There is a character who tosses and turns on the flow of life, which is actually a misunderstanding. Imagining the existence of a character, imagining this state of separation, is just an illusion.

For years, I've thought of myself as separate from everything else. After all, how can I be the same thing as the table, and how can I be in some hellish state of merge with the table and the bench?

But from that point of view, everything is just the content of the perception, and it is just the elements of the picture. Just like the relationship between water droplets and the ocean, water droplets can mistakenly think that they have nothing to do with the ocean, or they can mistakenly think that their essence has nothing to do with the ocean.

Unfortunately, this is just a misconception.

It's dizzying, but it's normal, and there's no reason why the character has to be able to understand it. After all, what does the character know, and he doesn't know anything, so the so-called understanding of the character is really just a limited knowledge to explain what infinity is all about.

Absurd.

I still remember that text, what Shu Zhidi has two monks, not only want to talk about what to adhere to their own ideals, not to be defeated by external difficulties. There is a more important point, at least one that I think is more important, and one that is most valuable to me about this story.

Just don't believe in the twists in your head.

The question of the rich monk is actually very realistic: you want to go to the South China Sea? Yes, but if you don't have money, how can you take a car? If you don't have money, how can you eat? If you don't have money, how can you take a boat? Even if you make all these things yourself, how can you buy materials if you don't have money? How can you hire people?

If these questions were to be replaced, they would be exactly the same waste questions that others would ask now. What's the point of being real? Can it make you rich? How can you buy clothes without money? How can you eat without money? How can you get married without money? How can you survive in society without money? Is it true that you just want to beg?

I don't know, the knowledge in my head is only a limited cognition, just a forcible distortion of the hypothetical content to become true. If you believe in the distortion in your mind, you won't be able to move forward. Just like the rich monk, he also wanted to go to the South China Sea, but these questions in his mind completely trapped him.

These waste problems seem very reasonable, like someone who wants to live according to the excitement of their heart, and then they don't have to ask these questions, and they will face these problems in fear. Then you find that you can't answer these questions at all, because destroying the questions is not the answer at all.

These questions are raised on the basis of distortions in the mind, and since the distortion in the mind is a limitation, the questions raised naturally do not need to be ignored. Of course, the occurrence of this situation is based on the premise of "not being afraid of life".

You don't need to believe in the flow of life, you just need to stop believing in the distortions in your head.

There is only one answer to all these questions, and that is that I don't know. However, when I answer like this, people always say "yes", as if they have won, as if they are right. I don't understand what this "right" means, and just because I don't know doesn't mean that these problems are going to happen.

Is it going to happen? Of course it's possible, but what's not going to happen?

Killing falsehood doesn't make you attractive, or suddenly rich, it doesn't make me rich, but it makes me not bad money.

Having money or not having money is a perceived state of matter. Not bad for money is a state of mind that is perceived.

Because I believe in the distortion in my head, I feel insecure. How does the distortion in the mind come about? It's just the accumulation of the character over the years, so it must be a limitation. And according to this kind of confined life, then you can think with your nose and know that unexpected things will happen.

How can you not be afraid? To live with this kind of limitation, to weigh it with the distortion of the mind, is to try to control the infinite within a limited scope. I don't know why my former self did this, can't I see this absurdity?

What's even more ridiculous is that now I see it, but I still believe in the distortion in my head.

How difficult it is for a drop of sea to think of itself as a part of the ocean, this Nima is simply unheard of!How powerful is the distortion of the characters to make the whole thing so difficult?!

It's not the first time I've felt this kind of feeling, but considering that the Buddha also sat under the tree for eight years, what reason did he have to solve this kind of thing in a few months?

Yuan Changwen gently stroked the lake, he didn't remember how long it had been since he left the empire. Now I am like an idiot, or in other words, try hard to become an idiot.

The knowledge that has been acquired so hard over the years, the knowledge that has been acquired by fighting at night in school, and the insights that have been gained in society must all be discarded.

"In what we do, it's about staying up to date. ”

"Being a human being, this is something that needs to be learned, and this is something that is not taught in school. ”

"Getting along with colleagues is a science. ”

"Only people with high emotional intelligence can get help from the whole world. ”

Thinking about these things now, I feel a little uncomfortable. The good news, though, is that I need to struggle to recall these phrases, which are a precursor to discarding.

All affirmative sentences are nothing more than a hypothesis. If it's not a hypothesis, then it's just a meaningless description, like my feet hurt and I want to eat meat. And the explanations that can be flaunted, the knowledge that can be sold for money, are all just hypotheses.

To what extent do you be bound by fear to believe that more knowledge can better control your life? How long will you be enslaved by fear before you shout "Lao Tzu is gone"?

Look at those study classes, which ones are not based on fear? Those advertisements, those medicines, those health knowledge, those bullshit things like cognitive upgrades, all should be sent to the gallows.

All of this should be based on "not being afraid of life".

Damn it!

What am I talking nonsense again, isn't it inevitable that these things will happen?

Every time I think of the word inevitable, I feel that everything is very ridiculous, why do I have to work hard, why do I continue to kill?

But another word, "further", keeps telling me that it's all not done yet.

Perhaps, this is a fixed number, and whatever happens is a fixed number. I can finish it, I can kill it, that's the certainty. Of course, maybe I'll be like this for the rest of my life, and I'll never be able to kill it.

When I think of this state and the time I wasted, I will have an anxiety and a fear that pervades. Now, maybe just shrug your shoulders and leave it at that.

Once the time is removed, it is even more dizzying. Even the word definite number will be destroyed, and if there is no linear passage of time, there will be no development and change at all.

There will be no words such as variable, definite, accidental, inevitable, etc.