Chapter 45: Human Nature

In chapter 41, I said: "The scriptures" say: "The way of the north and the south is the meridian, and the way of the east and the west is the weft." Pen, fun, pavilion www.biquge.info Lun, the order of people is Lun. "Yi Zhou Shu" said: "Yi is to know the order, the order is Lun; Lun does not rise, and the upper is not collapsed." Therefore, the scriptures do not choose the way, and the Lun is unusual, because the reason is not distinguished, and the order is unclear. In order to clarify the reasoning and order, we continue to explore the question of human nature in this chapter.

As far as human nature is concerned, human nature is a human behavior that stands above reason, so it is of great significance to human society to explore the objective idealism of human nature.

There is nothing wrong with saying that human nature begins with animal nature, but with the evolution of human beings, human nature gradually evolved from animal nature into an independent personality trait, forming a personality independent of animal nature.

Before human beings evolved into a social system, there was no difference between humans and animals, just species for survival. However, with the evolution of human beings and the emergence of social civilization, the essence of human nature has been greatly improved, and the third-party objective thinking ability outside of rationality has appeared, so what is the third-party objective thinking ability?

That's exactly what this section is about.

It took me two days to read Hume's Treatise of Human Nature, only to come up with the fallacy that "reason has no active power and cannot stop or produce any action or emotion." I spent two more days reading Ibn Sina's "On the Soul" and came up with the fallacy that the soul is "the body is the body, and it is with the subject to which it is attached."

Don't label the arguments of Western philosophers as correct, in fact, there are serious fallacies in the theories of many Western philosophers. For example, Hegel's theory of "absolute spirit", "absolute spirit" can be regarded as the highest state of idealism, but "absolute spirit" is false, I say this must have countless followers of Hegle's philosophy who oppose me, in fact, I am also a believer in Hegger's philosophy, but the fallacy is still a fallacy, and the fallacy will eventually be corrected by the truth.

Why is it a fallacy to say that "absolute spirit" is a fallacy, because people are congested in the brain in the state of "absolute spirit", and the spleen system is heavily filled with airflow, people are highly nervous at this time, and their spirits are in a state of extreme excitement, and human nature at this time cannot make any correct judgment, and people's personality defects are often stimulated in this situation, and wrong decisions are also in the "absolute spirit" The main motive force of reason is also produced without being able to stop or produce any action or emotion, and the soul and spirit, as the materiality of "the body as the body", shatters the theory of "absolute spirit".

The spirit is in the process of the development of the subjective spirit, the objective spirit to the absolute spirit, the subjective spirit is what we see when we wake up and open our eyes, the subjective spirit is also called the rational spirit, and the subjective spirit is what we usually observe. For example, the subjective spirit of getting up, brushing your teeth and washing your face, the subjective spirit exists in the rational dogma, such as when you go to work, your parents tell you to unite your colleagues, work hard, etc., and when you earn money, your wife reaches out and takes it, and warns you not to hide private money, etc., and then it is to love the country and be loyal to the people, etc., all belong to the dogma of reason, also called the subjective spirit.

The objective spirit is the third-party spiritual induction that the guest enters into the consciousness (idea), and belongs to the guest spirit that overrides the subjective spirit. We know that when you open your eyes and see objects, your initial consciousness doesn't make sense.

Now let's experience for ourselves the whole process of the spiritual dominance of the will, and I ask you now, what do you see? You might reply, I see the dawn. Well, at this time, your consciousness (spirit) is intuitive, also called subjective consciousness (spirit), and then your consciousness is telling the next step of the will to act, whether you get up or continue to laze into bed, it is the consciousness of the guest to work, and this consciousness of the guest comes with desire, that is to say, the consciousness of the guest is purposeful, not the unconscious concept of the object, also called the objective spirit (consciousness), and the intervention of the objective spirit is to direct the ideology of the will to go, and then to direct the behavior orientation. This is the evidence that the objective spirit comes from desire, and if the objective spirit does not have desire intentions, the brain will not direct the human will to act. That's what objective spirit is all about.

Next, let's go through the whole process of the Absolute Spirit, and to experience the Absolute Spirit, we must first understand what the Absolute Spirit is, in what state the Absolute Spirit is produced, and in what state the Absolute Spirit is considered to be the Absolute Spirit.

To understand what absolute spirit is, we must also start from the starting point of philosophy, from idealism and materialism. We know that idealism places ideology in the first nature and the material base in the second nature, and materialism is the opposite, materialism puts the material base in the first nature and ideology in the second nature. That is to say, both idealism and materialism agree that the material base and ideology exist at the same time, but Hegel's absolute spirit denies the existence of the material base, then, the absolute spirit only appears in one situation, that is, in the state of emptiness of matter, and the absolute state of spirit, that is, when the spirit is highly concentrated, the mental state of the absolute spirit can be produced, but this state is usually produced in an abnormal state, so the absolute spirit is a pathological idealist philosophical theory.

In the state of impulsiveness, excitement, passion, anger, desperateness, forgetting to die, and so on, can the state of absolute spirit appear, and only when the spirit is highly tense and concentrated, and the spirit is in a state of extreme excitement, when the spleen qi system is filled with a large amount of air flow into the heart, and the brain is extremely congested, can a person enter the state of absolute spirit, and this state can only be produced in the state of martial arts, war, passion, and so on. Is the Absolute Spirit, which is admired all over the world, only to demonstrate the will to die in an impulsive state?

Thus, the "Absolute Spirit" exists only in a quasi-mortal state of impulse. We must not lead ourselves astray by subservient to all the theoretical dogmas of someone because of their authority in a particular academic field.

Ibn Sina's On the Soul held that the soul is material, Hegel believed that the highest state of the soul was the "absolute spirit", and Hume believed that reason could not copy morality, but that the external environment guided the human mind to act in a certain direction. The practice of whether these people's statements are fallacious is the most powerful proof of this.

If the soul is material, a warrior who fights on the battlefield does not need to use spiritual reasons to boost morale, just go into battle, and it doesn't matter whether the opponent can be defeated or not. And a soldier in an "absolute spirit" state, excited, high-spirited, and does not need a spiritual reason to boost morale, just go directly into battle, with the determination to die, as for whether you can defeat the opponent has nothing to do with the soul, the soul is already out of the body, why care if there is a soul?

Hume also believed that reason has nothing to do with morality, and morality comes from the guidance of the external environment, and is related to people's thinking, ideas, and will. So, what is reason, and where does it come from?

Reason does not have anything to do with ideas and consciousness, reason comes from the intuitive thinking process of human beings, and it can also be said that reason arises from the laws of nature, and the laws of nature are the causal relations that produce moral standards. It is only the emergence and development of moral standards that finally form the rational dogma we are familiar with. The dogma of reason is also the principle of being a human being that we are often guided by people in our daily life, and these principles are finally called primitive reason. This is the process by which reason arises, so how can it be said that reason has nothing to do with morality? What is morality?

Morality is a pothole on the road, a dividing line on the road. You walk on the road and you see a pothole, you can fill it in or you can get around it, you don't have to take any responsibility. When you walk on the road and see the dividing line on the road, you can also step on it, or you can bypass it, without having a sense of responsibility.

However, human nature is different, since human beings have evolved into the social system, human beings are no longer the product of completely rational thinking, nor are they the products of the external environment affecting moral standards, but the products of legal awareness.

What is the legal system? The law is the code of conduct for human beings and the responsibility of human behavior. If we put it in layman's terms, it means that human beings have formed their own social civilization, and human beings are no longer complete free bodies, and freedom is limited free bodies. The price of freedom is tied to responsibility. It can also be said that the amount of responsibility you give, the amount of freedom you get. It can also be said that since man entered the social system, human nature has gradually decoupled from the laws of nature.

It can also be understood in this way that since human beings entered the social system, they have ceased to be animals that live around moral standards. That is to say, since human beings formed a social system of group activities, human beings have been detached from the laws of nature and natural science, and have formed a humanized law with human nature as the standard, and a humanized legal system with human nature as the standard. Because at this time, man is no longer a knight who is free to roam the vast wilderness, but has begun to become a responsible human being, different from animals. Because there are parents, children, relatives and friends around you, you have the responsibility to share family responsibilities, ethnic responsibilities, social responsibilities and national obligations, so from the time people enter the social system, people are no longer the rational pattern of animals, but form a specific human pattern with human characteristics, which is also called independent personality.

Therefore, human nature produces the rule of law, the rule of law produces rules, rules produce responsibility, and responsibility returns to human nature.

The importance of human nature lies in the fact that people have the responsibility of personnel behavior and practice the whole process of socialization. That is to say, since you have become a human being, you must step out of the scope of animal rationality to practice your responsibilities as a human being, and act as a member of society, which is the meaning of human nature.

So where does human nature come from, and what does it consist of? That's what this section is about. Freud said, "God is at fault, because his work is rough and of poor quality."

Human nature originally comes from the essential desires of animal nature, whether it is human beings or animals, desire is the instinct of animals, desire is the need to achieve a certain purpose, "life and death are fundamental, desire is the first", there is no good and evil desire, but there is good and bad, Socrates said: "Bad people live to eat and drink, while good people eat and drink in order to live." Whether it is Western philosophy or Eastern science, the understanding of desire is the same, Confucius said in the "Book of Rites" that "eating men and women, people's great desires exist." Confucius affirmed the two basic desires of human nature, material desires and spiritual desires.

Desire is the most primitive and basic instinct of animals, but human desires have been differentiated after human beings have evolved into social existence. The most basic instinct of desire, with the progress of human civilization, human beings develop to the psychological desire and satisfaction of moderation and good and evil purposes, human beings have adopted civilized thinking to control their desires out of the needs of social coexistence, and this measure of controlling desires is the process and sign of the healthy development of human human thinking.

However, people should also see that human beings, for some political purposes, as the nature of the original animal, and based on their own instincts, in order to get rid of the fear that exists in the space of rational thinking, and in order to break the shackles of the spirit, human beings have begun to over-suppress their desires and destroy their original instincts.

In my previous chapter, I said, "Desire is the second contact with sensory cognition, and desire determines whether what is intuitively observed conforms to the criteria of psychological logic, and psychological desire determines the direction of gaze, as well as the length and length of stay." Desire is the primordial motive force that stands on the perceptual consciousness and enters the perceptual consciousness. Generally speaking, human civilization starts with desire, so human beings cannot regard desire as a cow, ghost, snake and god, wantonly trampling and destroying, criticizing and tabooing the nature of desire. ”

The Indian Krishnamurti noted: "Without an understanding of desire, one can never be freed from shackles and fears." If you destroy your desires, probably you also destroy your life. If you twist it, suppress it, you may destroy extraordinary beauty. ”

The most basic desire of all animals is to survive and exist, and in the same way, all the concepts of love, greed, desire, desire, carnal desire, pain, stimulation, bitterness, nostalgia, hobbies, love, etc., all come with desire, which determines the independent personality existence of human nature beyond animal nature.

Therefore, human nature really exists in the objective spirit, and along with desire determines the value orientation of the will. In layman's terms, when you open your eyes, or close your eyes tightly, the intention of your conscious intention is your true nature as a human being, and these desires with love, greed, desire, desire, carnal desire, pain, stimulation, bitterness, nostalgia, hobbies, admiration, etc., are the real human nature.

Nietzsche said: "The more we can see things with more eyes, different eyes, our 'conception' of things, the more complete our 'objectivity' will be." It can be seen that the calmer the spirit of the guest is in leading people's behavior, the better, and it can also be said that the more rational the better, and the more glances the better, therefore, the quality of objective human nature depends on the quality of the subjective spiritual foundation, good and evil. This is the truth!

There is a basic fact in the philosophical world that many people have distorted and understood, that is, about the materialism of matter and the spirit of the second nature, what state is the spirit in, whether it is dependent on matter and in a state of atrophy, or dependent on matter to maintain a state of full excitement. In the same way, on the other hand, the spirit is the primary nature, and matter is in the idealistic state of the second nature, and what state is the matter in, whether it is attached to the spirit and is in a state of atrophy, or whether it is dependent on the spirit and maintains a full state of excitement, this is a question that the philosophical community has always avoided. The reason is that philosophers have always studied materialism and idealism as two opposing lines of struggle, so when deducing materialism and idealism, both sides adopt the method of avoiding contradictions to expound their own truths, but ignore the key issues.

The common concern in the philosophical world is that when matter is the first nature, all eyes are fixed on the strength of matter, and when spirit is the first nature, all eyes are only focused on the strength of spirit, ignoring what role matter and spirit can play under secondary conditions, which are transformed into second nature.

People often pay attention to the idealistic world under the "absolute spirit" and the materialist sky of "absolute matter", but ignore that materialism and idealism are actually worlds composed of material foundations and ideologies, and it is just a question of who is in front and who is behind.

This question is very important and has a direct bearing on the progress of human civilization in human society, because the road that mankind must take when the development of human thinking and methods has reached the stage of "ending in five" is here, that is, the mutual compromise and integration of materialism and idealism.

How to compromise the coexistence of materialism and idealism with each other, and how to integrate and develop the social relations of multipolar coexistence with each other is an important topic to be considered in world philosophy, and it is also a compulsory topic for demonstrating that the development of human thinking and methods has reached the stage of "ending up in five."