1. Objective idealism is not unique to the bourgeoisie, and we are always applying third-party thinking in our lives.

Why do you say this, because many of the ancient Chinese sages were masters of preaching, moral liars, and there are not many who can really serve as teachers. Take Zhu Xi as an example, Zhu Xi has rumors of picking up ashes. Volume 37 of "History of the Song Dynasty" contains: "Supervise the imperial history Shen Jizu impeached Zhu Xi, Zhao Luoxi Secret Pavilion revised, and dismissed the palace." ”。 That is, in December of the second year of Song Ning Zongqingyuan (1196 AD), Shen Jizu, who supervised the imperial history, impeached Zhu Xi for ten crimes, such as "disrespecting the king", "disloyal to the country", "insulting the court", "harming the wind and religion", "Nani as a concubine", "private people and money" and so on.

That is, "seducing the two nuns to think that they are favored concubines, and each official will accompany them", "the housewife is pregnant without a husband". It means that Old Master Zhu seduced two nuns and became his favorite concubines, and when he went out to be an official, he also took him with him to swagger through the market, which shows how shameless he is. Zhu Xi's son died, and his daughter-in-law stayed at home, but the young and beautiful daughter-in-law became pregnant and conceived a son after her husband's death.

In the "Qingyuan Party Case", Shen Jizu, the superintendent of the imperial history, advocated the beheading of Zhu Xi in order to eliminate "Zhu Xue". In fact, if Zhu Xi's pseudo-studies are really eliminated, it is really a great blessing for China, and it will not lead to the serious lag of Chinese culture behind Western civilization for hundreds of years, and the Chinese culture after the thirteenth century will seriously deviate from the correct direction of development, and it will not be able to rise the closed dualistic culture to an open three-element culture, so that China's social development will lag behind for nearly a thousand years, and the stage of capitalist development will be almost completely lost.

Don't mention Zhu Xi as "a famous physicist, thinker, philosopher, educator, poet of the Song Dynasty, a representative of the Min school, a master of Confucianism, and a world-honored person called Zhu Zi" and so on.

In fact, he is a sanctimonious, hypocrite full of benevolence, righteousness and morality, and the articles are full of dogmatic nonsense of "poor heavenly principles, destroying people's desires", I do what you don't do.

It can now be said that none of the ancient Chinese literati possessed objective idealistic thinking.

The reason is that the ancient Chinese literati were constrained by feudal metaphysical thought, and their thinking was completely out of the only way for the normal development of human wisdom, but artificially instilled a fixed cultural and ideological model into the people, so that everyone could conform to their thoughts.

Therefore, it is said that "if you look at it for a long time, you will not know the words, and if you look at it, if you still live, you will know that those who are suspicious are confused, and if you think too much, you will be confused." ”

After seeing for a long time, the eyes are confused, the ears are soft after listening for a long time, and the consciousness is confused.

Therefore, the literati of ancient China were all high-level disciples of "Zhou Yi", yin and yang contracts, there is no distinction between fiction and reality, and it is difficult to argue between truth and falsehood.

Therefore, since ancient times, all great Confucian scholars have no truth in their mouths, it is difficult to distinguish between fiction and reality, truth and falsehood, and what they say is different from what they think in their hearts.

It's all about dualistic thinking, so you will have the impression that literati don't have a backache when they stand and talk, and they don't look at the problem from the standpoint of a third party at all, and don't ask a few more why?

Instead, it directly teaches you that everything in this world is predestined, and you just need to obey and go with the flow. It's just a matter of emphasizing the "object" of matter, and what you have to know.

Instead of looking at the problem from an objective standpoint, ask a few more whys?

It's not about transforming the world, it's about obeying it.

Is this reasonable?

Now, what did I come to this world for, why should I obey nature? Why do I have to know that the world is a "grid of things", and I must have a deep understanding of "the upper part of the infinite and the taiji, and the lower part of the grass, the tree, and the insect are also reasonable." If you don't read a book, you will miss a book of truth, if you are not exhausted, you will miss a reason, and if you are not qualified, you will miss a truth. You have to deal with him one by one. "In the middle of heaven and earth, the upper is the sky, the lower is the earth, and there are many suns, moons and stars, mountains, rivers, plants and trees, people and beasts, all of which are metaphysical instruments. However, in this metaphysical instrument, there is a reason, and this is the metaphysical way. The so-called Gewu is to be poor in this metaphysical instrument, and it is just that metaphysical truth. You must know this truth until it is integrated into the bone marrow.

Why?why?why?

I have to ask a few more whys, right? But why should I ask a few more whys?

I know that "if you don't read a book, you will miss a book of truth, if you are not exhausted, you will miss a reason, and if you are not qualified, you will miss a reason." "Why" in the middle of heaven and earth, the upper is the sky, the lower is the earth, there are many suns, moons and stars, mountains, rivers, plants and trees, people and beasts, all of which are ...... It is just to be poor in this metaphysical instrument. "What?

Why do all things in the universe have to be poor for one reason, and why are they metaphysically poor for your truth?

In the "Qingyuan Party Case", Shen Jizu, the superintendent of the imperial history, advocated beheading Zhu Xi to eliminate "Zhu Xue", but it was better to behead it to prevent future troubles.

Could it be that you are a nun and a daughter-in-law, and your "private wealth and wealth" are also "things", and it is a truth that I must know and understand?

When you are metaphysically poor and unreasonable, according to your principle of "being poor and destroying people's desires", so that you can be corrupt and pervert the law, pick up your daughter-in-law, fornicate with nuns, and take it with you to swagger through the market, and others can't even touch a woman, what kind of truth is this?

That's why it's important to think critically about ancient Chinese culture.

Due to evolutionary reasons, the American biologist E. In On Human Nature, O. Wilson says, "Civilization is not inherent in man, but is only by chance combined with the anatomy of the bare-skinned bipedal mammal, and with the peculiar nature of human nature." ”

"Culture, on the other hand, is not a superorganism that can evolve on its own without external dynamics; ”

It can be seen that culture is not a family, nor is it the culture of a few people who decide the majority, it is a culture accumulated by human beings for a long time, of course, the accumulation of excellent culture, the accumulation of inferior dross culture will also accumulate, therefore, the third-party objective thinking is a necessary thinking tool to screen the authenticity of the good and the bad.

In this book, I have repeatedly emphasized the importance of the will of the third party and emphasized the scientific nature of idealistic thinking, but Chinese are often very good at changing concepts for some selfish purposes, such as unemployment, and Chinese call layoffs. It is obviously objective idealist thinking, but it prefers to be titled materialism.

The Chinese have always refused to recognize the rationality of the existence of idealism and unilaterally pushed idealism into the camp of the bourgeoisie. In fact, objective idealism is not unique to the bourgeoisie, and everyone has objective idealism, but some Chinese are still unwilling to accept it.

The reason is that if you accept objective mind-sustaining thinking, it means that you must accept the opinions of third parties and accept the idea of separation of powers, which is absolutely unacceptable for centralized politics.

Therefore, they would rather accept "knowledge of things" than "objective idealism".

In fact, "objective idealism" is very easy to understand, such as doctors treating patients, judges trying criminal suspects, football referees, researchers, mediators, judicial appraisals, public security, auditing, etc., etc., are all applying third-party objective idealistic thinking.

In life, we are applying third-party thinking all the time, anytime and anywhere, but in China, we are not recognized by ideology, and we secretly change the concept and include it in materialist thinking, which is actually a very dangerous ideological concept. This is because all materialistic thinkers do not attach importance to the existence of human beings, but subsume them into the realm of matter. You must know that all the ideological theories that attribute people to materials do not attach importance to the value of life, but regard life as a mustard, and once there is a war, killing and fighting is like entering a no-man's land.

This is the reason why the Chinese have not attached importance to the value of life since ancient times, and it is also the reason why every time there is a change of dynasty, a large number of people will be killed and injured.

When an American encounters a robbery, in the case of powerlessness to resist, in order to save his life, he will give all his belongings to the other party, as long as he stays alive, even if he is robbed naked. But in China, on the contrary, because the Chinese are deeply rooted in materialism, if the Chinese encounter the same robbery, they will not hesitate to sacrifice their lives to protect their money first, and then talk about the problem of life.

Is life or possessions important?

No matter how much money there is, human life is not as important, money can be recreated if it is lost, but human life can never be returned if it is lost. This shows how important this ideological transformation is.

If the Chinese do not completely change their narrow and closed "Gewu" ideology, the Chinese's deep-rooted "materialistic" thinking will be the strongest effective force for eliminating human life in the next war of world unification.

This is also the fundamental reason why Americans are afraid of North Koreans.

Remember that materialism is not valuing life.

Holmes, an American, said, "Don't put credibility in money, put money in credibility." ”

The English writer Fielding admonishes us: "Take money as God, and it will rule you like the devil." ”

Lu Bao of the Western Jin Dynasty said: "If you lose, you will be poor and weak, and if you gain, you will be rich." Fly without wings, walk without feet. Relieve Yan Yi's face and open a difficult mouth. ”

That is to say, man is a man after all, and man is a highly intelligent animal with spirit and thought. Therefore, man must get rid of the low-level tastes of materiality, rise to the higher intelligence of human beings, and become a person with humane thinking, who can look at all human behaviors objectively and idealistically, and cannot be materialistic and only use money.

It is precisely because the thinking of the ancient Chinese is limited to the framework of the binary thinking of "Zhou Yi" that the Chinese form a stubborn thinking psychology of giving priority to the material in everything.

In fact, the world is material, there is nothing wrong, yes, this world is material, this concept can be solidified, and it can also be "Gewu", but you also have to know that culture is the accumulation of life unique to human beings, and it is the result of everyone's participation. If there were no human beings, where would culture be? Everything is just a cloud.

In order to survive better in this world, human beings use the unique wisdom of human beings and make arduous efforts to transform nature to obtain the real world of civilization.

Although it is said that there is an element of accident in the coming of human beings into this world, it is also an inevitable result.

It is precisely the existence of the inevitable result that human beings transform nature is the necessary thinking of human beings, and it is the concrete manifestation of the development of human wisdom to the higher level, and the thinking that goes with the flow is so low and stupid.

It is widely used in lower animals because lower animals do not have the ability to transform nature, and in order to survive, they have no choice but to accept the reality of nature and conform to nature.

All this is the low-level and ignorance of "Zhou Yi".

2. Annotate the 21st hexagram of Zhou Yi, devouring the hexagram (fire and thunder devouring), from the top to the bottom.

The original text of the hexagram

Devouring. Prosperous. Take advantage of the prison.

The elephant said: Thunder and lightning devour. The first king punished the law with a clear punishment.

Eat, smack also. Beak also. "Sayings". Bah, more words. "Sayings" "nag". Profit, profit. Hell, indeed. "Sayings". Prison, fighting for crime and prison, fighting for wealth and lawsuits. "Zhou Li: Local Official".

Notes: Biting your lip while chatting. Shun. It is appropriate to judge the guilt.

The first nine resignations

The ninth day of the first month. There is no blame for the school and the toe.

Xiang said: Eliminate the toes, no.

屦, 履也. "Sayings" shoes. School, wooden prisoner also. From wood, symphonic. "Sayings". Clogs. Extinguish, doom. "Sayings".

Note: Clogs cover the toes and are worry-free.

Sixty-two resignations

Sixty-two. Eat the skin and eliminate the nose, no blame.

Xiang said: Eat the skin and extinguish the nose, and take the gang.

Note: Biting the skin covers the nose, worry-free.

Sixty-three resignations

Sixty-three. Eat bacon, poison. Miserly, no blame.

Xiang said: In case of poison, the position is inappropriate.

Notes: Biting bacon, poisoned. It's a little regrettable, but it's worry-free.

Ninety-four resignation

Ninety-four. Devour the gizzards and get the golden arrow. Li Jianzhen, Ji.

Xiang said: Li is difficult and auspicious, and it is not light.

Notes: Biting into bone-covered dried meat, got a metal arrowhead. It's going to be tough.

Sixty-five remarks

Sixty-five. Eat the dried meat and get gold. Chaste, no blame.

Xiang said: Chastity is not to blame, and it is appropriate.

Notes: Biting into the dried meat with bones yielded a golden arrowhead. Definitely sores. But worry-free.

On the nine resignations

On nine. He Xiao killed his ears and was fierce.

Xiang said: He Xiao extinguished his ears, and he was unclear.

Note: Why do clogs cover the ears, so that they are the main evil?

This is a hexagram that bites your lip to ask for a hexagram when chatting, and it has no great significance, let alone a combination of rigidity and softness. It's just that the fire burns on the wood, and it conforms to the principles of heaven.

Here are four sentences to summarize.

The fire burns on the wood,

Rigidity and softness are combined with nonsense.

Biting his lip,

It's always not as miserable as the soles of the shoes.

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