For this kind of education, Fang Zheng is neither in favor nor in favor, and the result of completely ignoring it is that Fang Zhengye has been running trains and swearing for so many years when he grows up. Although www.biquge.info has also realized some life philosophies and the truth of life, he is an ordinary child who has not received a higher education after all, no matter how much Zen Master does it, he expects him to comprehend it himself, how much can he comprehend?

Even if the system suddenly appeared and gave him some shackles, it quickly became insignificant, and he couldn't scold? Although Fang Zheng would occasionally erupt, not scolding didn't seem to affect his life. As for maintaining the demeanor of a master in front of others, this is already a compulsory course for the other party, no matter what, pretend to be a good master, accumulate more merits, and strive to return to the vulgar as soon as possible!

Think about yourself, and then look at the red boy, Fang Zheng is more and more sure of his teaching direction, the current red boy is more vigorous than he was at the beginning, so he must be beaten appropriately, and forcibly suppress his thoughts of killing people without saying a word. And then gradually guide, probation, the rest depends on how much he can realize, early realization, early liberation, late realization, just here to send the founder to the end of the pension......

To be honest, Fang Zheng was really not very sure that he could influence this fierce red boy......

For lunch, the red boy didn't eat it at all, so he sat there in a daze.

"Pure heart, why don't you eat?" asked Fang Zheng.

The red boy propped his chin, looked ahead with a disgusted face and said, "I've eaten enough, although I don't vomit, but ...... Look at them and don't interest. I really don't understand you, can't you get tired of eating these things every day? These white rice, rotten vegetables and leaves, how can there be meat delicious? Master, I saw that the monks on the spiritual mountain can eat meat. Why can't you eat meat when you come here? Are you also ...... by that old demon?"

Founder: "Huh?!"

The red boy immediately changed his words and said, "Fooled by the Bodhisattva?"

When the lone wolf heard this, he also secretly looked at Fangzheng, although the crystal rice was delicious, but the lone wolf was a wolf after all, and he still had some thoughts about meat.

Fang Zheng knew that the lone wolf must have thought about this question a long time ago, but he didn't dare to ask. Since Red Boy brought up the topic today, he didn't mind talking about it.

Fang Zheng put down his chopsticks, sat up straight and said, "Do you know why monks don't eat meat?"

The red boy rolled his eyes and said, "If you know, I still ask you?"

Fang Zheng didn't pay attention to him, looked at the lone wolf, monkey, and squirrel, these three guys really shook their heads, and Fang Zheng continued: "The Buddhist scripture "The Broad Book of Precepts" is very clear: Buddhism has no rules for vegetarianism. What Buddhism prohibits from eating is "meat". This meat is not our current concept, it refers to animal foods such as chicken, duck and fish. The meat we are talking about now is called "fishy" in Buddhism, not "meat". In the Buddhist scriptures, the word "meat" is not pronounced hun, but it should be read as xun, which means smoked, referring to the smell of smoked vegetables, "meat is the smell of vegetables". The Sanskrit Net Sutra is more specific: "If the Buddha is not allowed to eat five xins." Garlic, green onions, green onions, orchid onions, and Xingqu are the five spices", meat is these five kinds of vegetables, note that the most five spices here do not only refer to species vegetables, but generally refer to all spicy vegetables, therefore, as long as it is a spicy and stimulating vegetable, it is not edible.

The word meat is from the head of the grass and not from the side of the meat, indicating that the original meaning of meat is a plant rather than an animal, so the early monks were allowed to eat meat.

However, there are always exceptions.

More than 1,400 years ago, Xiao Yan, Emperor Wu of Liang in the Southern Dynasty, changed here.

Xiao Yan himself is a Buddhist, to what extent does he believe in Buddhism? In order to become a monk, it can be said that he racked his brains, the world can not do it, the harem beauties can not be, as long as he can become a monk, he can do anything, and even call himself "Three Treasure Slaves", what is more, in order to be able to be a monk with peace of mind, he directly gave himself to the monastery, that is, the Tongtai Temple at that time.

However, at that time, only the emperor was in charge of the world, and there was no deputy emperor who could manage the government when the emperor was reciting the scriptures, and for a while, the whole country was in chaos. The ministers were also helpless, and the small meetings of the conference were held countless times, no matter how capricious the emperor was, the country still had to be managed! So everyone thought about it, thought about it, and finally only came up with a way to redeem the emperor!

So, these ministers, with the money, sent it to Tongtai Temple, and ransomed Emperor Xiao Yan back. However, this emperor is also a strange thing, you redeem me? Then I will give myself up again! The minister also did with him, you give up and I will redeem it! Anyway, the money belongs to the state!

This kind of back and forth is cheaper than Tongtai Temple, and Tongtai Temple is not a way to see this! The current emperor believes in Buddhism, and if the emperor is changed, he will be unhappy and rich, and he may be able to take them under the knife. However, Xiao Yan is dedicated to being a monk, and no one can do anything.

It can be seen how obsessed Xiao Yan is with Buddhism, and later he saw that there was a ban on killing in the book, and he pondered, it is not enough to ban killing. So he issued a ban prohibiting monks from eating meat in the world, and at the same time, this rule was raised to the level of the gods and ancestors of heaven and earth, and they must enjoy the treatment of monks. That is to say, in the future, when sacrificing heaven and earth, gods, and ancestors, the three animal pig's heads can no longer be used, and they will all be changed to pig heads and pork made of flour.

It was also at that time that there was a rule that monks should not eat meat. However, after all, the Southern Dynasty was only a few years old, and it had never unified the whole country, and its influence was far from reaching the level of influencing future generations.

However, when Kumarosh translated the Buddhist scriptures, he added not eating meat to the Bodhisattva vows, and the original Bodhisattva vows have long been lost. But it was only advocated, not imposed, after all, Kumarosh also married his cousin. But this was the beginning of the expansion of the publicity, and the impact was very widespread.

Monks can't eat meat became a mandatory rule in the Tang Dynasty Zen Buddhism, Zen Buddhism "Baizhang Qing Rules" clearly stated that monks can't eat meat, but at the beginning, only for warrior monks, and later for all monks have requirements.

Even so, whether monks can eat meat or not is treated separately according to different situations, and no generalizations are made. 、

Buddhism is divided into Mahayana and Hinayana Buddhism. Mahayana is dedicated to saving people, and self-discipline is the means of saving people, so you can't eat any meat, that is, Xiao Yan's theory, if you don't eat, you don't kill.

Hinayana is allowed to eat three kinds of "pure meat", and the "three pure meats" are "one who I can't see to kill, two who don't hear to kill for me, and three who don't suspect killing for me."

For the "sick bhikshus", that is, the monks who are sick, a humanitarian policy is implemented, special care is given, and any kind of meat can be eaten. Nowadays, monks from Tianzhu, Srika and other countries, as well as monks from Mongolian, Tibetan, Dai and other ethnic minorities in China, are allowed to eat meat. ”

"Master, I see, we are Mahayana Buddhism, right? We have to cross people, so we can't eat meat!" shouted the squirrel first, raising his paws.