One, in two

Before we begin this chapter, let's review the essence of dualism and the theory of three views. Pen, fun, pavilion www. biquge。 info dualism is also called "merging in two" in methodology, why is it called merging in two and not being divided into two, why must it be combined?

First of all, I want to tell you that the "dualism" expounded here is not dualism in the traditional sense of Western philosophy, the dualism mentioned here is the yin-yang dualism of traditional Chinese philosophy, if you must get closer to Western philosophy, then this dualism is Kant's dualism.

Among Western philosophers, the first person to enlighten the spirit of modern socialism was Kant, and then Marx, the most important of which is that the ideas of these two people are rooted in dualism. The Western philosophical dualism of spiritual precondition was changed to Kantian dualism with rational choice as the precondition, that is, the dualism of material precondition, which opened the door of cognition for the later Marx, and thus opened the metaphysics of modern state socialism.

The dualism in Kant's philosophy is completely the Western version of traditional Chinese science, no matter how specific and subjective the truth expounded by Kant's philosophy, its theory is still four words in the final analysis, which is the basic point of dualism. According to modern philosophical theory, any theory that puts cognition and reason at the front of the cognitive structure, and puts spirit and soul at the back is dualism. There is only one key point that is different, Kant's dualism recognizes the existence of the soul and spirit, while Chinese dualism is atheist. This is also the dualism of Western philosophy does not deny the existence of the spiritual soul, but only puts reason in front and spirit in the back, and still limits philosophy to the category of human nature, and there is a fundamental problem here, that is, Chinese science is atheistic, and Chinese do not recognize the existence of spirit and soul.

The fundamental difference between traditional Chinese philosophy and Western philosophy lies in the fact that Chinese science is about everything, while Western philosophy is limited to human knowledge. The traditional Chinese theory of "learning about things" has a different path from the current materialism, but the written expression cannot be coherent.

It can be seen from this that the essence of Western dualism is not to deny the existence of the soul, but to put cognition and reason in front of the spirit and soul, which is Western dualism and Kantian dualism, which contains the ideological basis of modern German socialization.

Traditional Chinese theory is called "poor Tianli, clear people", but the Chinese deny the existence of the soul. It is precisely because of this fundamental difference that Chinese science has gone to the guillotine.

Therefore, it can be seen that when intelligence has no soul, it is a complete robot. It's similar to the robots made by scientists today, which have thinking and operation, but no humanity.

This is why Western philosophy limits philosophy to "love and wisdom".

However, no matter where it is understood, traditional Chinese science is a pure "wisdom" study, and it lacks the gene of "love" from the root, which leads to the linear movement of traditional Chinese science along a purely mechanical track, and finally comes to an end.

In a purely rational society, everything is a dogmatic moral standard, a system of rules, and man is only subordinate to the material basis behind material conditions, and the result of this is inevitably that human nature is not guaranteed, and there is a danger of losing humanity in the end.

This tells us a truth, this world is the world of people, there is no human being, there is nothing for human beings, so all problems related to people, you must take "people" as the starting point, you can achieve everything you want to realistic, if there are no people, everything is a cloud of smoke, and the earth is just a planet.

Then here we also have to ask why dualism is "combined"? Because the structure of dualism is a combination of two poles, that is, the combination of yin and yang that the Chinese say, in the combination of two poles, the cathode is not compatible, the anode is not compatible, only the yang more yin or the yang less yin or the balance of yin and yang can achieve a combination of the situation, here is a key problem is that two different substances must be attracted to each other to achieve the establishment of dualism, otherwise it will not constitute the constituent elements of dualism, because the pole yang is not long, and the pole yin is not born. This is the root of the theory that dualism is "combined".

The real source of this theory is in the Book of Changes, that is to say, dualism comes from China, and ancient China is the starting point of authentic dualism, and it is also the country where dualism is fully applied to the apex.

Under the influence of dualism, that is, the ideological method of "the unity of heaven and man", the land of China is like a huge sucker to absorb and merge foreign cultures. The land of the Central Plains has experienced the winch of aliens countless times for thousands of years, but not only can it not destroy the Chinese civilization, but the alien culture has disappeared in the process of impacting the Chinese culture, lost the light of the foreign culture, melted in the light of the Chinese civilization, and was forced to integrate into the Central Plains culture.

But you should also see the flaws of dualistic culture, in the dualistic guidance of the ideological methods are all orbital ideological methods, along a straight line, not forward is backward, not left is right, not shelving is tight, either excessive constraints or open boundless, always swinging track management, set up ubiquitous restrictions to prevent the train from derailing in operation, a straight road to the black, either go, return, die, live.

Because dualism is its theoretical framework is linear thinking, the method of emphasizing the golden mean, and the thinking method of the good as water, it is the most extreme in the thinking method of rational thinking.

Rational thinking can be said to be an eternal pain in the hearts of Chinese, which has been rooted in the depths of the soul and in the blood. Chinese pay attention to everything "reason", when they were teenagers, parents transmitted rational standards, and everything was practiced along a moral standard, this is not allowed and that is not good, and the free nature of children is constrained by controlled thinking. There is a set of rational standards for teachers after entering school, and social standards for adulthood, and the whole is a rigid ethics and morality.

However, this is also the most fundamental flaw of rational thinking, because there is no gene of "human and love" rooted in the foundation of rational thinking, that is to say, when you choose rational thinking, you only see material conditions, and you will not look at things about human nature, which leads you to only start from the event itself, talk about things with facts, and reason with theory, and then lose your understanding of "human nature", resulting in the loss of "love", and let reason occupy an absolute advantage.

This is precisely the result of dualist people who put reason at the front end of thinking, and it is also the fundamental reason why materialists only value wisdom and lack humanity. This is also the result of the ancient Chinese people building the foundation of civilization on the basis of "merging in two".

The Greeks defined "love and wisdom" as the scope of philosophy, in the final analysis, it is telling us that this world is not a dualistic world, this world is a human world in which human beings occupy an absolute dominant position, and all the behaviors of the human world must start from the thinking method of "human nature", and carry out "love and wisdom" behavior activities on the basis of "human nature", so as to ensure that your behavior will not lose the bottom line of human civilization. When you choose to start everything from "human nature", you can truly practice the true meaning of philosophy and the truth of "love and wisdom".

If Chinese people can universally understand the true meaning of "love and wisdom" and practice the truth of "love and wisdom", they must re-correct the position of "the unity of heaven and man", put "man" in the front position, put "heaven" in the back condition, use the ideological method of "man and nature are one" to re-understand the world, completely change their world view and values, transform the rational thinking of traditional Chinese concepts with a new human thinking, and add "love world" to look at problems and deal with problems. Human ethical relations" to reach the height of philosophy, thus pushing Chinese philosophy to a new field and creating well-being for the Chinese.

2. Divided into three

Looking back at the theory of three views, why is the method of thinking of using three to see the world called "divided into three" in the methodology, and why is it not possible to be divided into three?

To understand this question, it is very important to first understand where the "three" lie in the human worldview.

Third, in the understanding of the Chinese, "three, the way of heaven and earth and man." Count from three. - Eastern Han Dynasty Xu Shen, "Shuowen". It is also known as the three elements and the three qis, which also refers to "heaven, earth and man". In the understanding of Westerners, the third is three-dimensional space, trinity, trigonal law, triangular conjecture and other terms related to natural science.

From here, whether it is the Chinese's understanding of the three or the Westerners' understanding of the three, in the subsequent cultural development, the "three" has been widely applied to Chinese science and Western philosophy.

If the civilization of the Chinese is built on the basis of "two", then the foundation of Western civilization is the culture on which "three" is built.

In Greek philosophy, Thales, the father of science, opened the law that the length of the sides of a triangle can be calculated by calculation, and then Heraclitus, Pythagoras and other thinkers have made in-depth studies of the "three". It also provided the ideological basis for Socrates and Plato in the later period, and also provided the basic tenets for Christian doctrinal theory, and found the foundation for the roots of Western science, philosophy, and theology, that is to say, the foundation of Western civilization is to build a culture based on the "three".

We know that when you look at the world with two eyes, the world you see must be an intuitive world, the world is heaven and earth, positive and negative, bipolar, black and white, male and female, and so on, but when you look at the world with the third eye, you must see the objective world, here is the world in your heart, here is red, orange, yellow, green, blue, purple, there are joys, angers, sorrows, sorrows, sorrows, horrors, here is the colorful world, the world of ups and downs, and this must be the world of objective idealism.

In the position of "three" are the three points of the three points and the first line, no matter the three points are three points and the other are three points and stand, no matter how the three points are erected, the three points must be divided and established. Therefore, the "three" is the starting point of the division, and the development of things at the interface of the three is divided and systematic, which provides a place for the Western people's theological trinity and political separation of powers.

Whether it is the Western theological trinity, the separation of political powers, or the theory of yin and yang of the Chinese and the theory of the unity of heaven and man, it is the study of practical mathematical principles. Westerners are practicing the principle of three-point discrete mathematics, and Chinese are practicing the mathematical principle of binary numbers. It can be seen that both Western philosophy and Chinese science are based on mathematical principles, and for this reason, you can summarize the knowledge structure of world civilization in one sentence, no matter how wise and wise your reasoning is, if the mathematical principles cannot be converted into the source of your theory, your theory is bound to be absurd and not worth applying.

The reason why China's "I Ching" is so far-reaching is because the "I Ching" is based on the theory of binary numbers and has mathematical roots, so it has been "inexhaustible wildfires and spring breezes blow and regenerate" for thousands of years.

Returning to this topic, if you understand the meaning of "three", you can understand the reasons for the emergence of populism in the West, and you can also understand the reasons why Chinese do not have populist ideas.

When you see that the British people today generally have the psychology of leaving the European Union, and Germany is actively striving for the reunification of Europe, the reason is that the British people's thinking is purely based on the idea of "divided into three and formed in four", while the German thinking is more complex, and the world's modern and modern great thinkers were born in Germany, so the German thought is not only a place for the argumentation and promotion of "two in two, three in three", but also an ideological structure of "in four, in five".

So you will see that the Germans are actively promoting European unity, while the British are trying to maintain their national purity. This is the power of "divided into three", and it is also the defective part and criticism of "divided into three".

Plato's famous saying: Not knowing one's own ignorance is double the ignorance.

3. Government and Law

Why do we talk about dualism and three-view theory at length in this chapter, because the topic of government and law is very sensitive, and it involves sensitive issues such as political intentions.

However, because the government and the law are entities that practice dualism and the theory of three views, they have to talk about it.

As far as politics and government are concerned, politics is an act of responsibility, reflected on the struggle for power, and belongs to dualism, because politics is a one-way street, straight to the point, and you live and die. The government is an obligatory act, which is embodied in the service of personnel, and is attributed to the theory of three views, because the government is a third party, and you must look at the problem from the standpoint of the third party and objectively look at the reasonable demands of the people.

In this chapter, we speak only of government obligations, not political responsibilities.

As far as politics and law are concerned, politics is the definition of a single quantity, which is reflected in the formulation of restrictive measures, while law is the practice of responsibility, which is reflected in the performance of duties.

With the rational thinking of the Chinese, it is said that "the government is a special institution for safeguarding national security, eliminating hidden dangers in society, promoting scientific and technological progress, and improving national production capacity." The government, i.e., the executive organ of the organs of state power, is the administrative organ of the state. Symbols, bearers and actual actors of the public administration power of the State. Administrative orders, administrative decisions, administrative regulations, administrative justice, administrative rulings, administrative punishments, administrative supervision, and so on issued by the government should conform to the principles and spirit of the Constitution and relevant laws, be effective in all the objects to which they apply, and be enforced with the backing of the national armed forces. ”

This is the general understanding of the government among the Chinese, but in fact, what is the government? The government is the institution that redistributes wealth. It is between "in two", but in the scope of "in three". The Chinese do not have this concept, the Chinese have since ancient times have classified the government into the scope of "merging in two", so the ancient Chinese bureaucracy did not have the concept of redistributing wealth, in the eyes of the Chinese bureaucracy, the wealth collected from the people is reasonable, that is, for the government to maintain national security, eliminate hidden dangers in society, no need to redistribute, only as the government's dry expenditure, so you will see the ancient year Qing Zhifu, 100,000 snowflake silver feudal bureaucratic reality.

The real sense of the government should restore the original intention of the establishment of the government, the reason why human beings produce the government, is to achieve the intention of creating wealth, accumulating wealth, and distributing wealth, in order to maintain national security, ensure the supply of the people, and promote the harmony of people's livelihood for the purpose, to complete the whole process of "divided into three".

Generally speaking, the biggest responsibility of the government is to collect the surplus wealth of the rich, and once again expand the scope of the distribution of wealth, so as to achieve the political intention of everyone to share social resources fairly, there are key factors, resources are the common wealth of mankind, everyone has the right to enjoy, starting from the theory of "human origin", the government is the cornerstone of ensuring that everyone shares equally, so it falls into the scope of "divided into three".

Law, as far as law is concerned, is undoubtedly the knowledge interface of the three-view theory, because if you are a judge, you must look at the problem from the standpoint of a third person, which can be seen in the law of Westerners, but the law of ancient China is completely a cognitive structure of "two in one", and the bureaucrats and judges in ancient China are two into one, and the bureaucrats in ancient China are both officials and judges. So you can see that two very different intellectual structures produce political ideas that constitute completely different political systems.

The law is complicated, but the French writer Anatole Franz said in 1894: "Under its noble equality, the law prohibits both the rich and the poor from sleeping under bridges, begging in the streets, and stealing a loaf of bread." "It can be seen that the basis of the law is equality.

In fact, the law is a means and measure to protect the whole people, and the law is like the shade of a big tree, sheltering the people under the tree, but it adopts a compulsory restraint mechanism for a small number of people who violate laws and regulations, and does not target everyone. The law is noble, protects the reasonable demands of all people, and only applies restrictive measures to individual people who violate the rules, so it falls completely within the scope of "divided into three".

;