Chapter 1647: The Difference in Cooperation

In the end, the seed of the reverse path is an existence against the sky, and the difference between holding it and not holding it is quite big.

If that ancestor's cultivation realm was more advanced, such a difference would still be able to make up for it, but although his cultivation realm was indeed very high, it was not much higher than Miaoshan Dazun and Mu Yuan Zhenren, so he couldn't make up for it by relying on the high level of his cultivation realm.

In short, when the three of them all used the forbidden secret method, Miaoshan Dazun and Mu Yuanzhenren, who had the Seed of the Reverse Dao, were able to show their strength and combat power in the next battle higher than that Ancestor just by relying on the existence of the Seed of the Reverse Dao.

This is a very heartbreaking thing, after all, he has worked hard for a hundred years of cultivation, but he can't reach the other party just because he has one less treasure in his hand, how unfair is this!

But then again, is there such a thing as "fairness" in the cultivation realm?

Respect strength everywhere, abide by whoever has the biggest fist and listen to whomever the truth, so that you can formulate the so-called fairness, that kind of fairness, hehe!

The ancestor sighed lightly, he was not a more serious person, and he would not fall into that sadness and heartbreak because of this, he changed his eyes and focused on another aspect.

That is the rebellious nature of the seed of the opposite way.

"The cultivation realm of the two of them is not as good as mine, but because the Reverse Dao Seed can show the combat power and strength that surpasses me, then such a treasure should become the treasure of my Shougu Sect. ”

The Shougu Sect is one of the top sects in the Long Domain, and naturally it has long had the treasure of the town sect.

However, although those treasures of the town sect are also rare treasures, and even one or two of them are very, very in line with the tradition of the Shougu Sect to use spiritual pets as companions and combat power, but the treasures of the town faction are at most to ensure that when facing the crisis of the collapse of the sect, they will retain a glimmer of life for the Shougu Sect.

To put it more bluntly, it is the treasure of the town faction, and it is just a treasure of a slightly higher level, which is similar to the type of teleportation animal skin that was taken away by Yu Wenji.

It is not possible to rely on them to make the Shougu Sect stronger, and this is where the treasure of the current Shougu Sect is not as good as the Reverse Dao Seed, so that Ancestor very much expects the Shougu Sect to have two or even three Reverse Dao Seeds.

Since he had such expectations, why didn't Bu Yicang send a few ancestors and the like to follow him when he went to the Mo Temple Gate?

Actually, the main concern is about leaks.

As many people as there are people who know about that matter, it is very likely that the matter of having a Reverse Dao Seed on the Mo Temple Gate will leak out, and once it is leaked, I believe that all those who covet the Reverse Dao Seed will flock to fight for it.

Of course, there is naturally the selfishness of Miaoshan Dazun here.

That is, because Miaoshan Dazun wanted to monopolize the seed of the reverse path, he didn't want to make the seed of the reverse path of the Mo Temple Gate public.

After all, he already has a reverse seed, and if this second one appears, someone will fight for it.

However, there is another reason, that is, no one can be sure that there is really a reverse seed on the side of the Modian Gate, in comparison, taking advantage of such an opportunity to lure out the masters of Jinling on the mountain, and then attack Jinling on the mountain, such a thing is more real and important.

No matter what, there are only one or two seeds of the Reverse Dao, even if they are obtained by Bu Yicang, they are also grabbed by Miaoshan Dazun, and there are only one or two people who can really obtain them, and the rest of the people only have dry eyes.

But if the Jinling on the mountain is captured, the resources within the top sect of the Jinling on the mountain or something, then everyone has a share.

In other words, after all, it is the interests that make trouble.

That ancestor was relatively speaking, he could be regarded as a person who was willing to make sacrifices for the sake of the sect, so he valued the rebellious treasure of the Reverse Dao Seed even more.

So, obviously inferior to Miaoshan Dazun and Mu Yuan Zhenren in terms of momentum and posture, that ancestor still decided to participate in the fight between them.

That's right!

Because their current purpose is to obtain the other party's anti-path seed, and as long as the other party is alive, they will definitely not be able to get the other party's anti-path seed, so they have to let the other party die.

The fight between them is actually very shameless and boring, after all, they have the kind of reverse path that can resist a certain degree of attack for them, so they don't have to put too much thought into defense, and they put more attention on attacking, so their fight is just a confrontation of magic weapons.

Participating in such a fight, that ancestor couldn't be as "domineering" as the two of them, because if he didn't do too much defense, he believed that he would have to be injured and leave the field in a few strokes, although before leaving, he could also bring some trouble to Mu Yuan Zhenren, but after all, it was not as good as cooperating with Miaoshan Dazun.

Speaking of cooperation, the cooperation of the Shougu Sect not far away is quite good.

Almost all of the children of the Shougu Sect have their own spirit beast spirit pets, and their fighting methods need to cooperate with their own spirit beast spirit pets.

After cooperating with the spirit pet spirit animal for a long time, they will know how to cooperate, and even say that they are used to it, then they are in the same door, and naturally it will be easy to cooperate with the tacit understanding.

This time, because the masters who came together did not have much to do with each other, in order to save their lives and complete the task, they naturally needed tacit cooperation with each other.

There is not only cooperation with the same door, but also cooperation with the spirit beasts and pets of the same door.

On the opposite side of them is the Jinling side of the mountain.

Those masters in Jinling on the mountain still know how to cooperate with some means, but that kind of cooperation is not tacit at all.

For example, the cooperation of two monks on the side of the Shougu Sect can cooperate to achieve the result that one plus one is completely greater than two, but when it comes to the master of Jinling on the mountain, it is still the same one plus one, but it can only get a situation that is greater than one, or at most close to two or equal to two.

To be honest, that kind of cooperation is sometimes not as good as not cooperating.

But more often, with the masters of Jinling on the mountain, it is impossible for them not to cooperate, because they alone cannot resist the moves made by the two people who cooperate on the side of the Shougu Sect, so they must find someone to share the burden.

Fortunately, there are a lot more people on the Jinling side of the mountain who come here than on the side of the Shougu Sect, otherwise, the Jinling side on the mountain has that kind of cooperation, because the number of combinations made up is not enough, it will also be defeated by the side of the Shougu Sect.