"The Potala Palace Lizi Mountain is in the meridian direction and Ren Bing, and after sitting on the mountain, it is close to the Kan Palace for the Nianqing Tanggula Mountain Range; the Mingtang is the Lhasa River at the place where the Ming Hall leaves, and the case mountain in the distance is like a Buddha's palm; there is a triangular peak that resembles a Rakshasa bone in the near right front Kun Palace, and there is a water outlet divided into four in the distance, and there is a lake called Yang Zhuo Yongcuo, the image of a water dragon and a lake called Pumo Yongcuo, The lake resembles a water pig; there are two zigzag water streams near the Dugong Palace, and there are mountain peaks in the distance; the Qiangong is a group of mountains; the Gengong is also a towering group of peaks; the earthquake palace is the water source of the Lhasa River, and there are a group of peaks in the distance; near the Xungong is the Lhasa River, and there are a group of peaks in the distance. (See Figure 4: Macro topographic map of the Potala Palace)

The Potala Palace was built in 631 A.D. and is the second transport house.

Because the founder of Songtsen Gampo did not know the knowledge of feng shui at that time, he made many mistakes in feng shui when building the palace. The feng shui of the Potala Palace is analyzed from the Xuankong Qi Flying Star: in the middle of the Shangyuan Eryun, the Zhongshan meridian direction, its mistakes are as follows:

The dragon in the water goes up the mountain, and there is no water in the mountain palace, and the main person is in trouble. And Erqi is a congenital fire, and this palace will undoubtedly be burned in the future. (The Tibetan Dynasty founded by Songtsen Gampo was later destroyed, and there was a second extermination of Buddhism in Tibet.) In 841 A.D., the Tibetan king Langdarma destroyed the Dharma. When the period is three, because the medicine of Kun Fang, Wang Mountain, is like a Rakshasa bone evil shape, and the mountain star is white for the decline of the gas, one three eight is the same in the Kun Palace, one is water, three eight synthesis of congenital wood, aquatic wood and go to the land of Ke Kun Fang, which is in response to the mantra of "heavy restraint, sudden death". ）

The middle palace is six or seven two together, six or seven is the sword killing, two seven is the congenital fire, and the lord will come to this palace to have a disaster of fire. (Later, the Potala Palace was struck by lightning in 762 A.D. and part of the palace was destroyed, and after the fall of the Tubo Dynasty established by Songtsen Gampo, most of the palaces of the Potala Palace were also destroyed in the war).

A white and out-of-gas decay star arrives in the direction, and the flying star in the direction of the party arrives at the same time, there are mountains and rivers in the distance, one is the star of the out-of-gas, and the third is the star of the future, and the lord of the same palace has a reputation and power, but one star is a weak and weak star, and the future of the three stars is long, and the main fame and magnates must wait for a long time. (After the destruction of the Tufan Dynasty established by Songtsen Gampo and the fire of the Potala Palace, it was not until the 17th century AD, in 1645, that the fifth **** established the Kaden Pozhang Dynasty and was officially named the head of politics and religion in the snowy region by the Qing Dynasty government, and the reconstruction of the Potala Palace began, and it has been 1,0012 years since the beginning of the construction of Songtsen Gampo.) Until the completion of the Red Palace in 1693 AD, it was a period of great luck. ）

In 1645 A.D. (belonging to the Eighth Movement), the fifth Lai began to rebuild the White Palace part of the Potala Palace, which was completed in eight years. ”

According to Feng Shui combined with history, Wang Zhong's head of the construction, destruction, and revival of the Potala Palace is the Tao, which is reasonable and well-founded, and people have to be convinced.

Mi Cuo Jialang looked at Wang Zhong dumbfounded, some history is not to mention a foreigner, even the people in the snow region don't know, the Potala Palace in front of them is not a product of the era of Princess Wencheng, but was rebuilt later. Mi Cuo Jialang translated Wang Zhong's words into Tibetan, and communicated with the little lama for a long time, obviously able to see that the little lama's expression was also a little sluggish, and there was a kind of surprise and admiration in his eyes, the little lama instructed Mi Cuo Jialang a few words in Tibetan, Mi Cuo Jialang's face was a little surprised, but he still turned around and said solemnly:

"Sir, you're right, Princess Wencheng dealt with this problem when she was alive, but obviously, the effect was not too good!"

In order to solve the feng shui problem of "deserting sand", Princess Wencheng used the method of "suppression", and the method of "suppression" can produce immediate results, but the deficiency of the method of "suppression" is that once the temple used to "suppress" the evil is destroyed, the evil spirit cannot be suppressed. I have a way to "dissolve" the desert sand: that is, the foot of the Red Mountain and Yaowang Mountain is slightly transformed, the backside is dug flat, and the soil is filled into a new sand head, so that the new sand head is surrounded by each other and the Tibetan wind gathers qi. Then open a curved artificial canal between the Red Mountain and the Yaowang Mountain to open the air of the two mountains. In this way, we can turn the ruthless back-to-back "deserted sand" into a sentient gathering of qi and wind sand. If the reform can be carried out according to my proposal, the return of the 14th Lama to Tibet will be just around the corner. "****" The gang of separatists died down. ”

Wang Zhong said confidently.

"What a big deal!"

Mi Cuo Jialang couldn't help but gasp, this method is easy to say, but to operate, the manpower and material resources consumed are amazing, not to mention that Hongshan and Yaowang Mountain have always been holy places in the hearts of people in the snowy region.

"Tan Yue, is there no other way?"

Miso asked with a 1/10,000 hope.

"After all, the town law treats the symptoms but not the root cause!"

Wang Zhong said helplessly.

"Repairing the damaged Twelve Temples of Demon Suppression can also alleviate the problem of sand leaving the hometown!"

"Princess Wencheng is Green Tara's return, and her old man has not done anything, what can we do?"

Mi Cuo Jialang noticed the unhappiness in Wang Zhong's eyes, and said with a wry smile. Not to mention that he is just a master in the temple, I'm afraid that even the living Buddha and his old man can't decide such a big thing.

The little lama said a few words in Tibetan hurriedly, and Mi Tso Jialang's face showed an expression of surprise, but he did not ask, but he looked at Wang Zhong with a respectful look and said:

"Honorable guest, His Holiness wants to see you!"

"Now?"

Wang Zhong asked in some surprise.

"Yes!"

Mi Cuo Jialang nodded enviously, although they are all monks, and Buddhism also claims that all beings are equal, but Buddhists also have hierarchies. Practitioners who have attained the title of Dharma King are those who have practiced for many lifetimes, have been reborn many times, and have supreme supernatural wisdom. He is the top existence in the snowy region, although he is a guru and is also very loved, but the distance between him and the Dharma King is like a silt difference. This Tan Yue must be a person of great good fortune, otherwise he would not have been summoned by the Dharma King himself.

Howard Buddhism's honorific title for Buddha. Later, it was also extended to the honorific titles of Bodhisattva, King Ming, King of Yama, etc.

An honorific title for certain monks in snowy regions, grasslands, Japan, etc. It was also the Yuan, Ming and Qing dynasties, and the Chinese imperial court conferred the title of religious leader in the snowy Buddhist region. The term Snowy Land Buddhism in Chinese is the name given to the reincarnated lama by Buddhists

The term "Dharma King" was used in several ancient countries, such as Zhang-zhung, Tibet, India and Nepal, where some kings governed the country in a Buddhist way and loved the people, and everyone respected him as Dharma King. Around the beginning of the Yuan Dynasty, the snowy society gradually entered the era of ********, and many eminent monks and living Buddhas of the lineage passively participated in politics and had political power, and the title of Dharma King fell on their shoulders along with the responsibility.

Nowadays, there are five great Dharma kings in the world, and they are the leaders of the five major Tibetan sects, namely the Sakya Dharma King of the Sakya School, the Dabao Dharma King of the Kagyu School, the Benoy of the Nyingma School, the Kaden Tripa of the Gelug School, and the Manri Dharma King of the Yongzhong Sect.

In the snowy region, there are also monks who are very good at cultivation, knowledgeable, and prestigious, and have a great influence in society called Dharma King.

"Which Dharma King summoned you?"

Wang Zhong also asked curiously, now he has also embarked on the path of cultivation, he is a descendant of the Wudang Sect, and he has his own dojo in Australia, so in the future, although the Dharma King is noble, he can also be called a Taoist friend.

Mi Cuo Jialang did not answer immediately, just smiled mysteriously, and then smiled and told a story to Wang Zhong:

"His Holiness has shown a variety of different images and interests in the midst of many lifetimes. It is the great virtue that our master Shakyamuni Buddha conferred in the Manjushri Root Continuum more than 2,000 years ago, which continues: "Those who are called the great virtues of the word Ah, who receive the Buddha's correct Dharma, have wisdom and merit and all respects, and confer the blessing of enlightenment, and will realize my bodhi." The Sanskrit word "ah" refers to His Holiness Jigme Phuntsok.

More than 1,200 years ago, Guru Padmasambhava further explained the name of His Holiness. In the "Profound Illusion Mirror", he prophesied: "My son of the Demon Vajra will be born in the new dragon land of Kang District, on the banks of the babbling and slow-flowing rivers, in front of the towering three-peaked snow-capped mountains, and will be born in the year of the dragon as a tantra master, become a monk of the Supreme Tantric Path, and open up many hidden treasures and then reincarnate the spirit child, born in the Year of the Rooster, with the name of Ah Zitong Sanzang, the teachings have lived in the world for 3,000 years, 900 have achieved great achievements, more than 6,000 yoga companions, 70,000 sentient beings, and the master has a life span of 86. ”

His Holiness wrote in the Future Conferral Text: "The incarnation of the Demon Conquering Vajra, the source of the birth of the Year of the Rooster, the name of the father is Lotus, the mother's name is Xuan Yuhai, and the palm of the hand has an empty line pattern, teaching the three treasures of the sea and realizing the true nature of the Dharmakaya." It gives clear instructions on the place of birth, the time of birth, the names of the parents, physical characteristics, and the state of enlightenment.

In 1933, Shakyamuni Buddha showed the auspicious day of the third day of the first month of the Tibetan calendar, when the Buddha Shakyamuni showed the divine transformation and subdued the six foreign Taoist masters, and her mother Xuan Yuhai was about to give birth, she was refreshed and did not have the slightest pain. Generally speaking, ordinary people are born upside down when they are blown by the karmic wind, but this baby is out of the mother's womb with his head facing up, and then sits upright and knead. He opened his eyes, stared at the people with a smiling face, threw the placenta over his left shoulder like a vestment, and recited the Manjushri mantra "Hum Nga Ri Zanad" seven times. Faced with this scene, it is very rare for everyone to believe that His Holiness is the reincarnation of the living Buddha of the ”

"It turned out to be him!"

Wang Zhong said with some surprise.

Wang Zhong was surprised not because of his high status in Buddhism, but because of his great influence, and because he had always been wrapped in all kinds of legends.

"When he was three or four years old, His Holiness had uncommon faith in Maipen Rinpoche, and in his mind Maipen Rinpoche was Manjushri, and whenever he prayed to him, he thought he was praying to Manjushri. Since then, I have repeatedly seen Buddhas and Bodhisattvas with different images, as usual.

At the age of fourteen, he shaved his hair in front of Khenpo Sonam Sonam of Zhazon and received novice ordination, and his Dharma name was Shanshuoxian. Since then, he has embarked on a new path of life, and after becoming a monk, he has relied on the good knowledge of several people with the appearance of the Dharma, extensively heard and meditated on the Esoteric teachings, memorized the five major sutras, and recited no less than 300 verses every day.

At the age of sixteen, he wrote the Secret Recipe for the Great Perfection in his natural awareness. Although enlightenment has reached the pinnacle of enlightenment, in order to show to the incarnated beings the importance of relying on the knowledge of goodness and the rarity of the Dharma, Nāriū has relied on Toga Wishful Jewel, Guanyin Guru Panmasted, Mahasiddha Namkan Jigme, Dzogchen's Yunden Gongpo Khenpo, the Great Yogi Lama Gachyu, and the Living Buddha Panmarowu to listen to countless Sutra and Tantra teachings. No matter who teacher you rely on, you are sincere and consistent in your teachings.

When a disciple asked his Guru for an autobiography, His Holiness said, "I don't have a biography to write, but one thing is that I have never done anything that displeased the teachers I have relied on, and I have been respectful and obedient to any of them, and this is the only biography in my life." "In particular, the faith and respect for the root Guru Toga Wishful Jewel is indescribable. His Holiness has said to his disciples many times: "From the time I first saw my Guru to the time he passed away, I didn't see him as an ordinary lady for a moment, but from the fact that he himself paid attention to keeping the vows and purifying the precepts for his dependents, he was a bodhisattva of the two lands who had attained the perfection of the precepts. "In the course of the Dharma transmission to thousands of dependents, His Holiness wept every time he mentioned or recalled the Toga Wishful Jewel, and his deep nostalgia for his teacher was indescribable, which will be deeply felt by anyone who has heard the Dharma under His Holiness Throne.

At the age of twenty-two, His Holiness realized that it was the bhikshu who truly received the teachings of Shakyamuni Buddhism, and he received the near-circle ordination in front of the Toga Wishful Jewel. Although the inner yoga is completely acceptable to the empty mother, in order to attract more monks and disciples, he has been promoting the Dharma in the image of a bhikshu and benefiting from the whole earth, so that now people wearing red and yellow monk's robes are all over the land, and this merit alone is incredible.

When His Holiness was twenty-six years old, due to the collective karma of all living beings, the snowy regions of Tibet suffered a terrible catastrophe, and in this era of war and chaos, it is hard to imagine that in the quiet place of the Lion Castle, His Holiness erected a thatched hut and established a dojo. There were many military camps stationed around, and the gunfire was incessant, sometimes bullets fell on his side, sometimes he hit the trees, causing the leaves to fall in all directions, but he insisted on preaching the Seven Treasures to more than 60 dependents every day. It is extremely amazing that the army, like a river, comes and goes, flows endlessly, patrols day and night, but does not find the slightest scene of His Holiness teaching the Dharma. At that time, needless to say, there were scriptures or prayer beads or prayer wheels in their hands, and once they were discovered, they would be in danger. Once, some officials obtained the "Ritual for the Protector of the Dharma of King Gesar" from a disciple through a despicable trick, and they wanted to harm the Dharma King as if they had obtained a treasure. Before they could start moving, the book disappeared and miraculously returned to His Holiness the shelves, blessed by the Dharma Protector. (To be continued.) )