"Caesar. ”

"Win Mowgli. ”

Ye Wuji slowly walked towards Caesar, because he didn't know the specific ability of the other party and how big the range was, Ye Wuji didn't bring anyone, let Gai Nie, Meng Tian and others stay in the distance and observe through the telescope.

At the same time, Caesar may be confident in his own strength, and he also walked towards Ye Wuji without taking anyone, and the top leaders of the two empires ushered in a historic meeting in the Yinshan grassland.

Caesar and Night Mowgli stopped at the same time when they were about ten meters away from each other.

"You dare to come to see me alone, you are not small. As Caesar spoke, his right hand clutched the sword at his waist, although he seemed to be very arrogant, but this was only a superficial phenomenon, Caesar was arrogant and arrogant, but he was still very careful with his care.

"Actually, I admire your courage very much, I have known about the Roman Empire for a long time, but at such a long distance, even I have no way to do anything to you, and how sure is Rome that dares to attack me Daqin, but now I understand that I have to say, those Trojan horses are good. "Although since the disappearance of the 200,000 Golden Fire Cavalry, the Empire and Rome have not been officially at war.

However, the local battle has been going on, and the scouts on both sides have suffered heavy losses during this time, and each other is constantly probing each other's details.

I have to say that the Roman trap beast opened Ye Wuji's eyes, and at the same time, the public loss revenge also came to the Yinshan grassland in person, and the exotic trap beast made his Gongyi family very interested.

Especially the huge Trojan horse, I have to say that in this era, this is a troop transport artifact, which can greatly reduce the fatigue of soldiers on the journey.

If the empire had this kind of trap beast, its strength would be a little stronger.

"Now that you know my strength, don't say I won't give you a chance. Caesar laughed, "Get down on your knees, surrender me, and I'll spare your life." ”

"Hahaha. Ye Wuji couldn't help but laugh.

"It's ridiculous to let me kneel and surrender, you will soon find out that your expedition to this is your biggest mistake, then I will also give you a chance, kneel, surrender to me, I will spare your life. ”

"You're looking for death. Caesar roared, and the sword at his waist was unsheathed.

"Intrinsic enchantment. ”

As Caesar's words fell, the space around Ye Wuji and Caesar suddenly changed, and the originally vast prairie became an endless desert, and the two people who were not far away became very far away.

In Ye Wuji's shocked gaze, Caesar's side appeared one after another heavily armed figures, and an endless army soon appeared in the vast desert.

"The king's army. Caesar sat on a tall black horse, and as the sword in his hand was raised, the whole space suddenly resounded with deafening cheers.

"Noble Phantasm. If he hadn't seen it with his own eyes, Ye Wuji wouldn't have dared to believe what was happening in front of him at all, even if he experienced the Hokage World and the Qin Shi World, he would have some doubts about his eyes.

university

The way of the university is in Mingmingde, in being close to the people, and in stopping at perfection. Knowing and then there is certainty, and then there is stability, and then it can be quiet, and then it can be peaceful, and then it can be considered, and then it can be obtained. Things have a beginning and an end, and knowing the order is the shortest.

Those who want to be clear and virtuous in the world in ancient times should rule their country first, and those who want to govern their country should first gather their families, and those who want to unify their families should first cultivate their bodies, and those who want to cultivate their bodies should first correct their hearts, and those who want to correct their hearts should first be sincere in their intentions, and those who want to be sincere in their intentions should first know and know in Gewu. Character and then know, know and then sincerity, sincerity and then heart, heart and then body cultivation, body cultivation and then family Qi, family Qi and then national governance, national governance and then the world is peaceful. From the Son of Heaven to the common people, all of them are based on self-cultivation. Those who are chaotic and end up in the end will not be able to do so. What is thick is thin, and what is thin is thick, and there is nothing.

Chapter 1: Ming Mingde

Kang said: "Kemingde." Dajia said: "Gu is the destiny of heaven." The emperor said: "Keming Junde." "It's all self-explanatory.

Chapter 2 Xinmin

The inscription of the soup plate said: "Gou is new, every day is new, and every day is new." Kang He said: "Be a new people." Shiyun: "Although Zhou is an old state, its life is renewed." "That's why a gentleman does everything.

Chapter 3 ends at the highest good

Shiyun: "Banggi is thousands of miles, only the people stop." "Shiyun:" The yellow bird stops at the corner of the hill. Zi said: "Yu Zhi, know what it stops, can people not be as good as birds?" Shiyun: "King Mu Muwen, Yu Jixi respectfully stops." "Being a king ends with benevolence, being a minister stops at respect, for a son of man stops at filial piety, as a father stops at kindness, and with the people of the country stops at faith.

Poetry: "There are Fei gentlemen, such as cutting, such as grinding, such as grinding, stinging, noisy, there are Fei gentlemen, and they can't be swayed." "If you are like a learner, Taoism is also, if you are like a grinder, you can self-study, if you are tired, you will be a fool, you will be a gentleman, you will not be able to be a gentleman, you will not be able to do anything, the Tao is virtuous and good, and the people can not forget it. Shiyun: "Yu Xi! The former king does not forget." "The gentleman is virtuous and kisses his relatives, and the villain is happy and profitable, and he will never forget it.

Chapter 4 Fundamental and Last

Zi said: "Listen to lawsuits, I, the Jews, will also make no lawsuits!" This is called the knowledge of the book, and this is the knowledge of the best.

Chapter 5 Sincerity

Those who are sincere in their intentions do not deceive themselves. Such as a foul smell, such as lustful, this is called self-humility. Therefore, a gentleman must be cautious of his independence. The villain is not good at idleness, he does everything, and when he sees the gentleman, he hides it, and he tries to be good. If a man sees his own liver, lungs, and lungs, what good will he be. This is said to be honest in the middle and outside. Therefore, a gentleman must be cautious of his independence. Zeng Zi said: "Ten eyes see, ten hands point, its strictness!"

Chapter 6 Knowledge

The so-called knowledge is in the object, and the words want to know the thing, and the thing is exhausted. The soul that covers people's hearts is not knowledgeable, and the things in the world are all reasonable, but the reason is not endless, so its knowledge is endless. It is based on the "University" that begins teaching, and the scholars must begin to learn that everything in the world is not only poor because of its known principles, but also seeks to the extreme. As for the long time of exertion, and once it is suddenly penetrated, the surface of all things is coarse, and the whole of my heart is not clear. This is the personality of things, and this is the best thing to know.

Chapter 7 Righteous self-cultivation

The so-called self-cultivation is in the right heart, the body is not righteous if there is anger, there is fear is not correct, there is happiness is not correct, and there is sorrow is not correct. Absent-mindedness, turning a blind eye, hearing but not smelling, eating without knowing its taste, this is called self-cultivation in the right heart.

Chapter 8 Self-cultivation and Qi family

The so-called Qi Qi family is cultivating its body, people are loved and refuted, their depravity is refuted, their reverence is revered, their sorrow is refuted, and their laziness is refuted, so the good knows its evil, and the evil knows its beauty, and the world is rare. Therefore, there is a proverb: "People do not know the evil of their sons, and they do not know the fruits of their seedlings." "This means that if you don't cultivate your body, you can't join your family.

Chapter 9 Governing the Country with One Family

The so-called ruler must first gather his family, his family cannot be taught, and those who can teach others are not. Therefore, the gentleman did not leave home and became a teacher in the country. The filial piety is the king, the younger brother is the chief, and the merciful is the envoy. Kang He said: "Such as protecting the child." "Sincerely ask for it, although it is not in the middle, it is not far away. Those who did not learn to raise children and then married. A family is benevolent, a country is benevolent, a family is benevolent, a country is prosperous, a person is greedy, a country is in chaos, and the opportunity is like this. This is said to be a matter of one word, and one person determines the country. Yao Shun led the world to be benevolent, and the people obeyed; What he ordered, contrary to his preference, and the people did not obey. Therefore, a gentleman has himself and then asks for others, and does not have himself and then does not seek others. What is hidden is unforgiving, but can speak to others, there is no such thing. Therefore, the rule of the country is in Qi Qi's family. Shiyun: "The peach is dying, its leaves are verdant, and the son is returning, and it is suitable for his family." "It is appropriate for his family to teach the people of the country. Shiyun: "Brother and brother." "It is better to be a brother and a brother, and then you can teach the countrymen. Shiyun: "Its etiquette is not bad, it is the four countries." "It is the foot law of father and son, and then the civil law. This is said to govern the country in Qi Qi's family.

Chapter 10 Governing the country and leveling the world

The so-called peaceful world in the governance of the country, the old and the people are filial piety, the elder and the people are younger, the elder and the people are younger, and the lonely and the people are not doubled, which is the way of the gentleman. What is evil is in the top, do not use the bottom, do not use the matter, do not take the evil in the front, do not follow the first, do not follow the evil, do not use the before, do not hand over the evil to the right, do not hand over the evil to the left, do not hand over to the right, this is called the way of debity. Shiyun: "Happy only gentlemen, parents of the people." "What is good for the people, and what is evil for the people, this is the parents of the people. Poetry: "Jiebi South Mountain, Weishi Yanyan, Hehe Shiyin, Mingu Erzhan." "Those who have a country cannot be careless, and if they are opened, they will be killed by the world. Shiyun: "Yin Zhi has not lost his teacher, he is worthy of God, and he is in Yin, and his life is not easy." "If you win the people, you will win the country, and if you lose the people, you will lose the country. Therefore, the gentleman is cautious of virtue first, there are people who are virtuous, there are people who have soil, there are people who have wealth, and there are people who have wealth. The virtuous are also the first, and the rich are also the end. Outside the original and inside the end, fighting for the people to seize it, is why the wealth gathers the people scatter, and the wealth disperses the people gather. It is the one who goes against the word and goes in, and the one who goes against the grain also goes out against it. Kang He said: "Fate is not normal. "If you are good, you will gain it, and if you are not good, you will lose it. Chu Shu said: "The state of Chu has no treasure, but only goodness is treasure." The uncle said: "The dead are not treasured, but the benevolent relatives are treasured." Qin swore and said: "If there is a minister, who is broken and has no other skills, his heart is resting, and he is tolerant." A man's skill is as good as his own, and a man's heart is as good as coming out of his mouth. It is really able to tolerate it, so that it can protect my descendants and the people, and it is still beneficial! People have the skills to envy and evil to evil, and people are holy, and it is impossible to violate them. I really can't tolerate it, so I can't protect my descendants and Li Min, and I also say that it is a disaster!" This is said to be the only benevolent person who can love others and can be evil. Seeing the virtuous but not lifting, lifting but not first, life also. If you don't see good, you can't retreat, you can't go far, and you can't go far. What the good do evil, and what the wicked like, is the nature of the people, and the disaster will arrest the husband. Therefore, a gentleman has a way, and he will be faithful to gain it, and he will be proud to lose it. There is a way to generate wealth, there are many people who live, there are few people who eat, those who are sick for it, and those who use it are comfortable, then the wealth is enough. The benevolent make a fortune, and the unkind make a fortune. There are no good benevolence and bad righteousness, there is no good righteousness and the matter does not end, and there is no treasury wealth that is not their wealth. Meng Xianzi said: "Animals and horses are ridden, and they are not observed by chickens and porpoises; the house of cutting ice is not cattle and sheep; and the house of 100 vehicles is not the minister of animal gathering." Rather than having ministers of aggregation, it is better to have thieves. This means that the state does not take profit for profit, but also for righteousness. Those who grow up the country and use money will be small. He is good, the villain is the country, and disasters are coming, although there are good people, there is nothing like it. This means that the country does not take profit for profit, but also for righteousness.

The "University" was originally the forty-second chapter of the "Book of Rites", which is about the Confucian work of the Qin and Han dynasties. One said that Zeng Zizuo. Put forward the three programs of Ming Mingde, close to the people, and stop at the highest goodness, and the eight items of Gewu, Enlightenment, Sincerity, Righteousness, Self-cultivation, Family, Governance, and Peace. In the Song Dynasty, the brothers Cheng Hao and Cheng Yi extracted it from the Book of Rites to match it with the Analects, Mencius, and the Mean. During the Chunxi reign of the Southern Song Dynasty (1174-1189), Zhu Xi wrote the "Notes on the Four Books", which compared it with "The Mean", "The Analects", "

In the end, the people are fighting for the grabbing, so if the wealth is gathered, the people will be scattered, and if the wealth is scattered, the people will gather. It is the one who goes against the word and goes in, and the one who goes against the grain also goes out against it. Kang He said: "Fate is not normal. "If you are good, you will gain it, and if you are not good, you will lose it. Chu Shu said: "The state of Chu has no treasure, but only goodness is treasure." The uncle said: "The dead are not treasured, but the benevolent relatives are treasured." Qin swore and said: "If there is a minister, who is broken and has no other skills, his heart is resting, and he is tolerant." A man's skill is as good as his own, and a man's heart is as good as coming out of his mouth. It is really able to tolerate it, so that it can protect my descendants and the people, and it is still beneficial! People have the skills to envy and evil to evil, and people are holy, and it is impossible to violate them. I really can't tolerate it, so I can't protect my descendants and Li Min, and I also say that it is a disaster!" This is said to be the only benevolent person who can love others and can be evil. Seeing the virtuous but not lifting, lifting but not first, life also. If you don't see good, you can't retreat, you can't go far, and you can't go far. What the good do evil, and what the wicked like, is the nature of the people, and the disaster will arrest the husband. Therefore, a gentleman has a way, and he will be faithful to gain it, and he will be proud to lose it. There is a way to generate wealth, there are many people who live, there are few people who eat, those who are sick for it, and those who use it are comfortable, then the wealth is enough. The benevolent make a fortune, and the unkind make a fortune. There are no good benevolence and bad righteousness, there is no good righteousness and the matter does not end, and there is no treasury wealth that is not their wealth. Meng Xianzi said: "Animals and horses are ridden, and they are not observed by chickens and porpoises; the house of cutting ice is not cattle and sheep; and the house of 100 vehicles is not the minister of animal gathering." Rather than having ministers of aggregation, it is better to have thieves. This means that the state does not take profit for profit, but also for righteousness. Those who grow up the country and use money will be small. He is good, the villain is the country, and disasters are coming, although there are good people, there is nothing like it. This means that the country does not take profit for profit, but also for righteousness.

The "University" was originally the forty-second chapter of the "Book of Rites", which is about the Confucian work of the Qin and Han dynasties. One said that Zeng Zizuo. Put forward the three programs of Ming Mingde, close to the people, and stop at the highest goodness, and the eight items of Gewu, Enlightenment, Sincerity, Righteousness, Self-cultivation, Family, Governance, and Peace. In the Song Dynasty, the brothers Cheng Hao and Cheng Yi extracted it from the Book of Rites to match it with the Analects, Mencius, and the Mean. During the Chunxi reign of the Southern Song Dynasty (1174-1189), Zhu Xi wrote the "Notes on the Four Books", which compared it with "The Mean", "The Analects", "

The "University" was originally the forty-second chapter of the "Book of Rites", which is about the Confucian work of the Qin and Han dynasties. One said that Zeng Zizuo. Put forward the three programs of Ming Mingde, close to the people, and stop at the highest goodness, and the eight items of Gewu, Enlightenment, Sincerity, Righteousness, Self-cultivation, Family, Governance, and Peace.