Among the five desires, the most difficult to break is actually food. Because, the human body, a delicate cosmic machine, needs energy to provide power for normal operation. Just as a car needs oil, a lamp needs electricity, and the human body needs energy to operate. And food is the oil of the car that provides energy and the electricity of the lamp. Therefore, Buddhism has a cloud: hunger and thirst are the main diseases of people. Advocate appetite control and advocate not eating at noon. Therefore, the monks of the monastery did not say that they had dinner, but later they opened it and said that dinner was called "medicine stone", and they also started to eat.

But Wang Dinghe was starved for seven days without dying in the Fengdu Town incident, and then he was completely disgusted to death by ghosts eating ghosts and people eating people. Therefore, by chance, the fundamental desire for "food" was broken in one fell swoop. Of course, this is also because afterwards, Cao Qiying and Master Deadwood, the two great Buddhas, gave him a recuperation of his body, and only then did he pick up a life. Later, Lu Wufu passed on his Variety Dafa, from which he learned the methods of "materialization" and "gasification", so that he could skip meals and save his life.

Xun Bugou's various information told him that the young man in front of him could go without meals for a whole month, and he had indeed broken the "food" among the five desires. And if the five desires are broken, it is the sanctification of the flesh.

But Wang Dinghe is now, although his appetite has been broken, the word "sleep" has not been broken. The sleeping habit of "working at sunrise and resting at sunset" that human beings have developed over thousands of years of evolution is not so easy to break. This is the habit in the bones, the habit in the soul, the habit in the alayya.

Wang Dinghe not only has not broken his desire to "sleep", but he has not even broken the love barrier in his "lust" desire. The Yao sisters spent a temptation, and he himself understood his own way. Not to mention anything else, if it is the person you like, who sings and dances so sweetly, then you don't have to think about it, Wang Dinghe will definitely have a heart, and his heart will change with the situation. And this relationship is still unbroken, or because there is such a "person I like", and this is because his "ego" is not broken.

Wealth, fame, food and sleep, life is fundamentally five desires, wealth and fame, Wang Dinghe is deeply trapped in the 100,000 yin spirits of Daizong Mountain, and he can't survive, and when he can't die, he has already been broken. Originally, he thought that his "lust" desire had been broken, but now although he finally withstood the temptation test of the Yao sisters, he can be like water, and the beauty and beast are all the same, but he himself has also detected his weakness, that is-the relationship is not broken.

Therefore, when Xun Bugou thought that Wang Dinghe and his five desires had been broken and had become holy in the flesh, he was so frightened that he was stupid in place, not knowing what to do, but Wang Dinghe took the initiative to do something for the country, Xun Bugou couldn't believe his ears.

"The master said that it is good to practice among the six doors, but Shu Xun did not dare to agree. With the current state of the mage, I don't know why I still have to work so hard like Xun and get caught in this rolling red dust?" Wang Dinghe said that he was good at practicing in the six doors and could do what he could for the country, but Xun Bugou doubted his motives, so he asked rhetorically.

Wang Dinghe looked at Xun Bukuo, only to see that the empire's No. 1 think tank military advisor was hairy, and then he said slowly: "Eliminate karma!"

"Supper?" Xun Bugou is worthy of being the first wise person who "gathers the best of all the sons and hundreds of schools", muttered, and immediately ruled out the supper that was not eaten, and then immediately understood that the karma that Wang Dinghe said was the highest practice method of Buddhism. Buddhists believe that the reason why people live for a lifetime, such as birth, old age, sickness and death, poverty and wealth, good and bad, good and evil, is all personal karmic inspiration. And when he dies, he is even more "never gone, only karma is with him"! Therefore, if anyone can eliminate his karma, he is a Buddha who is more Buddha than a Buddha.

Wang Dinghe really needs to eliminate karma, karma can't be eliminated, let alone clear mind, enlightenment and Buddhahood, but even this "ego" can't be broken. Because, everyone understands the truth, but it is too difficult to do. This is like a person who loves to be angry, he himself knows that it is wrong to be angry, and he understands the reason, but when he encounters something, he still can't help but get angry and can't restrain himself. Wang Dinghe proposed that he could do things for the country, that is, he wanted to hone himself through specific things and achieve the goal of cultivation. Because, now, he has understood the truth, but people are like knives, things are like stones, knives are not sharpened, they are not fast, and people cannot be sharpened.

But just when Xun Bugou hesitated and didn't know what to do, the green jade bamboo slip in his hand shook slightly, and emitted a green light, which was an emergency report. Xun Bugou hurriedly opened the bamboo slip, but it was a photo, and the photo showed a monk wearing a big red robe, bleeding from seven orifices, miserable.

Immediately another piece of text came: 100,000 urgent! Daizong Mountain urgently needs a Pure Land Sect monk. Obviously, this is an urgent signal for help from Daizong Mountain, and the monk who bleeds from the Seven Orifices is the president of the Zhongzhou Provincial Buddhist Association, Master Dayuan. What is the skill of Master Dayuan, Wang Dinghe does not know. However, the president of the Zhongzhou Provincial Taoist Association is Cao Qiying, so the two must be similar.

"Then let's go!" Wang Dinghe actually teased, it was simply different from the lifeless appearance of the living dead before. He has the ability to see the sky, and he can see the pictures and words on the bamboo slips clearly.

"That's good! Master please-" Facing Wang Dinghe, who had a sharp change in attitude, Xun Bugou didn't care if anything was inexplicable or not, whether he could control it, but said respectfully, "Master, please", because the matter of Dai Zongshan was too serious to take care of so much.

"Mage-ha!" Facing Xun Bugou's name for himself, Wang Dinghe's heart moved. Because this is just now, he said that he had walked out of the Wang family and asked his brother Wang Dingli to call him so in the future, but Xun Bugou heard it in his ears and began to call him.

It's also strange to say that Wang Dinghe's name is called Wang Dinghe, but his father has called him "Erdan" since he was a child, and it is estimated that he is the second son, that is, the second baby egg. His mother always called him "Dinghe" and never took his surname. The elder brother has always called him "Wang Lao Er" contemptuously. Later, he pretended to be a Taoist priest and assumed the pseudonym "Wang Xiaoer", and until now in the eyes of those people in the world, he is still a Taoist Wang Xiaoer. When he decided to study Buddhism, he also gave himself the name "Compassion".

So, which name refers to Wang Dinghe? It should be that every name refers to Wang Dinghe, but if you let Sang Tianxia shout "Wang Xiaoer" in front of Wang Ding and his parents, they will definitely not know that this "Wang Xiaoer" is actually the "Erdan" and "Dinghe" in their mouths.

This is what Buddhism says: a thousand rivers have water, a thousand rivers and moons, and thousands of miles are cloudless and thousands of miles are skyless. There is only one moon body, but there are thousands of them reflected all over the world. Just as Wang Dinghe has only one, but different people, because they know him differently, they have different impressions of him and their relatives are estranged. Whether it is Wang Lao Er or Wang Xiaoer, it is indeed directed at Wang Dinghe, but Wang Dinghe is not just Wang Lao Er and Wang Xiaoer. Because, in his father's place, he is still a "second egg", in his mother's place, he is still "Dinghe", and in his own heart, he is still "compassionate".

And everything in this world is the same. Because there is no self in the world, and the existence of all things is nothing but a collection of the world's ideas!