Wealth, sex, fame, food, and sleep are human beings, and there are five fundamental desires.

Xun Bugou finally knew why he wanted to win over Wang Dinghe. Because, the Han and Tang Empires have always ruled the world with saints. The five parents of the empire are all "saints" promoted by their own families. Now it seems that Wang Ding and the human heart have died, the Dao heart has been born, and even the fundamental five desires of people have almost been broken, and they have stepped into the flow of the Holy Dao Law and began to break through the "self-grasping". If such a realm is not a saint, then what kind of realm is a saint?

As the saying goes, "heroes emerge in troubled times"! If anyone is called a "hero," it means that the troubled times have arrived, or at least the world is not peaceful. Then, if there are many such "heroes," they will "rise together" and "compete with each other in the Central Plains," and that will be the great chaos in the world! And the "great chaos in the world" and the "heroes and strong men" are the cause and effect of each other.

In the same way, if "saints" begin to appear in this world, it means that the times are turbulent, and the saints will come into being. Because, saints are not out of order. "Tao Te Ching" contains: The world is chaotic, and the saints come out. Buddhism also has a saying that "within a great calamity, there will be a thousand Buddhas born", and this Buddhist family's "great calamity" can refer to the world of sampa, born and destroyed once. The Confucian sub-sage Mencius even accurately measured the time of the birth of a saint to within a thousand years, that is: there will be a saint in 500 years.

And the last world-recognized saint of the Han and Tang Empires was Wang Yangming of the Ming Dynasty. Wang Yangming is a master of ancient Chinese psychology, known as the "Three Immortal Saints", died in the eighth year of Jiajing of Ming Shizong, that is, in 1529 AD. If there will be saints in Mencius's 500 years, then there should indeed be saints, because it has already exceeded 500 years.

But this is by no means a good sign, because only when the world is chaotic will a saint come out. But today's Han and Tang Empires, which have just defeated the New Tang Empire, unified the Asian continent and become the world's largest land power, the economy is thriving, the people live and work in peace and contentment, the empire is rich and peaceful, and there is really no sign of trouble!

Could it be that the Fengdu Town Incident, the Imperial Election, the execution of Lei Jiuxiao, the haunting of Daizong Mountain, and so on are all signs of troubled times? In the end, Xun Bugou didn't want to believe that all his previous inferences were right, he would rather his inferences were wrong, this Wang Dinghe was not a saint who was about to be born at all, he was just a psychopath. And between a madman and a genius, there is only one thought away.

Because of the importance of the matter, Xun Bugou had to be cautious. He was going to test Wang Dinghe in person, and re-judge whether this little person, who almost suddenly appeared, really wanted to be transcendent, or whether it was really a god's chatter, which was not worth mentioning.

Once you've made up your mind, let's get started. Where to start, of course, is wealth, fame, food and sleep, this person's fundamental five desires. The five desires are to mortals, just like the five unattainable peaks, and like the pen of the pig, the cage of the bird, no matter how powerful the person is, it is difficult to escape the harm of the five desires, and it is difficult to climb over the five mountains. Just as no matter how powerful a pig is, no matter how clever a bird is, in the face of the pigsty that closes it and the cage that houses it, it can only be in it, and there is no way to resist.

Among the five desires, the color word is the head. Wang Dinghe was originally practicing in retreat at Tzu Chi Hospital, but it was because he listened to the synaesthesia dance of Saito Kazuka, the king of electronic music, that he was confused and fell short. Therefore, Sage Kong also had to sigh back then: Food, sex, sex! Xun Bugou was really ruthless, and directly transferred the Yao sisters from the art troupe.

The Yao sisters are twins, the elder sister is called Jin Duo, and the younger sister is called Yin Duo, who is fifteen or sixteen years old, with a well-proportioned figure and a youthful approach, just like two budding peony flowers. The Yao sisters not only look beautiful and beautiful, but also sing sweetly and dance beautifully, which makes people's hearts ripple and can't help themselves.

"Ahh

"Tonight - He Xi - Xi"

"In the middle of the boat—"

"Today-day--Xi"

"Gotta be in the same boat with the prince—"

"Shame - be good - embarrassed"

"No shame"

"Heart-a few annoyances-endlessly-xie"

"Learned—Prince"

"Mountain-wood-tree-branch-"

"Xinyue - Jun Xi - Jun Xi - Jun Don't Know"

Sister Jin Duo's lips opened lightly, her voice was delicate and tender, and when she opened her mouth, she was naturally shy and flickering, but her singing voice was tactful and fresh, and she only sang four words, as if the earth was still, fixing everyone's body and mind. Wang Dinghe hurriedly rushed out of his heart with 10,000 words of Guanyin Bodhisattva's holy name to resist this soul-seducing girl's sweet song.

And as soon as my sister Jinduo's singing voice came out, my sister Yinduo's volley rose in the air, like a thunder in the clear sky, "snapped", and fell to the ground, and then I saw this budding young girl, who was shy and ruddy, her eyebrows were amorous and flickering, smiling and chanting like a flower fairy coming in the wind, and her delicate drops were like weak willows supporting the wind to make people pity, but her dance steps were bold and unrestrained, and they were hot and spicy. Although Wang Dinghe closed his eyes, after all, his eyes were open, and he could see if he closed his eyes, and he couldn't help but look at it, because where had he ever been exposed to such singing and dancing.

The song is the famous song of my sister Jinduo - Gu Chu's "Yue Ren Song", and the dance is the "Bliss Han and Tang Dance" that can make my sister Yinduo release all her youthful vitality. Therefore, when my sister sang "Today, I have to be in the same boat with the prince", Wang Ding and the holy name of Guanyin Bodhisattva in his mouth were already intermittent. When he sang "The mountains have trees and trees have branches", Wang Dinghe's forehead was already sweating. Attacking inside and outside, confused, and distracted, almost messed up.

And when her sister Jin Duo pitifully sang the last sentence "My heart is pleasing to you, but you don't know", Wang Dinghe may have been forced to a dead end, but suddenly he figured it out.

1. Truth, goodness and beauty, truth always comes first. Although Jin Duo sings sweetly and seduces the soul, her feelings are indeed not real, even if she is sincere and moving, but she is more than the first day she saw Wang Dinghe, how can she really "know that you don't know"? Therefore, if the good is not true, it is hypocrisy. If beauty is not true, it is false beauty. And neither hypocrisy nor fake beauty is enough to move people.

Second, since the feelings are not real, then this song is only sung for Wang Dinghe on the surface, and this dance is only danced for Wang Dinghe on the surface. In fact, it is exactly what it is. Whether it is the singing gold flower or the dancing silver flower, they are all singing to their dream lover and dancing to their lovesick people. Therefore, Wang Dinghe's nervousness just now just exposed the trace of "me" in his heart, which has not yet been broken. Therefore, as long as he substitutes himself into the scene of singing and dancing a little, then he will really be "surrounded and annihilated".