When the Fruit of the Reverse Path exerted its power against the sky, it was a long, long time ago.

That "long, long time" was tens of thousands of years ago, to say the least.

In the end, the fruit of the reverse path was not preserved in its complete form, and for some reason, the fruit of the reverse path decomposed and became the seed of the reverse path.

The legend of the Seed of the Reverse Path is also limited to a point in time thousands of years ago.

In such a long time, even if there are legends left, in fact, they are mostly just words.

Even the legend is just a few words, and it is impossible for a monk who holds two seeds of the reverse path or something.

However, because the two seeds of the Shougu Sect were obtained from one place, and that place was clearly destroyed by man, there was still a rough guess about the terrifying strength that the monk who held the two seeds of the reverse path could display.

Mu Yuan Zhenren had infiltrated the Shougu Sect twice, and also took away one of the two Reverse Dao Seeds from the Shougu Sect, so he naturally had an understanding of this speculation.

He knew very well that if he could really hold two seeds of the reverse path that recognized him as the master, he would be able to influence a battle between sects that might not necessarily fight to the death.

Of course, if he could hold three seeds of the Reverse Dao that recognized him as the master, hehe! It would not be as simple as just fighting a battle, maybe he could help Jinling on the mountain annex the Shougu Sect.

The more Mu Yuan Zhenren thought about it, the more angry he became, after all, the Reverse Dao Seed on the side of the Mo Temple Gate had fallen into the hands of his Soul Splitter, if it hadn't been delayed later because of important matters, he would have two Contrarian Dao Seeds now.

And with the two seeds of the reverse path, the seed of the Miaoshan Dazun, can the Miaoshan Dazun still be kept?

At that time, Lao Shizi's Shougu Sect, Mu Yuan Zhenren did not mind making him a vassal of Jinling on the mountain.

As for the matter of directly destroying the Shougu Sect, to be honest, Mu Yuan Zhenren would not do it even if he had that strength.

Because the value brought by a destroyed Shougu Sect to the Jinling on the mountain will not be higher than the value brought by the Shougu Sect that has become a vassal of the Jinling on the mountain.

After all, the most brilliant place of the Shougu Sect is very related to their spirit beasts and spirit pets, so if the Shougu Sect is really destroyed, although the Jinling on the mountain can also get all kinds of information about the spirit pets and spirit animals of the Shougu Sect, they will also be divided into people to learn because of it, and they will also waste time on this matter.

Because breeding spirit pet spirit animals is not something that can be learned in one or two days, one or two months, let alone one or two days or one or two months.

Therefore, it is undoubtedly a simpler and faster way to directly order the Shougu Sect to cultivate the spirit beasts and spirit pets that Jinling on the mountain needs.

Naturally, if you want the Shougu Sect to be obedient, you must have a completely and absolute dominance on the Jinling side of the mountain.

To put it bluntly, that is, Mu Yuan Zhenren is required to hold at least three seeds of the reverse path that recognize him as the master.

Of course, if Mu Yuan Zhenren held four or more Contrarian Dao Seeds, and did not let the Jinling on the Mountain become the top sect in the entire cultivation realm, Mu Yuan Zhenren would feel sorry for those four Contrarian Dao Seeds.

It's just that the current Mu Yuan Zhenren only has one anti-Dao seed, not even two, let alone four?

Mu Yuan Zhenren hated his good deeds and the Shougu Sect and his gang, and the Miaoshan Dazun and the ancestor in front of him were all members of the Shougu Sect.

Since it is, then teach them a good lesson.

Mu Yuan Zhenren was not very comfortable inside and out because of the backlash and the attacks that followed, but it was only uncomfortable, and it had not yet reached the point of being injured.

If you don't get hurt, then there's nothing to be afraid of.

Since there was nothing to be afraid of, Mu Yuan Zhenren inhaled suddenly, and then lifted his breath and performed a forbidden technique.

It is similar to the means of inviting gods in the mortal world, and it is placed on Mu Yuanzhenren's body, which is to invite the possession of the predecessors and sages of Jinling on the mountain to boost his own strength.

It's a bit like the effect of eating the Divine Pill, but it's very different in nature.

The first is the vastly different relationship in efficacy, which is fueled by the strength of the monks who have eaten the Divine Transformation Pill, which is far less than the strength boosted by the means of inviting the gods.

The second is restrictiveness.

The Avatar Pill is an elixir, and this elixir is Yan Yingzi of the Modian Gate, a monk who has nothing to do with Jinling on the mountain, can eat it and obtain the effect of boosting his strength, which shows that there is no restriction on the elixir of the Avatar Pill.

Mu Yuanzhenren's method of inviting gods is different, and the divine soul he invited is naturally the remnant soul of the Jinling on the mountain.

That is, the remnant souls that can be invited are not the kind with many mutilations, they are relatively complete, and it is impossible to get the possession of such a divine soul without the permission of the other party.

This requires that the person of God have a "conversation" with the other person, and even that there must be a contract for this, otherwise it is not safe for anyone.

For example, if the person who invites the god is greedy for the power when he is possessed, and forcibly erases the spirit of the invited god soul and makes it a simple tool, it is equivalent to erasing the existence of the god soul.

For example, for those who invite God, since they are all relatively complete remnant souls, such remnant souls have a certain ability to take away, if they invite such remnant souls and make them possess them, and the other party does not leave afterwards, but wants to take them, it will be very bad.

Of course, the divine soul invited by Mu Yuan Zhenren will not take away Mu Yuan's real person's house, and Mu Yuan Zhenren will naturally not erase the spiritual wisdom of that divine soul.

However, this kind of invitation to the gods, in the end, is not the kind of mantra in the mortal world, with a stomp of the foot, you can invite the possession of the gods anytime and anywhere, the gods invited by Mu Yuan Zhenren are from the Jinling on the mountain, but they are not invited from that Jinling.

It seems to be a contradiction, but in fact it is a superficial contradiction caused by the difference in time.

In other words, Mu Yuan Zhenren first invited the divine soul that could be invited to possess him out of the Jinling on the mountain, and then he didn't know what kind of means he used to keep the invited divine soul by his side, and then when he used the forbidden technique to invite the divine soul, he invited the divine soul to possess him.

To put it bluntly, the divine soul invited in this way is very much the spiritual pet of the Shougu Sect.

Therefore, Mu Yuan Zhenren used the forbidden technique of inviting the gods, and when he noticed that Mu Yuan Zhenren used such forbidden techniques, Miaoshan Dazun also used the forbidden technique of Shougu Sect, that is, with the help of his own spiritual pet, he blessed his body in reverse.

As a result, the cultivation realm of the two people is soaring, so there is a rivalry between the soaring momentum of the two people.

In such a situation, the ancestor who had a higher cultivation realm actually seemed a little out of place.

In other words, it was because he didn't have the relationship of the Reverse Dao Seed, and even if he used the secret technique of reverse blessing, he seemed to have many shortcomings, so he couldn't keep up with the soaring speed of Mu Yuan Zhenren and Miaoshan Dazun.

(End of chapter)