Wine is the best social medium, but if you drink too much, you will make a mistake, and everyone else is fine, and it doesn't matter if you get drunk, but the red feather and the green feather and the patriarchs of both sides still have to go through the process of the ceremony.

While they were all sober, Ji An stopped the two drunkards, Red Feather and Green Feather, Green Feather held a string of symbolic bananas and the protruding forehead patriarch walked to the middle of the fire, and on the other side, Red Feather took the girl and the little old man to the fire.

There can't be any vows, they can't read a word, but, no matter whether they are cultured or not, women all over the world love to be beautiful, it's true, the girl didn't bare her ass today, her body is surrounded by green leaves, and there are small flowers on her head like the round dundun thatched house, and the ears are wearing animal teeth, and the new ear piercing yesterday, blood stains can still be seen on the white animal teeth, which is already considered a girl who has been carefully dressed.

In other words, it is impossible for Ji An to let her appear in front of the close-up with her bare buttocks, the green leaves are his idea, and the small flowers on her head are the girl's own idea, but the beast teeth are the first time that the little old man has allowed the tribal women to wear animal teeth in order to highlight the status of the sister's group.

What Ji An has to do, the essence is to establish a trading model for the two indigenous tribes, or the exchange model is more precise, that day the little old man and Ji An bartered through the rift, throwing Sprite and bananas at the same time, which is enough to show that the natives already have a preliminary concept of trading.

And the flow of this ritual is the step of the transaction.

Again, there is no such thing as goods or goods, if you really want to be more serious, please return the dowry first. The sister was raised by a little old man, and he can't ask for compensation?

The patriarchs and leaders of both sides went to the fire, and the clansmen of their respective tribes looked curiously with straws, today was the first meeting between the two patriarchs of the little old man and the protruding forehead, and Ji An told them about the principles of the transaction.

Ji An: "Wow, wow, wow, ......"

In the anchor room

"What kind of miracle medicine did the anchor take?

"Please forgive me for my lack of adjectives and only know one sentence, but the speed of language learning is too scary. ”

Little Fist: "A genius is a genius." ”

"Uncle policeman, there's a demon here, arrest him. ”

Ping'an Shancheng really replied: "People have good brains, as long as they don't break the law, the law can't control him." ”

Ji An explained the principles of trading to the two patriarchs in Walawawala

The first is the subject of the transaction between the girl and the 30 banana trees, which both parties already know, but Ji An forcibly added additional conditions.

First, marrying a girl is equivalent to joining the Waga tribe, and she must enjoy the same treatment as other girls in the Waga tribe. Whether or not to beat and scold, it is all based on the sisters of the Waga tribe.

To tell the truth, marrying a wife and going home as a baby is simply unrealistic based on the actual situation of the indigenous people.

Neither side has an opinion on this.

Second, the basic requirements of Green Feather to treat the girl are the same as above, and at the same time, the sister must obey the management of the Waga patriarch.

As for whether Green Feather will marry a young one in the future, this Ji An doesn't care.

Again, there is no disagreement between the two sides on this point.

Third, every time the sun rises and sets 30 times, the girl must have at least one chance to return to the Gongga tribe.

Regarding this, the little old man is willing, and the sister is related to him by blood, so of course she will miss it.

But the convex forehead is not happy, the sister is his daughter when she marries, how can there be a reason to run back at every turn?

Helplessly, the green feather roared beside him and nodded.

There is a traitor in the friendly army, what can be done with a bulging forehead?

Combining the above three points, that is to say, the convex forehead patriarch of the Gongga tribe has a daughter who can go back to her parents' house from time to time.

After the terms of the transaction were agreed, witnessed by the clansmen of both sides and the nearly 26 million modern two-legged beasts in the live broadcast room, Green Feather gave the symbolic banana skewer to the little old man, and Red Feather took it.

Then the little old man handed the girl over to Green Feather.

A simple ceremony was completed, and the first contract between the two clans was officially concluded. Since ancient times, marriage has not just been a matter between two people.

This is the end of this, the primitive people are not so particular, but the audience is not happy, and they are coaxing in the barrage

"That's it?"

"We can accept no vows and no rings, but whether it is Chinese or Western, we have to kiss one in the end. ”

"Yes, kiss one!"

Ji An pursed his lips and added another step to the ceremony.

Can Green Feather be happy? And play hooligan, take advantage of the girl, this kind of thing still needs to be taught? hugged the girl: "Hmm." ”

But this is not over, because today's ceremony, the first friendly meeting of all the two sides, in addition to the wedding, is also a blind date conference.

Strange young men and women are already attracted to each other, and today there is an unlimited amount of wine, and after a while, Red Feather led a girl of the Waga tribe to run into the grove.

So, Ji An hurriedly added another article to the trading principle, all drilling in the grove that is not for the purpose of marriage is a hooligan, you can play hooligan if you want to, but to complete the ceremony just now, as for the pre-booking or post-facto ticketing, they will do it themselves, in short, the ticket must be bought, otherwise it will be chaotic.

This is in the common interest of the patriarchs of both sides, and it is impossible for the little old man and the protruding forehead to oppose it.

Not long after, I saw Red Feather and the Wakaga girl walking out of the grove, and said to the little old man with a bulging forehead: "Banana return to me." ”

The little old man Yu Yu handed over the banana skewers that had not yet been warmed: "The ceremony will be held tomorrow." ”

Then, the bulging forehead returned the banana bunch to the little old man.

The little old man looked puzzled, and smiled honestly on his protruding forehead: "I will also hold a ceremony tomorrow." He pointed to a girl in the Gongga tribe who was snorting a straw.

In primitive society, the family is the unit, the patriarch is the parent, and the sons and daughters will not be driven out like animal groups, all stay at home, close the door and become unified, and sealing the building has become an inevitable phenomenon. Then assimilation became a problem.

But because strange men and women are attracted to each other, this is the most powerful driving instinct of human beings, and this closed "door" will eventually be broken, and the married daughter-in-law will become a bridge of communication between the two tribes.

The two sides have a relationship of in-laws, and when they encounter things, they no longer copy the guy at every turn, but sit down to discuss, and then communicate with each other, and the two tribes take what they need to cooperate and develop.

Therefore, intermarriage with foreign countries is the most fundamental foundation for the growth and development of the human social system, and it is the key factor for the upgrading of the interpersonal network from simple to complex.

What Ji An did today, the trading and communication patterns he brought to the Gongga and Waga tribes, maybe the red feathers, green feathers, the little old man and the convex forehead will not be too obvious, but in the Tiger Valley, when these two tribes develop, it is not an exaggeration for their descendants to worship Ji An as a "god" in the future.

The saints educate the people, and the Ji'an teaches the natives how to play hooligans in a civilized and reasonable way~

[It's the end of the month, it's the end of the year, ask for food......]