(Oh my God, why do you think about this? Can you be handsome or rich??

[I can't find a reason not to do this, a person doesn't even know his own life, a person doesn't even know whether he is a person or not, and he still talks about success, career peaks and the like. 】

(Enjoy life, get a good night's sleep, let go of these annoying thoughts, and we'll wake up tomorrow for a new day.) ）

Besides, it's not yet noon, and I've just been arrested and called to the office, what are you sleeping?

(I always have to sleep and eat, and no matter how much I think, my body is also important.) I don't have a body, and when I die, I can't think about it. ）

[Where does this sentence come from?Who can prove that you can't think after death?]

(Isn't that obvious!)

How can I not see at all, "At this moment, I perceive that a person's body is not moving, and all bodily functions are constantly weakening", but how do I know that he cannot think?

(Isn't it just the fear of death, and then I want to talk about soul reincarnation or something.) ）

[Who is fearing death? It's Yuan Changwen, not me. Because Yuan Changwen knows that all his own achievements are "self", which is the collection of more than 20 years of knowledge and experience. But I'm just that stupid background, what's there to be afraid of?]

Any knowledge that claims to know more knowledge, knowledge that claims to know beyond the knowledge of "I exist", is an unproven assumption, a wishful belief, and another version of the sect. 】

Yuan Changwen remembered what he realized before, "Time will not fail your efforts", what is this wishful thinking?

"Good people have good rewards", this is nothing more than self-consolation for not getting good rewards at the moment.

What is the difference between believing in all this illogical and believing in the existence of Western Elysium?

(What about objective things? I can't find something to say!)

It seems that it can't be avoided, so I quietly let it go before, and now I have to face this problem again.

There was a time when I judged that everything happened in my mind, whether the objective thing was true or not.

At that time, he also ridiculed those so-called grand worldviews, no matter how grand they were, they only happened in their own minds.

Moreover, even if objective things really exist, you will never be able to know what objective things really look like. All I can say is what the objective things I perceive look like.

I realized that the table in front of me was square, wooden, and sauce-colored, but I didn't know what it really looked like.

But how did the Buddhas affirm that this world is nothing?

Even if they see it with their own eyes, what is the essential difference between it and what I see with my own eyes at the moment?

Even if they jumped out of the field of view of the whole world and saw all the images from some void, they would only see. Nothing can be seen to be sure of its authenticity.

So, how did the Buddha determine that?

Could it be that because no matter whether objective things are true or not, the only thing that one can be sure of is that awareness, so he declares that "everything is that awareness"?

Yuan Changwen shook his head, this idea failed to convince him, and he didn't have the pleasure of figuring things out before. Obviously, he was not satisfied with this conclusion.

(This is still an escape from the question of whether objective things are true or not, but only tells about the real existence of that awareness.) ）

[Indeed, this is done, as before, by putting aside the question of whether objective things are true or not, and declaring that everything is that awareness.] But how can I know the truth of objective things?]

There's no way to know!

I used to think that the authenticity of objective things was not important at all, and that the most important thing was to cut off the definition of self-weaving and cut off the sense of belonging.

Now it seems that this question is lying in my mind, like a moat, preventing me from continuing to climb the mountain.

Objective things are real, and I am aware of them, but they only happen in my mind, and I feel only that awareness.

If objective things are not real, then all this is that awareness.

Damn! It's back to square one.

Yuan Changwen stared hard at the table in front of him, trying to find a way to solve the problem of whether it was real or not.

Hey?

Yuan Changwen suddenly remembered his previous insight, it is never the answer to the problem that destroys, but another question.

Like, why is this question asked?

Is there really to be a clear answer to the question of whether objective things are true or not? Is there to have to be a clear answer to destroy the question?

Apparently not.

Since it is true or not, it all happens in the mind;

If I can't be sure of the truth of objective things, why do I agree with my actions?

Ha!

Look at my speech, deeds, thoughts, which one doesn't treat objective things as real?

Both!

Everything I do, say and think, all show an answer, objective things are real.

So, what I need to do at this moment is to stop believing that this is real.

Since objective things fall within the scope of "indefinable truth", then my actions, words, and thoughts must also conform to this, and regard objective things as the scope of "indefinite truth".

Otherwise, it's all just a theory.

(Stop believing that all this is real??

(Also, the problem is still not solved, and the question of authenticity is also avoided.) It's just a matter of finding the so-called way of acting. ）

[Yes, at this stage, what I need to do is to stop believing in the truth of objective things. As for whether this issue will arise again, I don't know. 】

[But obviously, this step is something I haven't been able to do.] I only theoretically knew that objective things fall within the realm of "inconclusive truth", but I never did. 】

(Hehe, I'm curious, how do you do that? How can you stop believing it?)

[I don't know. 】

(Haha, love this honesty.) So, this stuff isn't bullshit!)

[More than that, the physical body is also an objective thing, and I must stop believing that I am a human being. 】

（hat？！）

[I thought I was a human being, but how do I know if I am a human being? Stop believing that I am a human being, and Yuan Changwen is a collection of various experiences and knowledge of the "self" in the past 20 years. 】

[Therefore, there is no such person as Yuan Changwen at all. Everything is that I am aware of Yuan Changwen's existence, aware of his gender, body, knowledge, memory, and so on. 】

Yuan Changwen raised his eyebrows, this idea had been done before, but it seemed to have been skipped by himself. At that time, it was as if I was slashing the definition of self-weaving, and I didn't pay attention to it.

Now, once again, the idea jumped into my head.

Self, does not exist?

In other words, he can't confirm that there is really a person named Yuan Changwen.