. The sooner you realize or the more you can enter that realm, the more you can understand the deepest artistic conception in it. Anyway, it is good for the understanding of the whole paper, which is the key to why the ancient text is so difficult to read and understand, many things you can't understand the context of it at one point.

So what about the so-called plain text? It is more modern, and those ancient times that Heng Qian often said used clear text. Then the plain text is a earth-shaking change compared to the ancient text. First of all, it is said that these characters are still those characters, that is, there is a common font between modern text and plain text. The ancient text is not the same as the ligature, which is like an alien script, and you have to guess every stroke. It may seem like a small point to you, but it's the finishing touch to the whole sentence. This plaintext is better understood literally, and it can be understood thoroughly. It's just that this evolved word has multiple meanings, and this way is still retained. That is to say, one or two sentences may be translated like three or four sentences, and as long as you keep up with the logic of thinking, there is basically no big requirement. These words will have a corresponding meaning, and you don't need to guess what is in the context at the time, what it is is what it is. It may also mean that this modern era has not happened for a long time, and there may be more people who study it, so the degree of familiarity is also relatively deep!

This modern text is very straightforward, how many words you can make up a sentence is a sentence. It's to express the meaning of that sentence, and to guess that it's completely unnecessary. That is to say, under normal circumstances, monks will learn how to interpret this text, even if it is, Heng Qian is still relatively easy to learn. And because there is no record or information for you to learn about this ancient text, you can only learn it in the stupidest way. When have you ever seen a monk holding a book and studying it all the time, taking notes all the time, reciting it all the time? There should be no such thing, because there is a kind of skill in the art of assisting, which is called the ability to remember by sight, anyway, it is to convert everything you see in front of you into spiritual power and so on, seal it in your mind, and mobilize it if you need to.

So why do you do that? Basically, you have a dictionary in your head at the beginning, and when you have input, the output is done in one go. So it's basically impossible to say that there will be a dictionary for this ancient text. So what you want to see is to say that the situation is the first time you see it. It's all about the words in your own brain that connect you. Anyway, Heng Qi's approach is also more suitable for himself, how many people in this world know this ancient text? It's just that this ancient text doesn't mean that you must be able to learn it if you really study, you have to be talented and intelligent, and it's easier to say that you have a little language ability, which has nothing to do with rank. Listening clearly means that this has nothing to do with your cultivation and level, it is to see if you can accept holding a book and quietly studying. This makes it a bit too much for some high-level monks who want to learn or say that they want to use these ancient texts to spend more than ten years or even a few years learning this thing.