Guiguzi "Reaction 2.1 Paragraph" / He Yongqi
Guiguzi "Reaction 2.1 Paragraph" / He Yongqi
Original text: The great transformer of the ancients is born with the invisible. On the contrary, we should look at the past, repeat the experience, know the past, know the present, know the other, and know this. The principle of movement and stillness is not in line with the present, and it is sought from the past. If there is a thing and it is restored, the will of the saint must not be ignored.
Note: "Reaction No. 2" belongs to the second part of Guiguzi's writings, the first of which is "The Close"; this arrangement is very important! It indicates the order of Guiguzi's thoughts.
It is the first step of the whole book of Guiguzi, the beginning of the argument. As long as you know how to close, then the "use" behind can be handy. Understanding is a premise, and without this premise and as an elaboration, it will be difficult for you to "understand" the latter method.
It is a strategy, a method of using what ?ββ things, situations, and situations. It is to teach you how to deal with the things, situations, and situations around you. That way, you'll be able to turn the tide of safety.
In fact, people's surroundings are full of a lot of "potential". You may not feel it, but it's all the time.
For example, the situation, the situation, the momentum, and the relationship between people, these are all manifestations of "potential". When the financial crisis comes, you will find that money is getting tighter and tighter. Job opportunities have also decreased! All of these have "potential" trajectories.
No matter what happens, it has a "potential"; there are causes and constituent factors for success or failure; there is a situation in which it is arranged and in its order; and what about the potential? It has its development trend; all of these affect the fate of people......
The market has its market, and doing business has its methods and steps, and there is also a relationship between people and each other. These are all affected by events, situations, and situations!
People will be very powerless in the face of events, situations, and situations, and they will often be at the mercy of it. If not, the existence of events, situations, and situations?ββ that person can make his wishes come true!
Note: Events, situations, and situations are always entangled with people, and people are in the weak in the face of these, and people seem to be very powerless. Guiguzi said: Although things, situations, and situations are entangled with people, they can be broken, changed, and solved, and the key is that you must have a method. With a solution, you can resolve the predicament it is causing you! Otherwise, you will be at the mercy of it.
There's no way, there's no way to deal with it! In the face of this, you can only be at the mercy of it.
Guiguzi's chapter is to tell you, saying: there is a way, the key is that you must be able to use it, know how to "close" it. If you have a way to deal with it, these things, situations, and situations will not be able to control you. Events, situations, and situations are like a lion, and when you have a way to tame it, the lion becomes your friend. It's the same with things, situations, and situations, and if you have a way to deal with it, it will obey its orders and use it only for you. It can make "profits" for you, and anyway, it is like a sharp sword. If you use it well?ββ you are a friend, and if you don't use it well?ββ it will become a weapon that hurts you.
Guiguzi and Guiguzi not only teach you how to deal with things, situations, and situations! Guiguzi said: Things, situations, and situations can be "created"; if they can be created, they can be solved. Therefore, Guiguzi not only teaches you how to deal with it, but also tells you how these came about.
Sun Tzu's Art of War said: "If you don't plan, you can't stand." "Bureau, too. "Potential" -- yes, it can be created! It is equivalent to saying that through people's "planning," "things," potentials, and "situations" can be made real! The key is to be able to "use" them; and there must be methods.
There is a way to "create", there is a way to "solve", the key is to understand.
The "bureau" is laid out, and the arrangement of troops is the "bureau." Trap - "set", also "bureau", artificial, can be made. How to use it ?ββ the key depends on the person who "sets up the situation" and what his purpose is! What ??ββkind of trap he wants to "want" is precisely to achieve that "goal," and this is a "cause."
In the chapter of the Confession, Guiguzi mainly talked about how the "bureau" should be "clothed" and what it should look like. He said: The way of closing is hidden and secret, and the "bureau" should operate like the "way."
What does it mean?ββ that is: to close the "layout", to exist like the "Tao". It can't be seen or touched, but it runs secretly. The Tao, which controls all things, grows and declines, and the Bureau must also operate like the Tao. Only in this way can the "bureau" be unguardable! Even if you have a thousand abilities, you will not be able to figure out what to do.
The "bureau" is to operate in secret, and it must also be interlocked. And, it has to be alive. Only by living the game can we adapt to different scenes, which is the highest state of the game.
The dead-end situation is constrained by many factors! For example, if the conditions are not met, it will fail. Because it can't adapt to the changes in the "scene"; If the scene does not cooperate, the "bureau" will be invalid! It will also lead to failure.
Therefore, the highest state of the battle is to "live the game"; only when "wisdom" is inferior to others, can only put a dead end, and the master can see through it at a glance.
The important thing about this chapter is that it lists the hunters and the principles of layout;
First, the appearance of the layout should be like the Tao, and the bureau should run like the Tao.
Guiguzi said: Things, situations, and situations are "breakable", and people are not weak, as long as you have a way, you can do it.
Second, the bureau is secretive, the hunter and the layout are important in the hidden, the expensive in the Zhou, the expensive in the secret, and they are interlocking.
Third, the requirement of "planning"; of course, "wisdom" is very important. The front hand "sets" the opponent, and the back hand is the "way out". Looking ahead, ignoring the back, you can't become a master.
Strategist is a profession that survives in the cracks, and the risk factor is higher than that of ordinary professions. Therefore, when the strategist is hunting and setting up the "bureau", he must do: hidden, secret, and weekly, which is very important and life-saving.
That "Zhou" refers to being thorough, and being thorough means being foolproof. However, pay attention! Regardless of whether it is thorough or not, the front and back hands must be connected. There are people outside the world, and there is heaven outside the sky, and the way back is very important! Otherwise, we can only eat a bowl of rice.
The above is the main point of the statement, which is not found in Guiguzi and other pages.
Therefore, as the first chapter of Guiguzi, "The Closing of the Chapter" is very important! The "Closing Chapter" is a general summary; it is the first lesson of the "opening chapter." If you are interested, you can read the interpretation of Guiguzi's "ζι", and I hope you can pay attention!
Now, let's enter Guiguzi, the second part of "Reaction 2.1 Paragraph";
Original text: "The great transformer of the ancients is born with the invisible. What is this sentence talking about?ββ Guiguzi said: Before me, those great "wise" people, they were all "hidden and invisible". They are not well known, but they have left behind profound ideas and doctrines, and when I read their writings, it is true that they have been greatly inspired.
Attention! Guiguzi, there are teachers and masters, he cannot be born as a thinker. He also needs to improve his mind through learning. Here, "doctrine" is very important! The doctrines and ideas left behind by the ancient sages are the nutrients absorbed by Guiguzi. The writings of his predecessors played a foundational role in the establishment of Guiguzi's thought. The thoughts and doctrines of the ancient sages are the enlightenment of Guiguzi's thoughts. The doctrine of the ancient sages laid the foundation of the Guiguzi doctrine.
For example, "Yin and Yang", such as "Dao", such as "Book of Changes", etc., these are the nutrients for Guiguzi to study and absorb. These ideas have laid the foundation of Guiguzi's doctrine and are also the condensation of Guiguzi's thoughts.
First of all, Guiguzi is a very smart man! He loves to think and seek knowledge, and slowly his wisdom has accumulated. The ancient Greek philosopher Socrates was very wise! Guiguzi and Socrates have similar personalities; they both "love" to seek knowledge and love to think. One thing they both have in common is that they like to "reflect". In fact, knowledge is everywhere, but there is only "wisdom", but there is not much. Wisdom is precisely obtained from the reflection of knowledge.
What is the meaning of philosophy??ββ do you know?ββ Sophia, love the truth. When you see a church called Sophia, don't think that it is the word "Sophia", it really means "Cathedral of Truth". This is the meaning of "philosophy", and "love wisdom" is love β "truth".
Here, we can see that Guiguzi is a person who "seeks knowledge". He is good at thinking, and he is good at thinking after observation! Note: his thinking is still independent.
You will find that Guiguzi's doctrines and ideas are different from those of others. This shows that Guiguzi is an independent thinker.
For example, Guiguzi reads the teachings of other sages, but he is not limited by the thoughts of sages. Guiguzi is broadly learned, erudite, and able to integrate and understand, which is his uniqueness.
That is to say: Although, I read their writings, I am not limited by their doctrines. This is broad learning and erudition, and Guiguzi is still very single-minded.
Guiguzi's thinking is based on "reason"; that is to say, it is very practical, and it can be used to solve practical contradictions. For example, "The Art of War" is very practical! It guides the thinking of warfare in ancient times. It can be said that ancient warfare was carried out according to the "Art of War". Sun Tzu's Art of War is about strategy, which makes it a combat guide. No one said that the Art of War was a story, and no one said that the Art of War was a novel, and they were all used directly. Seeing it?ββ this is very different from novels, who uses novels as life guidance?ββ no. But "strategy" is being used.
Guiguzi is about "strategy", which is very practical, because it is based on "reason" and abandons all emotional things.
Original text: The great transformer of the ancients is born with the invisible, and here is also Guiguzi's reflection, after the reflection of yin and yang, his perception. That is to say, Yin and Yang, Dao, their deeds are very great, and they are secret, invisible. Although neither the Tao nor the Yin and Yang can be seen, their work is very large.
From flowers and plants, to people and nature, they are all guided by the "Tao" and yin and yang, and if the Tao and yin and yang fall into chaos?ββ the damage to "all things" will be extremely great.
Therefore, Guiguzi saw that the actions of "Tao" and yin and yang are also efficacy! This gave him a new understanding of "humanity."
The "humanity" here does not refer to good people and good deeds, and the "humanity" referred to by Guiguzi refers to the "law of doing things". In other words, it is a method of dealing with contradictions between people, which also includes the operation of things, situations, and situations.
Summary: Guiguzi realized a theory from the "Tao" and yin and yang, which is a "method" used in the world. So it follows: Guiguzi is "entering the WTO", not "being born". This is because he wants to resolve the contradictions between people and things! This is because he takes the initiative to "enter" the world. If Guiguzi is born, what will be the result?ββ Answer: Birth, which is equivalent to Guiguzi's thoughts, is superfluous. Then there is no need for him to publish a book.
In the past, I heard netizens say: Guiguzi and Lao Tzu are both "born", so I refuted him, I said: Your understanding of Lao Tzu is correct. But Guiguzi is not "born", because he wants to solve the problem.
Note: In fact, Lao Tzu is not "born", and Lao Tzu also has to solve the contradiction of "people". It's just that Lao Tzu doesn't like "rule by man", he advocates "Tao" - "rule of heaven".
What is the form of Lao Tzu's ideal society?ββ "There is no standard on it, and the people are like wild deer." Lao Tzu said: The best form of man is a baby, which is the most ideal person of Lao Tzu. Lao Tzu pays attention to pure nature, and the state of a baby is the original style of man. I haven't been polluted by the environment, and I can do whatever I want, it's all very casual.
From this point of view, what Lao Tzu guards is everyone's talent! The rule of man ?ββ rule of man precisely obliterates the talent of man.
What is the rule of man?ββ what do you want, how do you want, how do you want, and the result: you live as others want, and you have no ego.
What about Lao Tzu?ββ Lao Tzu, huh......... Lao Tzu doesn't say anything, you can do whatever you want. What Lao Tzu guards is human nature.
Original text: Reverse to look at the past, to experience the future, to know the past, to know the present, to know the other, to know this.
Attention! Guiguzi is here to say: Use existing "things" to speculate on future results. For example, one thing, it has a different development cycle! When this thing comes up again, you have to use the previous thing, that thing as a reference for the next step. The purpose of this is to stop the momentum of the second "case" and the next development.
For example, there are five stages of development of one thing, A, B, C, D, E, five stages. When this happens again, it is in phase B, and you have to use the previous "thing" as a reference. In the D phase, prevention and blocking begins! In doing so, first of all, "there is enough time", because between B and D, there is a "C" as a buffer, and you have enough time to "block".
According to this thing, the development cycle, and by the time it progresses to D, you have taken the block. Then the influence of this thing, will weaken or disappear. Doing so is better than doing nothing and causing damage.
For example, when there was a fire, you took a bag of rice out of the house. That's better than what you're doing!
Original text: Reverse to know the past, to know the present, to know the other, to know this.
Note: This is the relationship of contrast! Knowing the past is "cause", and knowing the present is "effect". Where there is a cause, there is an effect.
The ancient is what it was at the beginning (before), and the present is what it is now (it will change). However, there is also a "future". - The future is unknown.
So how to know the future?ββ through knowing the past, recovering the present. Note: This quest for the future is not a standard answer, it is only a "rough" look.
The future of exploration is also full of unknowns, and its development direction has two sides. On the one hand, the future will be presented through the knowledge of the past and the present. On the other hand, the future will also show a counterproductive effect.
For example, if you estimate that you will score 90 points in this exam, you are completely sure. But the results came out and you got -90 minus ninety, which scared you!
"Time" is the key here.
As the old saying goes: people are not as good as heaven, and no matter how good the plan is, there is a time when it should not be "time". You often can't decide on that outcome. The future you explore is only an "approximation".
Here is another conclusion: the future is full of unknowns, that is, uncertainties. As Socrates said, he said, "The time has come, I will die, and you live!"
- Only, God knows.
Original text: The principle of movement and stillness is not in line with the present, and it is sought by the past; here it reflects two key points: First, you must always grasp "movement and stillness". That is to say: you must always grasp the movements of your opponent clearly! This is a premise. Only if the information is accurate, you will have an effective response.
Only by clearly grasping the opponent's "movement and static", and the next step of "virtual reality", can we make a judgment. Therefore, it is very important to grasp the information of the opponent at all times!
For example, if you are going to take the opponent's city, this city has four gates, east, west, south, north and south, and where you will attack ?ββ "moving/static", this "information" is very important!
Result: People are heavily guarded, and you are in danger at this time. Why?ββ because you ignore the "movement", that is, the hostile situation, so you have caused a wrong judgment. Again, you are acting based on a wrong judgment, and the result is that it is tantamount to failure.
Therefore, it is very important to grasp the "movements" of the opponent! Always pay attention to and observe the enemy's situation (important information); if you miss it for a while, you will fail.
Two salesmen pitched to the same customer, and as a result?ββ B communicated with the customer 10 seconds earlier. Then this list, B is in hand. Note: When B appears, the customer doesn't know that there is an A, and the customer doesn't have to choose. This is the concept of "time".
Original text: Whoever has been restored on the contrary, the will of the saint must not be overlooked, and here it is said: Whatever has a reference and an object, a wise person will not fail to investigate. Otherwise, it is blind.
The first is the context of the investigation. Look at how it came to be! This is to find the blocking, the method of doing the investigation.
For example, if you are doing business, if you don't go to the inspection, you can only "listen" to what others say. You don't know the real situation! Even if there is "benefit," you won't get it. Because you don't know where the "profit" of doing business comes from.
There is a difference between profit and profit, and there is a difference between wealth, fame, and material profit. Don't make money?ββ as long as you can get convenience, you will do it. You don't earn anything, you don't have any material gains, as long as you have fame and fortune, you will do it. Fame and fortune, it can improve your reputation! Pursuit is different! It depends on you, how to choose.
Therefore, before doing business, the first thing to do is to "verify". Investigate in all directions, shop around,ββ "seek" your "profit".
Note: These "three schools" are not only three, you have to investigate them from multiple angles and in all directions. Local, foreign, and home, all master it. Check the facts, and then decide whether to do it or not! This will help you. Some people just like to give you a picture of pie......
Thanks for reading, welcome to follow!
Author: He Yongqi
ββTo be continued.........