Chapter 46: Human Nature (2)

1. Neither "absolute matter" nor "absolute spirit" exists

In the previous chapter, I criticized the fallacy of the "absolute spirit" of Hegger's philosophy, and we should also see the fallacy of traditional Chinese science in retrospect. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 Like the "absolute spirit" in Hegger's philosophy, the "knowledge of things" in traditional Chinese science is a study that lacks the two basic elements of philosophy.

The "absolute spirit" in Hegel's philosophy denies the existence of the material basis in the two basic elements of philosophy, while the "theory of the poor of things" in traditional Chinese theory denies the existence of "ideology" in the two basic elements of philosophy from beginning to end.

Therefore, both the "absolute spirit" in Hegger's philosophy and the traditional Chinese theory of "learning from things" are fallacious, and if there is no basic conditions of philosophy, there must be defects and fallacies, which is also the reason for the controversy since the emergence of Hegiel's philosophy.

After about a thousand years of practice, the traditional Chinese theory of "learning from things" shows that this theory is also absurd, people can not complete the responsibility of being a human being without spiritual support, let alone embody the dignity of being a human being, and the meaning of personality lies in the fact that people can become human beings with dignity.

The traditional Chinese science of "learning from things" pushed China's feudal dynasty to the extreme, building buildings on hanging walls, submerging human nature in moral standards, enslaving the differences of human nature under the nobility of royal power, annihilating human nature, suppressing oneself, placing the spiritual world above moral standards, and replacing the rule of law with human rule, resulting in civilization not being able to move forward, and only repeating the cycle of feudal morality again and again under the subversion of the insurrectionary movement. Eventually, it was replaced by Western philosophy and became a dead science.

In the Principles of the Philosophy of Law, Hegel said: "The history of China is essentially ahistorical, it is only a repetition of the fall of the monarch." No progress can be made from it. ”

In the same way, the "absolute spirit" of Hegel's philosophy pushes the capitalist Western countries onto the precipice of the spiritual world, builds buildings from high altitudes, completely abandons the material basis of reason, puts the spiritual home of capitalism in a suspended state, tramples on the necessity of the material foundation, hollows out the spiritual space, boasts about the spirit, and inflates the will, which will eventually become mortal learning. The reason is that the wolf's spirit of challenge is not sustainable, and can only stimulate limited energy in an occasional moment, but after the passion, the energy will inevitably appear in a state of limited disappearance, and after the energy disappears, the "absolute spirit" will cease to exist, and the spiritual pillar that has disappeared without a trace is bound to be like a defeated fighting, and the spirit is sluggish, and in such a state, the capitalist social structure that is itself loose will also collapse and collapse in an instant.

Ernst Mach believed that both material conditions and spiritual ideas are a composite index of the elements of time and space, also known as the complex of neutral elements. Experiments have shown that the nitrogen atom passes back and forth through the triangle of the hydrogen atom at a frequency of 30 billion times per second, neutralizing its dipole moment. It shows that Mach's theory is correct. In the same way, there is no absolute space (absolute matter) or absolute time (absolute spirit) in either the material world or the spiritual realm, but only a generalized theory of relativity.

That is to say, there is no absolute special theory of relativity in the world, only a generalized theory of relativity, because in the absolute state of absolute special relativity, human beings cannot survive, and in the absolute state of absolute special relativity, the atom is extremely expanded, and in this state, not only can human beings not survive, but all life in the world will be abolished. Therefore, do not regard absolute spirit or absolute material as a health product, in the state of absolute spirit or absolute materiality, human beings have no dignity and no value.

That is to say, in an ultra-capitalist society, and in an ultra-feudal society, humanity is a product of absence, a sick product, and it is impossible to have a normal personality.

Therefore, the ultra-feudal society of "absolute material" and the ultra-capitalist society of "absolute spirit" are both mortal social systems.

2. The relationship between moral and legal responsibility

I have emphasized the relationship between morality and legal responsibility many times in this book. Morality is a dogma, which exists in the space of rational thinking, morality is a norm rather than a responsibility, morality has no binding effect, morality is the standard of all things, and it is aimed at all things in the world. The law only exists in the standards of human nature, the law is a disciplinary measure, the law has responsibilities and obligations, the law is binding, and the law is the personnel code of conduct, which is only effective for personnel.

Thus, moral standards can measure all rational things in the world, while laws have a punitive effect only on human behavior. The law is the responsibility, and the morality is only the standard. The law must be obeyed, and morality is only a requirement and can not be followed.

Due to the influence of traditional theoretical thought, the Chinese always use morality as a weapon everywhere, but in fact, the law is the weapon, the rules of the game, and the means of punishment. Morality is only preaching, and it has no binding effect, and the code of conduct without binding effect cannot be used indiscriminately. Only punitive measures that can effectively control or curb crime can be remembered by people, hung on the wall, and embody the spirit of the law everywhere.

Morality is rational and is attributed to the standard norms of the material world. However, the law is spiritual, the spiritual force attributed to the world of human nature, plays the role of personnel restraint, and is the spiritual action proposition of cracking down on crime and punishing violations. Therefore, morality only exists on the surface of human nature, plays a role in guiding harmony, coexistence and equality, has a physical role that is flexible like water, and only exists at the level of materialism. However, the law has the ferocious and cruel spiritual will on the wolf side of human nature, which plays the role of uniting the people and organizing forces to participate in the struggle.

3. The existence of the remains of humanity

In this chapter we will not talk too much about the universality of human nature, but will only discuss the natural aspects of the remnants of human nature.

There is a human phenomenon in Chinese numerology that is justified by numerology, but for some reasons of political intentions, it is not officially recognized by Chinese medicine, like traditional Chinese medicine. It is the phenomenon of consciousness rejection between people, usually in children to about six years old, this phenomenon appears obviously, and there will be a mutually exclusive will between children, which is called the relationship between the five elements in numerology.

For example, a child born in the year of fire in the mountain is very reluctant to be born in the year of the water in the stream, and it has nothing to do with gender, that is to say, a boy born in the year of the fire in the mountain also rejects girls born in the year of the water in the stream, and does not want to have too much contact with them and make friends. This is a sociological proposition, but the sociological answer does not make people have a deep memory, but the conclusion reached by numerology is impressive, the reason is that if you are a person born in 82, when you see a person born in 84, you will have a sense of intimacy and be willing to contact with it, but when you see a person born in 86, you will unintentionally have a rejection mentality, and unconsciously produce a nameless resistance.

What is the reason? The reason is very simple, that is, people born in 82 are born in the sea, people born in 84 are born in the sea, and people born in 86 are born in the furnace. The five elements are born of water, gold is born of water, water is born of fire, and fire is overcome of gold. Individuals born in these three years, those born in 82 and those born in 84 are very easy to be friends, and it is easy to enter a state of opposite-sex attraction in the relationship between the sexes, but if you let those born in 82 and 84 and 86 be friends, the entry point is very difficult to find, and there is an inexplicable hostility between them, which is a strong evidence that the will of human nature is controlled by the laws of nature (reason).

This situation has to do with the spirit, indicating that the soul and spirit do exist.

4. Philosophy is dead?

In A Treatise on Human Nature, Emily says: "We keep coming back to these questions with doubts and even fears. If the brain is a machine made up of tens of billions of cells, and the spirit can be interpreted as the sum of many chemical and electrical reactions, the outlook for humanity is bleak – we are a group of creatures, and the soul cannot fly freely. If human evolution is rooted in Darwin's natural selection, then we are not God's creations, but the result of genetic variation and environmental inevitability.... No matter how much we try to embellish this bleak conclusion with metaphors and imaginations, it still hangs before our eyes as the philosophical legacy of scientific research in the last century. From this point of view, by measuring the code of philosophy by the scale of science, philosophy falls into the abyss and becomes a dead science. Because Darwin's natural selection tells us that there is no spiritual world for human beings.

If there is no spiritual world in the world, then philosophy is fallacious. Because the two major propositions of philosophy are materialism and idealism. Moreover, both idealism and materialism agree that material bases and ideologies exist at the same time, and that if according to the evolutionary theory "the result of genetic variation and environmental necessity", human beings do not have ideology. Well, the traditional Chinese philosophy is correct, while the Western philosophy is absurd.

How do we understand the materialism and idealism of philosophy, in the face of human evolution, philosophy has fallen into a quagmire, but the traditional Chinese Confucianism and Taoism have ushered in a ray of sunshine.

As a result, both philosophers and physicists alike are stunned in front of scientists and biologists, not knowing whether they are moving forward or backward.

Hegel also said that human beings ultimately have to find the natural regularity of the material structure through data, and return to the natural law of reason. This shows that philosophers are not unaware of the dilemma of philosophical existence, but that they know that idealism has encountered fundamental challenges and doubts in theory. But why do philosophers still hold on to the existence of the soul and spirit with great confidence?

No matter how much we try to embellished this bleak conclusion with metaphors and imaginations, it still hangs before our eyes as the philosophical legacy of the scientific research of the last century. Indeed, in the face of biology, much of the philosophical work began to waver.

Philosophical work began to question the scientific nature of the existence of the soul and spirit. However, we should firmly believe that all the basic theories in philosophy are derived from mathematics, and all philosophical principles that cannot be verified by mathematical principles are absurd ideological principles, and cannot become the eternal beacon of human thought and guide the ship of human civilization to the other side of civilization.

If this is the case, then Socrates has told us a big lie and deceived us for more than 2,000 years. Is philosophy really dead in front of science? In other words, there is no such thing as idealism in the two major propositions of philosophy. That is to say, if idealism really does not exist, then the theoretical framework of the entire bourgeoisie is a fictitious one, its collapse is a matter of time, and the metaphysics of capitalism does not exist. Then, the God of the Christian faith also does not exist, that is to say, the superstructure of the entire capitalist camp is nothing, and naturally the so-called capitalist democratic politics is also false, so the capitalist market economy is also fabricated, so Hawking is correct when he says that "philosophy is dead".