"What do you want to say now?" Zhang Liang stood on a cliff with a calm face with his hands behind his back, looking at the Yangtze River at the foot of the mountain.

No one thought that the anti-Qin forces would be defeated so quickly, and under the fierce offensive of the empire, the remaining anti-Qin forces retreated to the Yellow River and the other side of the Yangtze River, and barely survived.

The reason why they were defeated so quickly was that in addition to the fact that the anti-Qin forces had lost all the people's hearts, the major families stopped providing assistance to the anti-Qin forces, and all the major masters who originally supported the anti-Qin forces also withdrew.

Zhang Liang was the most chilled by the family's reaction, although he understood the reason why the family did this, it did not mean that he would forgive the family's actions.

At the beginning, he worked tirelessly to connect the major forces, but the final result did not achieve Zhang Liang's original goal at all, but instead made the people of the world fall into war and chaos, and life was more difficult than before.

"I'm sorry, I didn't expect this to happen. Kong Yu sighed deeply and spoke.

The current situation was unexpected, and the worst plan they made at the beginning was only to destroy the Qin State and let the world return to the Warring States Period.

But the result was beyond everyone's expectations, from the assassination of Yingzheng to the rebellion, to now the anti-Qin forces rely on the Yangtze River and the Yellow River, barely persevering, and it has only been two years

Especially in the recent year, the actions of the empire have made the Confucian departments headed by the Confucian system very passive, and the two major newspapers of the empire have kept publishing various problems of Confucianism, especially the subject matter written by Gongsun Linglong, which made Confucianism even more angry.

The white horse is not a horse, but it stumped Confucius at the beginning, not everyone is like Tianming, who can be so messy and entangled, so that Gongsun Linglong will return with a feather.

After the advent of paper, the empire increased the printing of various books, so that the hundreds of schools of thought did not respect Confucianism as much as before.

However, this is also normal, the Confucian library has lost its unique status, and the newly established library of the empire allows all imperial citizens to borrow books for free, provided that they have an imperial ID card.

Coupled with the fact that Ye Wuji desperately prints all kinds of books, the price is no longer the era of the past when people broke the bank to get a book.

"I'm sorry. After Zhang Liang heard Kong Yu's words, he laughed self-deprecatingly, "The Roman Empire appeared, but I didn't expect those records to be true." ”

With the Confucian intelligence network, the matter of the night Wuji's personal expedition has long been known, and it also proves that the Roman Empire really exists, and the emperor of a country, especially the inheritance of China, rarely has an emperor driving the expedition in person, unless the situation has reached an extremely dangerous point.

Of course, a foolish emperor who likes to proclaim himself a general doesn't count.

For the Roman Empire, Zhang Liang did not know, but this does not mean that Zhang Liang did not understand the situation outside the Central Plains, in a very early age, some people left the Central Plains and traveled around, and some people will record what they saw and heard along the way after returning to the Central Plains.

It's just that ordinary people won't believe it, even Zhang Liang just treats this as an anecdote, especially in many bamboo slips, the Central Plains is even broader than the Central Plains, which is simply hysteria and impossible in the eyes of the Central Plains people who regard the Central Plains as the center of the world.

"Are they waiting for his empire to fight Rome to see if they can find a chance to regain control of the world? Zhang Liang sneered.

As for the family, Zhang Liang was originally a disciple of the family, so he didn't see it clearly, but after constantly watching the propaganda about the family in the imperial newspapers, Zhang Liang had slowly changed his opinion.

In the imperial newspaper, Ye Wuji directly published the reasons for the rebellion of the anti-Qin forces, from the royal families unwilling to lose their power, to the major families unwilling to lose their fiefs, and at the same time, they have been promoting the benefits of the county system, that is, the family is not superior, and everyone is equal under the laws of the empire.

Even the Tian family was cocooned and stripped of the silk and presented it in the newspaper bit by bit, which was simply unimaginable in this era.

Zhang Liang originally had a good impression of the family, not to mention that he was a disciple of the family, but to say that the people he interacted with were all disciples of the family.

There are many practitioners in the world, and all of them cannot be added to their achievements! The so-called Taoist practitioners in ancient times are really evil? He said, "Why did God come down?" and "The saint is born, and the king is accomplished, and all are in one." "Not departing from the sect, it is called the heavenly man, not departing from the essence, it is called the god man, and not departing from the truth, it is called the supreme man. Take heaven as the sect, take virtue as the foundation, take the Tao as the door, sign in the change, and call him a saint; take benevolence as the grace, righteousness as the reason, etiquette as the line, music as the harmony, smoke and benevolence, and call the gentleman; take the law as the division, take the name as the table, take the reference as the test, and take the audit as the decision, the number of one, two, three, and four is also, and the hundred officials are in this way; take things as the norm, take food and clothing as the mainstay, and hide the livestock, the old, the weak, the lonely and the widow as the meaning, all have to support, and the reason of the people is also. The ancients were equipped with gods, mellow heaven and earth, nurturing all things, and the world, Ze and the people, clear in the number, tied to the end, six links and four open, small and large, fine and coarse, and its luck is everywhere. There are still many years of history of the old law and hereditary traditions, and those who are known in "poems", "books", "rites" and "music" are more able to understand them by Zou Lu and gentlemen. "Poetry" is based on Taoism, "Book" is based on Taoism, "Li" is based on Taoism, "Music" is based on Taoism, "Yi" is based on Taoism Yin and Yang, and "Spring and Autumn" is based on Taoism. The number of them scattered all over the world and set up in China may be called the way of learning by a hundred schools.

The world is in turmoil, the sages are unknown, and the morals are inconsistent. There are many in the world to look at it and take care of yourself. For example, the ears, eyes, nose, and mouth are all clear and cannot be communicated. There are hundreds of skills, all of which are good and useful. Although, it shouldn't be all over again, and it's a song of people. Judge the beauty of heaven and earth, analyze the reason of all things, and examine the whole of the ancients. The few can prepare for the beauty of heaven and earth, and call the face of the gods. It is the way of the inner and outer kings, dark and unclear, depressed but not hairy, and the people of the world do what they want to do for themselves. Scholars of later generations will unfortunately not see the purity of heaven and earth and the general body of the ancients. The Dao technique will split the world.

Not extravagant in the future generations, not in all things, not in the number of degrees, with rope and ink self-correction, and prepare for the urgency of the world. The ancient Taoist art lies in the so, Mo Zhai and the bird slippery smell the wind and say it. For the sake of it, it has been great. As "Fei Le", the fate is called "Saving Use". Life is not singing, death is not served. Mozi loves and benefits rather than fighting, and his way is not angry. He is also studious and erudite, not different, not the same as the previous kings, and destroys the ancient rites and music. The Yellow Emperor has "Xianchi", Yao has "Da Zhang", Shun has "Da Shao", Yu has "Da Xia", Tang has "Da Hui", King Wen has the music of Biyong, and King Wu and Zhou Gong have "Wu". The ancient funeral rites, the noble and the low, the upper and lower, etc. The coffin of the Son of Heaven is sevenfold, the princes are five, the doctor is three, and the scholar is heavy. Today, Mozi is only born and does not sing, and he is not convinced, and the coffin is three inches and there is no coffin, thinking that it is French. In this way, we teach others that we do not love others, and in this way, we do not love ourselves. Undefeated Mozi Dao. Although, singing instead of singing, crying instead of crying, and being happy instead of being happy, is it fruitful? It makes people worried, makes people sad, and its actions are difficult to do. I am afraid that it cannot be the way of the saints, and the heart of the world. The world is unbearable. Although Mozi is capable of doing anything alone, he has no choice but to go to the world! Far from the world, he is far away from the king! Mozi praised: "The flood of the past Yu broke the river and led to the four Yi Kyushu. There are 300 famous mountains, 3,000 branches, and countless small ones. Yu personally manipulated the rivers of the world. The philip has no girdles, the shin has no hair, the rain is very strong, and the wind is fierce, and it puts all the nations. Yu Dasheng also, and the shape of the world is also the same. "So that the ink of the later generations, mostly to fur brown as clothes, to clogs as clothes, day and night, to self-suffering as the extreme, said: "It can't be like this, it is not the way of Yu, it is not enough to say ink." "The disciples of Xiangliqin, the disciples of the five marquis, and the ink of the south, if they have obtained, have teeth, and belong to Deng Lingzi, they all recite the "Book of Ink", and they are different, and they are called different ink. With the argument of the same and different from the white, with the odd and even words corresponding, with the giant as the saint. They all wish to be the corpse, hoping to be their posterity, and they have not yet decided. The meaning of Mo Zhai and poultry slippery is that its line is not also. The inkers of the Hereafter will be self-suffering and hairless, and the shin and hairless. Chaos is above, and rule is also under the rule. Although, Mozi is really good in the world, he can't ask for it, although he is reluctant, he is also a talented man!

Do not be tired of vulgarity, do not decorate things, do not care about people, do not resentment to the public, may the peace of the world live the lives of the people, people and me, and stop at the end of the heart. The ancient Taoist art lies in the one, and Song Yu and Yin Wen are happy when they hear it. As the crown of Huashan, it is self-watching, and all things start with farewell. The face of the heart, the life of the "line of the heart". To deaf acacia, to tune the sea. Please put it on your terms. See the insult or not, the battle to save the people, the forbidden attack on the sleeping soldiers, and the battle to save the world. In this way, he travels the world and teaches from top to bottom. Although the world does not take it, those who are strong and reluctant are also. Therefore, it is said: the top and bottom are tired and the strong are also. Although, he has too many people and too little himself, saying: "Please fix five liters of rice is enough." "The gentleman is afraid that he will not be full, although the disciple is hungry, he does not forget the world, day and night. He said: "I will live!" He is proud of the man who saved the world! He said: "A gentleman is not a scrutiny, and he does not pretend to be a person." "Those who think that it is not beneficial to the world are not as good as themselves. Take the forbidden sleeping soldiers as the outside, and the lust as the inside. Its small, big, fine, and coarse, its line is appropriate.

Public but not the party, easy and selfless, resolutely ownerless, interesting things but not two, regardless of concern, do not seek to know, have no choice in things, and go with it. The ancient Taoist art lies in the people, Peng Meng, Tian Piao, and cautious enough to hear the wind and be happy. Qi all things are the head, saying: "The sky can cover it but cannot carry it, the earth can carry it but cannot cover it, and the avenue can cover it but cannot argue with it." "Know that everything is possible and impossible. Therefore, it is said: "If you choose, you will not be taught, and if you do not teach, you will not be left behind." "It's so cautious that I abandon my knowledge and go to myself, and I have no choice but to do it. It is reasonable to think that it is a matter of things. said: "If you don't know, you will know and then the neighbors will be injured." "There is no responsibility to slander the condyle, but to laugh at the world's virtuous people; indulgence is not the great sage of the world; the vertebral pat is broken, and the thing is like a turn; and the right and wrong can be avoided. I don't know what to worry about, I don't know before and after, but Wei is gone. Push and then go, drag and then go. If the wind returns, if the feather whirls, if the millstone tunnel, it is all nothing more than nothing more than no fault in the movement, and there is no guilt. What is the reason for the ignorance of things, the danger of self-construction, the burden of useless knowledge, and the fact that movement is not separated from reason, is to have no reputation for life. Therefore, it is said: "As for the ignorance of things, it is useless to be virtuous." The husband does not lose his way. The arrogant face and the smile said: "The way to be cautious is not the way of the living, but the reason of the dead." "It's weird. The same is true for Tian Piao, who learned from Peng Meng and did not teach. Peng Meng's teacher said: "The ancient Taoist people, as for Mo Zhi, Mo Zhi is nothing. Its wind is clear, and it can be said that it is evil. "Often against people, not to see, not free from judgment. The so-called Tao is not the Tao, and what is said is not exempt from wrong. Peng Meng, Tian Piao, and Shen are so cautious that they don't know. Although, everyone has tasted and heard of it.

Take the essence as the essence, take the object as the coarseness, take the accumulation as the deficiency, and live alone with the gods. The ancient Taoism has a place, Guan Yin and Lao Dan are happy when they hear it. It is built with nothing, and the Lord is etherless. Take weakness and humility as the surface, and emptiness does not destroy all things as the truth. Guan Yin said: "There is no home in yourself, and the shape is self-contained." "Its movement is like water, its stillness is like a mirror, and its response is like a sound. If you die, if you are silent. Those who are with the same people, those who gain and those who lose. Do not taste the ancestors but always follow others. Lao Dan said: "Knowing its male, guarding its female, is the world's stream, knowing its whiteness, guarding its humiliation, is the world's valley." "Everyone takes the first, and he takes the last. He said: "Affected by the dirt of the world." Everyone takes the truth, and they take the void alone. "There is more than enough to hide". More than enough. His body is also, Xu is not wasted, and he is smiling and clever without doing anything. Everyone seeks blessings, and they are all alone. He said, "Excuse me." Take the deep as the root, and take the covenant as the discipline. He said: "If you are strong, you will be ruined, and if you are sharp, you will be frustrated." Always tolerant of things, not to others. Although it is not extreme, Guan Yin, Lao Danhu, the ancient broad and real people!

Desert formless, changeable, death and life, heaven and earth, and gods, what is the mang, what is the suitability, all things are not enough. The ancient Taoist art is in the person, Zhuang Zhou heard the wind and was pleased. With absurd words, absurd words, gratuitous precipice words, indulgence without shame, and not strange views. Take the world as turbidity, and you can't talk to Zhuang. Take the dialect as the manyan, the tautology as the truth, and the fable as the breadth. Alone with the spirit of heaven and earth, not with all things. Do not condemn right and wrong, in order to deal with the world. Although his book is magnificent, even the Jian is not injured. Although the rhetoric is uneven, it is quite substantial. He is full and cannot be a last resort. Swim with the Creator from above, and be friends with the Outer Dead and Alive, and the Endless Beginning. It is also in the original, grand and open, deep and unbridled, and it is also in the sect, which can be said to be thick and suitable. Although, it should be solved in the matter, its reason is inexhaustible, its origin is not shed, it is ambiguous, and it is not exhausted.

Hui Shi is multi-faceted, his book is five cars, his road is refuted, and his words are not true. The meaning of the calendar is to say: "To the big without the outside, it is called the big one; No thickness, no accumulation, its thousands of miles. The sky and the earth are inferior, the mountains and the Zeping. The Japanese side is watching, and the material side is alive and dead. The great similarity and the small similarity and difference are called 'small similarities and differences', and all things are the same and all are different, this is called 'great similarities and differences'. The South is infinite and poor. Today is the past. The chain can be solved. I know the center of the sky, the north of Yan, and the south of Yue. Pan love all things, heaven and earth are one. Hui Shi is great about this, and he looks at it

Poor and poor. Today is the past. The chain can be solved. I know the center of the sky, the north of Yan, and the south of Yue. Pan love all things, heaven and earth are one. Hui Shi is great about this, and he looks at it