475 Condensing the relics, the ancient Buddha Ayanli

"Evil Barrier!"

Wang Zhong saw that the Dharma Protector Dragon ignored Mi Cuo Jialang's obstruction and pounced on him, and his eyes were full of malice, as if he was a fragrant big meat bun.

Wang Zhong's heart couldn't help but be furious.

I saw that his face remained unchanged, and he clenched his fist with one hand, as if he was pinching a huge copper tripod and smashing it down.

In the eyes of the Dharma Protector Dragon, it was indeed like this, only to see a huge tripod that seemed to connect the heavens and the earth descended from the sky and smashed on the mountain-like head of the Dharma Protector Dragon.

Boom!

The head of the Dharma Protector Dragon seemed to be made of stainless steel, and Wang Zhong's fist slammed into it, making a crisp sound unique to iron.

Wang Zhong also felt a huge force coming, and his body involuntarily retreated out.

"Clumsy!"

Seeing Wang Zhong and the Dharma Protector Divine Dragon fighting, a trace of hesitation flashed in his eyes, and finally he resolutely made a move. He made a seal with both hands, and let out a loud shout, only to see a blue-faced, three-headed, six-armed, and holding a vajra and other magic weapons in his hand, the Dharma Protector Vajra flying out of the top door of Miso Jialang.

This King Kong glanced at Wang Zhong, and then without hesitation, he held the magic weapon and hit the Dharma Protector Divine Dragon.

Boom!

Although the blue-faced King Kong is much smaller than the Dharma Protector Dragon, his strength is not small at all. Among his six arms, there are even a variety of magical magic weapons, which are matched one by one, and they are indescribably flexible.

On the contrary, the Dharma Protector Dragon is very clumsy because of its size.

Oh!

The Dharma Protector Divine Dragon roared angrily, and its thousands of feet long body shrank sharply, and finally turned into a dragon-headed human god.

"Determine the world!"

Wang Zhong's fist seemed to be a great tripod that existed forever, with the ancient will and the expectation of all the people, and fell down fiercely.

Hum!

The dragon-headed man transformed into a golden dragon looked at Wang Zhong with disdain, only to see his palm raised upward, and a finger like a jade pillar suddenly pierced the sky and collided with Wang Zhong's fist.

Boom!

The golden dragon stood there motionless, but Wang Zhong's body involuntarily took three steps back.

"It's so strong!"

Wang Zhong looked at the Dharma Protector Divine Dragon with a calm face, and said secretly in his heart, the power of the Dharma Protector Divine Dragon in the human body is many times stronger than before, could it be that the volume has become smaller, and the density will also increase.

"Humph!"

Seeing that the blue-faced King Kong was protecting Wang Zhong behind him, the Dharma Protector Dragon God couldn't help but snort coldly. The huge rank, as well as the difference in strength, made the blue-faced King Kong involuntarily take a few steps back.

"Heretic, no one can save you now!"

The Dharma Protector Dragon looked at Wang Zhong with a cruel glint in his eyes.

"Dharma Protector, this Mr. Wang is a distinguished guest invited by His Holiness the Dharma King!"

Seeing that the Dharma Protector Dragon had no intention of retreating, and that his own Dharma Protector had already retreated, he could only mention the will of the Dharma King again.

"Are you going to disobey the will of the King?"

A trace of hesitation flashed in the eyes of the Dharma Protector Divine Dragon, and he was still full of fear or fear of the Dharma King in the temple.

"I naturally don't dare to disobey the will of the old man, but this heretic actually peeked into the holy realm, according to the French of the first patriarch, I can kill him, and the King of Haste can't interfere!"

Suddenly, the Dharma Protector Shenlong thought of something and said with a tough attitude.

"You!"

Mi Cuo Jialang looked at the attitude of the Dharma Protector Dragon Oil and Salt, and his heart was also full of anxiety. In order to protect the place where the souls of the people in the snow region dwell from being disturbed, the first patriarch did have this French. Moreover, neither His Holiness nor Miso Galang could oppose it, because to oppose it would mean to deny the patriarch.

"Dharma Protector, this Wang Tanyue has a relationship with my Buddha, you can't be difficult for him!"

Suddenly, a soft voice came from the temple, as if it was a gentle spring breeze, and it seemed to be an intimate touch, this voice made people's hearts indescribably stable and comfortable, even Wang Zhong's heart involuntarily fluctuated, such a powerful monk.

"Unless, you have a way to prove that he is really related to my Buddha!"

The Dharma Protector Shenlong turned around and glanced at the Buddha Kingdom, the big Buddha in the center seemed to not know the situation outside, and continued to preach the scriptures, and the monks and herdsmen in various costumes inside listened to it with fascination.

"Wang Tanyue, please release the Buddha light in your heart!"

His Holiness 's voice came slowly, and Mi Cuo Jialang looked at Wang Zhong with some surprise, he had been with Wang Zhong for several hours, but he really didn't see a trace of Buddhism.

"I once received the inheritance of the ancient Buddha!"

When Wang Zhong saw that His Holiness had seen his heels, he did not hide it. When he killed the Thai monk Naipong, he once got a scroll of scriptures with no words in it, only a dozen mudras!

That volume of scriptures is the inheritance of ancient Buddhism in Tianzhu. It is also one of the deepest mental methods, which does not establish words.

Buddhism was introduced to Southeast Asia, and the earliest areas should be in present-day Lower Burma or Buddhism in central Thailand. In ancient Southeast Asian Buddhism, Hinayana and Mahayana alternated between the rise and fall of each other, and the Theravada branch was more powerful in the south. At the end of the 7th century, Theravada was practiced in Lower Burma and Central Thailand, while Java and Sumatra were under the rule of Brahmanism. In the twelfth century, Ceylon vigorously reformed Buddhism and became Theravada Buddhism. Over the next 200 years, Burma, Thailand, Khmer, and Laos all promoted Theravada Buddhism with Ceylon as its lineage. Only Vietnam has been influenced by Chinese culture and Mahayana Buddhism since ancient times. As for Malaysia, Java, and Sumatra, Brahmanism, Mahayana, and Theravada Buddhism have always been parallel, and until the thirteenth century, after the introduction of Arab **** culture, traditional religions have also collapsed.

Wang Zhong's mudra is the secret method of Theravada, although it is different from that of Snowy Buddhism, but it is also in the same lineage, and it is not uncommon for His Holiness to be able to see it.

"Theravada Buddhism!"

The eyes of the Dharma Protector Dragon also showed a playful meaning.

Thai Buddhism and the snowy region have also communicated, the protector dragon has also been there the gods and spirits have communicated, the two sides of the concept is still very similar, and even for this reason, many Theravada elders openly said that Chinese Buddhism has been separated from the teachings of the ancient Buddha, only the Buddhism of the snowy region is Mahayana Buddhism.

Thai Buddhism, like snowy Buddhism, is mysterious in the eyes of the world, and in fact it is true, which has a lot to do with the culture of the two places, and the whole people in the snowy region believe in Buddhism, and the same is true of Thailand.

When it comes to Buddhism, it should be the most important reason why Thailand is what it is today, and almost everything that makes Thailand so mysterious can be traced back to this.

In the past, when Thai boys reached the age of 20, they were required to become monks for three months, usually for three months, to signify that they had reached adulthood and to repay their parents, even the king.

But now it is different, there is no limit to the age and time of ordination, and you can return to the world in as little as three days, but you can also become a monk for life, and always accompany my Buddha.

It is a shame for a boy to grow up to become a monk and not be respected in Thailand. Therefore, in Thailand, it is a very solemn day for parents to send their sons to monasteries as monks, because once the robe is draped, it is respected everywhere. In addition, Thai people believe that entering the temple as a monk and chanting the Buddha can prolong the life of the parents, and the debauchery can be abstained from in the Buddhist door.

When you first enter the Buddha's door, in addition to preparing your own clothes, you also need to bring three small stupas and some items for worshipping the Buddha and worshipping the teacher. The day before entering the temple, the man had his hair shaved off by his relatives at home, and then confessed to his relatives and friends, asking them to forgive him for all the wrongs he had done. Early the next morning, he put on a monk's robe and became a monk in the temple under the escort of relatives and friends.

It is customary for family members to prepare music programmes for their children who have entered the Buddhist sect to cheer them up. Relatives and friends have brought gifts to the door, and some young girls are invited to carry Buddha objects in their hands and see them off in a procession, while young men dress up as various ghosts, sing and dance in front of the new monks, or make all kinds of seductive gestures. When the send-off team arrives at the Buddhist temple, they have to circle the temple three times, and at the same time they have to throw change on the ground to help everyone, and then enter the main hall of the Buddhist temple. The new monk wears a white cloth, and his parents, relatives and friends enter the Buddhist hall to visit the monk, and after some instructions from the monk, the new monk can put on a yellow coat. The next day after the new monks enter the temple, they go home with the monks to give rituals and fast. However, at this time, when the parents saw the son, they could not recognize the son.

Thai boys need to be ordained, which requires a large number of temples to practice. Therefore, there are many large and small temples in Thailand, and there are too many to mention. Among them, Ayutthaya Mahathas Temple is famous for its root Pan Buddha head, one of the seven wonders of Thailand. It is called the "eternal smile" because of the smile on the face of the Buddha statue. Legend has it that 500 years ago, Ayutthaya was destroyed and the Burmese army destroyed all the temples and Buddha statues, and this Buddha was no exception. The body was separated, and the Buddha's head was cut off and rolled to the corner. But with the passage of time, a banyan tree grew in the corner of the wall, the sturdy roots gently pulled up the Buddha's head, and became one with it, lightly holding the Buddha's head to grow slowly, to this day, the Buddha's head and the banyan tree can no longer be separated, symbolizing the endless life of Thai culture.

Another mysterious place in Ayutthaya is the Sambo Buddha Temple. It is said that when Zheng He, the eunuch of the Ming Dynasty's envoy Sanbao, went to the West to visit the city at that time. In honor of the Chinese navigator Zheng He, the temple was named after it. The main Buddha statue in the temple is called "Phrachao Phananchoeng" and was built in 1325 and was poured with cement. The 19-meter-tall statue depicts Lord Buddha's conquest of demons and is said to have been revered by the local residents as it shed tears when Burmese invaders sacked Ayutthaya. The Chinese doing business in Thailand also revere the gods and Buddhas enshrined in the temple and often come here to pray and make wishes to the gods and Buddhas. On weekends, it is crowded with pilgrims from Bangkok, who spend money on strips of saffron cloth that are then ritually draped over the Buddha statues.

Chiang Mai's temples are tucked away in the streets of the inner city, deep in the countryside. The temples here have their own characteristics, and all of them have very mysterious places. Wat Chiang Man enshrines a PhraKaeoKhao Buddha (a small crystal sculpture believed to be able to give rain) and a PhraSilaKhao Buddha statue. The construction of Doi Suthep Temple on Doi Suthep is full of myths and legends. It is said that in the 14th century, the relics of Shakyamuni Buddha were discovered in northern Thailand, and the people of the time put the relics on the back of the white elephant, allowing the white elephant to find a place to worship the relics. Finally, the white elephant climbed Doi Suthep Mountain and lay on Doi Suthep Mountain, so people built a white pagoda to worship relics in the place where the white elephant lay down, and Shuanglong Temple was also built from this.

In addition, there are three very famous Buddha statues in Bangkok. One is the "Jade Buddha", the treasure of Thailand in the temple of the Emerald Buddha. The Jade Buddha is 66 centimeters high, 48 centimeters wide, is carved by a whole piece of jasper, six or six Shun eight or eight hairs, the Jade Buddha is verdant all over, faintly glows with green light, so the temple is also called "Emerald Temple". This Emerald Buddha has always been the object of contention between India, Sri Lanka, Laos, Myanmar and Thailand, because it is said that it will bring good luck to the owner, whenever the season changes, the king of Thailand personally changes the clothes of the Emerald Buddha to protect the country and the people, whenever the Thai cabinet changes, all the cabinet members of the new government must take the oath of office to the king at the Emerald Buddha Temple, and every year in May, during the agricultural festival, the king also holds a religious ceremony here to pray for a good harvest.

There is also the Erawan Shrine, which is located in front of the Erawan Hotel in the center of Bangkok, Thailand. The four-faced Buddha is known as the Buddha of Requests in Thailand, with four faces, eight hands, and various artifacts, allowing her to grasp the wealth of the world and possess supreme power. The Erawan Buddha, of compassion, benevolence, justice and fraternity, is the center of the general public's faith and respect and spiritual dependence, and those who come to the altar to worship the Buddha are men, women, children, poor and rich, and in all walks of life. After worshipping the Four Buddhas, people will be safe and happy, and find a spiritual home in this world full of personal troubles and financial troubles. It is one of the most popular Buddha statues in Thailand, and there is a constant stream of pilgrims from all over the world every day.

One of Thailand's three national treasures, the Golden Buddha in Wat Bangkok's Golden Buddha is a seated Buddha statue made of 5.5 tons of gold, making it the largest pure gold Buddha statue in the world. Produced in the 13th century during the Sukhothai period, it was initially wrapped in plaster, but during the transportation process, the plaster fell off and the golden Buddha statue was revealed. The Golden Buddha Temple is also full of incense, and the Chinese in the Chinatown area often come here to worship the Buddha and pray for prayers.

Of course, these are all external things, and what really makes Thai Buddhism as famous as Snow Buddhism is those monks with magical abilities, their abilities, and magical powers are talked about.

Wang Zhong has traveled to Thailand, and personally participated in the renovation of the Thai Prime Minister's Office, designed a complete set of feng shui, and made Buddhist cards in Thai temples, and invented the first Taoist Sanfeng brand based on the northern Xuanwu and Zhang Sanfeng patriarch.

The birth of the Taoist plaque no longer makes the Buddha card uniquely beautiful, but also allows more Thai people to realize the Chinese yin and yang culture.

However, few people know that in addition to the identity of the Taoist heir of the Jiugong School in Wudang, Wang Zhong also has another layer of identity, that is, a practitioner of ancient Buddhism in Thailand, and his ancient Buddha cultivation has condensed relics!

Become an Ajanri-like being. (To be continued.) )