Chapter 19: Teach the people to protect the people

First, the Chinese should comprehensively enhance their ability to think objectively and idealistically

Why should the Chinese comprehensively improve their ability to think objectively idealism and establish an objective idealistic philosophical system suitable for Chinese people as soon as possible? Since the Chinese are deeply influenced by Confucianism, and Confucianism is an absolutely "materialist" study and is in a low-level mode of thinking, the Chinese must raise their thinking methods to a higher level as soon as possible.

What is absolute "materialism"? Absolute "materialism" is a singular recognition that the world is material and that there are primitive rational laws in matter. In layman's terms, Confucianism believes that all things in the universe are inherently governed by rational laws, and that all things in heaven and earth already exist before they are created. All matter is the product of innate "reason" and "qi".

Confucian culture believes that the idealistic thinking and "mental activity" that everyone recognizes today are also the products of the innate "reason" and "qi" freeze, and of course, the mental activity of human beings is a congenital established fact, and there is no special idealistic activity.

This is the Confucian ideological system of absolute "materialism", and it is also a system of thought that is completely different from Western philosophy.

Even Western materialist thought is completely different from Chinese Confucianism, and Western materialist thought does not purely recognize that the world is material, but completely recognizes the existence of objective "consciousness", and completely recognizes the existence of objective idealistic thinking, but only puts idealism after materialism, but does not deny the existence of objective idealistic consciousness.

However, Confucianism is a study that completely and absolutely denies the existence of idealistic consciousness, and it is a study that treats all objects in the world as the "only" material existence. And that includes people.

Confucianism does not regard "man" as a species that exists consciously, but places "man" in all rational laws, denies the "human" cognition that human existence has above all rational laws, denies the existence of human beings with supernatural wisdom above all other species, and denies the existence of objective idealistic thinking other than intuitive thinking and sensory thinking.

Therefore, it is not an exaggeration to use the "materialist" ideological system to characterize the Confucian ideological system.

The vast majority of Chinese do not know that Confucianism is an absolutely "materialistic" study, and it is a completely wrong understanding to put Confucian culture and Song Ming's Cheng Zhu Lixue thought within the scope of philosophy, indicating that many Chinese do not understand what kind of study Confucianism is.

Philosophy consists of two major theoretical systems, namely, idealism and materialism. However, Confucian culture and rational thought is an absolutely "materialistic" ideological system, which is completely different from the ideological system of Western philosophy.

Many people do not know the harm of lack of idealism to human culture and thought, and they do not know that the lack of idealism is like a person who has only a body but no ideology, just a person who has a body but no ideology.

It is impossible for a nation that does not know the existence of objective idealism to know what self, democracy is, and national consciousness is. Such harm cannot be expressed in words, and a nation that does not identify with the existence of spirit and consciousness will inevitably seriously lack due respect for human beings and a correct understanding of human nature.

This is a serious problem that the apologists are not aware of.

No matter how high you elevate Confucian culture, you can't hide the fact that Confucian culture does not recognize the existence of spirit and consciousness and lacks objective idealism.

All this has to be understood from the source of Chinese culture, the Book of Changes, if you have a deep understanding of the Book of Changes, you will find that the Book of Changes is the original knowledge that lacks objective idealistic thinking.

The Book of Changes not only does not possess objective idealistic thinking, nor even the edge of philosophy, but is a purely "materialistic" thinking system.

The reason is that the principle of the Book of Changes is a closed dualistic thinking, so all cultural products derived from the Book of Changes are the products of closed dualistic thinking.

The principle of the Book of Changes only recognizes the existence of intuitive thinking and sensory thinking, while denying the existence of objective idealistic thinking in addition to intuitive thinking and sensory thinking, and objective idealistic thinking is the basis for human beings to produce the three major logical thinking of "concept, judgment and reasoning".

Without objective idealism, it is impossible to produce logical thinking methods such as comparison, analysis, synthesis, abstraction, and generalization, all of which Confucian culture and physical thought do not have

Don't preach how great the I Ching is, the principles of the I Ching have not been able to raise the human thinking method to the open thinking space of objective idealism, but to format the thinking mode of the primary species that only concretely intuitive thinking and sensory thinking, and artificially limit the human thinking method to the law of change of the material structure, closing the open space of the material structure, and locking the thinking of the Chinese in a limited closed space.

Backward or not?

In the cultural thinking of the human world, if the whole lags behind one level and does not catch up with the trend of world culture, the consequences can be imagined.

Chinese really need to comprehensively strengthen the ability of objective idealistic thinking, use objective logical thinking ability, stand in the position of a third party to look at problems, look at interpersonal relationships, and look at the philosophical relationship of "existence is reasonable".

Don't always stand in a straight line, look at problems subjectively, look at reality, and use so-called ethics and morality to measure the self-consciousness of others.

If the Chinese cannot get rid of dualistic thinking, or adhere to the rational standard of the closed dualistic structure, and cannot raise the ideology to the three-point and one-line three-dimensional open structural space, it may be difficult to gain the cultural recognition of people all over the world.

Don't be blinded by the once glorious ancient civilization, the real truth is in contemporary culture, you can't cover your eyes forward, turn your head and look back, what is behind is what has lost its luster, and the real dazzling light is ahead!

In world culture, the I Ching is not a truly perfect culture, and the thinking method that the I Ching lacks is the precious human thinking that contemporary Chinese urgently need to make up, which is the fundamental reason why the development of Chinese culture began to stagnate after the thirteenth century. It is also the fundamental reason why Chinese do not cherish life, and every time there is a war, it will cause serious casualties, and it is also the fundamental reason for the rapid change of Chinese dynasties.

Under the guidance of the closed dualistic dogmatism of the Book of Changes, Confucian culture and physical thought developed the ideological method of "learning from things".

What is "Gewu Zhizhi"? "Gewu Zhizhi" means that things have textures and things are natural. It means that all substances in the world have a congenital texture, that is, the pattern and format have been natural, cannot be changed, and conform to nature.

For example, if you are a farmer, you are born a farmer, you are born to be a farmer, and farming is your character. Princes and generals, gentry and doctors are born nobles, and it is natural to oppress the people, which is a fixed pattern. This kind of thinking comes from the feudal system under the slave system, in order to tell everyone that the heavenly nobleman, like the texture of a tree, has been determined, he is a nobleman, he gets a fief, the, heavenly, you are a peasant, you should be farming, deserved, heavenly. Enlightenment until you fully understand and accept it. As long as you reach a complete understanding, you fully accept from the bottom of your heart that you are poor, you should be poor, rich, he should be rich, heaven determines things, and you can know and push the extreme knowledge. It is in this social context that the Book of Changes was produced, so the Book of Changes is the root of the idea of "learning from things" in Confucian culture and physical thought.

It is the limitations of Gewu thought that make it impossible for Chinese to get rid of the framework of rational thinking, and to raise the thinking of intuitive thinking and sensory thinking to the space of objective thinking.

This is the serious pathological defect of Confucian culture derived from the Book of Changes.

Chinese are not unaware that "three" is a space for open human thinking, and the I Ching put forward the mathematical principle of "one life two, two gives birth to three, and three gives birth to all things" three thousand years ago.

The mathematical principle of "one life begets two, two begets three, and three begets all things" was widely recognized in ancient Greece in the sixth century BC, and eventually became the foundation of Western philosophy.

Westerners put culture rooted in the phrase "one life is two, two is three, and three is all things", but why does China understand this truth, but it puts culture on the basis of "duality" instead of developing "three"?

The reason is very simple, "two" is a closed space, and it is the foundation of the closed feudal centralized ideology. The "three" is an open space, the cornerstone of the idea of a loose democratic federal system.

This is the fundamental reason why the Chinese feudal emperors resolutely could not accept the "three-yuan" culture.

Culture determines the development of society, but also the political process, and ultimately religious consciousness. Without an advanced culture, it is difficult to progress.

After a short period of glory, it will be because of the backward culture in front of people's consciousness, which will eventually hinder the development of society and once again lead the people into the next miserable world, which is a very terrible thing.

Therefore, "Don't be blinded by the once glorious ancient culture, the real truth is in the contemporary culture, you can't cover your eyes forward, turn your head and look back, what is behind is what has lost its luster, and the real dazzling light is ahead!"

In fact, what is objective idealistic thinking? Let me give you a common example, such as roads, subdividing roads, planning sidewalks, non-motorized lanes, and motorized lanes. The act of making a clear subdivision of the path can only be done by humans, which is a thinking ability that no other animal possesses, and this is objective idealistic thinking.

To put it simply, objective idealistic thinking is the logical thinking ability of comparison, analysis, synthesis, abstraction, generalization, etc., which only human beings have, and the decisive factor is in human wisdom and love, the higher your wisdom and the thicker your love, the stronger your objective idealistic thinking.

To put it bluntly, objective idealistic thinking is the application of the three logical thinking of "concept, judgment and reasoning" by human beings to make everything detailed, clear, pluralistic, flexible, democratic, etc., and all these are the principles that philosophy starts from the "three".

However, the starting point of Chinese Confucian culture is "two", "two" is the process of intuitive thinking and sensory thinking, and intuitive thinking and sensory thinking are chaotic thinking, standardized thinking, rigid thinking, dogmatic thinking, memorization thinking, authoritarian thinking, privileged thinking, and so on. For example, on a major road, pedestrians, non-motorized vehicles, and motorized vehicles are mixed, which is dualistic thinking.

The fact that Chinese have confused ideas in everything is related to the traditional dualistic thinking of Chinese, and this is the reason why "rare and confused" thinking is most prevalent in China.

Therefore, the people who live under the dualistic thinking have no self, no democracy, and no national consciousness.

Without self, there is no objective idealism, and people walk with the corpse, drifting with the tide, and walking on a big road.

Without democracy, there must be absolutism and feudal privileges.

There is no national consciousness, and the integration of foreign nationalities is particularly strong, so you win yourself with Chinese characteristics.

Why Chinese should comprehensively improve their ability to think objectively and idealistically, you can get the answer from the words of these people.

"The meaning of life is in this process. You have to recognize and play with the details of the process, whether it is a section of gold or a section of iron, and you have to recognize the full value of each section. ”

"The value of a person is determined by himself. ”

"Human life is limited, but serving the people is unlimited, and I want to devote my limited life to unlimited service to the people. ”

"To exist is to be reasonable"

"Man dies of habit. ”

"Man stands by his thoughts. ”

"If you live in an irresistible and unchangeable pain, then this pain will be your happiness! Give yourself hope and courage, shout that it's no big deal! Generously say "big deal is death"!"

"I don't agree with every word you say, but I defend your right to speak to the death. ”

"No one has received the right to dominate men from 'nature'. Freedom is a godsend, and every individual of the same kind has the right to enjoy freedom. ”

"Nations do not exist for the sake of the state, the nation is created by the state. ”

Man came to earth to create the world.

Human beings have the ability to perceive the world, and know that all the things in the world cannot be predetermined in nature.

The world is not a physical object, and anything can be transformed.

Human beings must first realize from the consciousness that the world is not perfect, that everything in the world is a defective product, and that only continuous transformation and perfection of it is the cornerstone of the continuous development of human society.

Human beings have two foundations, one is the soul and the other is the body.

2. Interpreting the Book of Changes today

The 19th hexagram of Zhou Yi, the Lin hexagram (Di Ze Lin), Kun Shang and Xia.

The original text of the hexagram

Pro. Yuan, Heng, Li, Zhen. As for August, there is a murderer.

Xiang said: There is land on Ze, pro. The gentleman is infinite in teaching, and the guest protects the people without borders.

Pro, prison pro. From the lying, the sound of the pin. Eastern Han Dynasty Xu Shen "Sayings". Pro, see also. "Erya".

Note: Intuitively speaking, the monitoring up and down, the inspector is also present. First of all, smooth, Geely is certain. As for August, there is a murderer.

The first nine resignations

The ninth day of the first month. Xianlin, Zhenji.

Salty, all, all also. "Sayings"

Xiang said: Xianlin Zhenji, Zhixing is right.

Note: Everyone is watching, it must be auspicious.

Ninety-two resignations

Ninety-two. Xianlin, auspicious, no disadvantage.

Xiang said: Xianlin, auspicious is not disadvantageous, and it is not obedient.

Note: Everyone goes to watch, Geely, there is no disadvantage.

Sixty-three resignations

Sixty-three. Willing to come, there is no benefit. That is, worry, no blame.

Xiang said: Ganlin, the position is not appropriate. That is, if you are worried, the blame will not last long.

Gan, beauty also. "Sayings". Important, the line of water also, from the hold, from the people, the water province. "Sayings". Yes, so. "Erya".

Note: Watching in a good mood and happily, there is no permanent auspiciousness. Even if there is a current crisis, there is no worry.

June Fourth Speech

June Fourth. Come, no blame.

Xiang said: There is no blame for the end, and the position should be.

to, the bird flies from high to the ground. "Sayings"

Notes: Very focused monitoring, hassle-free.

Sixty-five remarks

Sixty-five. Zhilin, the Maharaja's suitability, auspicious.

Xiang said: The king is appropriate, and the word is also in the line.

Know, word also. From the mouth from the arrow. "Sayings".

Notes: Shouting out for surveillance, the most suitable job for a king, K.

On the sixth line

On Six. Dunlin, Ji, no blame.

Xiang said: Dunlin Zhiji, ambition is also inside.

Dun, supervise also.

Urging surveillance, auspicious, worry-free.

This is a hexagram that describes supervision, surveillance, and supervision. The whole article is meaningless, it is focused, pleasant, shouting, supervising supervision, monitoring, supervision and inspection work, which is auspicious and smooth. Intuitive rational thinking doesn't make much sense.

Here are four sentences to summarize.

Everybody came to be a watchman,

Focused, happy, smiling.

Shouting that the overseer is king,

Supervise and inspect to protect the safety of the people.