"No problem, tell me all the information about the Gates of Hades, and I'll let you go. In the prison of the Senate, Ye Wuyue nodded to the Eric of the Six Demon Generals.

"You call the shots. Eric was silent for a moment before speaking.

"Of the ten members of the Senate, I am the only one who survives, and according to the regulations, I am now the supreme leader of the Senate, and I can lead the Senate completely, as long as your information is correct, and you promise not to kill innocents indiscriminately in the future, I can pardon you. ”

I have to say that the total destruction of the Senate is a once-in-a-lifetime opportunity for Ye Wuyue, as the only survivor, he now has the supreme power of the Senate for the time being, until a new Senate is formed.

In the original book, all the members of the Senate were completely destroyed by the Gates of Hades, and only Doranbart survived, but his status was too low to have no way to rebuild the Senate.

Later, in order to rebuild the order of the wizarding world, the four heavenly kings of Ishgar came forward, no, now it should be the three heavenly kings, formed a new council of the council, and became one of the councilors, so as to stabilize the order of the wizarding world.

Although many of the Senate are not doing well, and there are often things such as grabbing credit, the existence of the Senate is indispensable to the wizarding world, and once there is no Senate, the entire magical world will definitely be in chaos.

"Well, I promise you, Hades Gate, and another name. Eric thought for a moment before speaking.

"What do you mean?" asked Ye Wuyue, puzzled.

"The Gate of Hades, also known as Jelf's bookshelf, the members of the Gate of Hades are all Jelf's demons, and their president is END, who is known as the strongest demon. Eric told him everything he knew about the Gates of Hades.

"How is that possible?" exclaimed Doranbart in disbelief.

"That's why it's called Hades. Ye Wuyue nodded, "Where is their headquarters?"

"I don't know about this, I'm afraid no one knows where their headquarters are except for the people from the Gates of Hades. Eric shook his head.

"Well, I see. ”

Ye Wuyue said and left with Dolan Bart, as for the release of the Six Demon Generals, it is definitely necessary to release it, but it will not be so easy to release.

The reason why Night Without Moon is looking for Eric

Mozi (year of birth and death unknown), name "翟" (dí)

Mozi

Mozi (9 photos)

。 After Guzhujun, the Motai clan, later changed to the Mo clan, a native of the Song Dynasty, a native of Luyang, a native of Tengguo (now Tengzhou, Shandong), and served as a doctor of the Song State. The founder of the Mohist school, a famous thinker, educator, scientist, and military strategist.

Mozi is the only philosopher in Chinese history who was born as a peasant, and Mozi founded the Mohist doctrine, which had a great influence in the pre-Qin period, and was called "Xianxue" along with Confucianism. He put forward the views of "concurrent love", "non-attack", "Shangxian", "Shangtong", "Tianzhi", "Ming ghost", "non-life", "non-music", "festival funeral", "thrift", "thrift" and other views, with love as the core, and thrift and shangxian as the fulcrum. During the Warring States Period, Mozi founded a set of scientific theories with geometry, physics, and optics as outstanding achievements. At that time, hundreds of schools of thought contended, and it was known as "non-Confucianism and ink". After the death of Mozi, the Mo family was divided into three schools: Xiangli's ink, Xiangfu's ink, and Deng Ling's ink. According to the historical materials of Mozi's life and deeds, his disciples collected his quotations and completed the transmission of the book "Mozi".

Historical BackgroundMo Zhai is said to have been originally a native of the Song Dynasty and lived in the Lu State for a long time. He once studied Confucianism, but because he was dissatisfied with the triviality of "etiquette", he set up a new theory, gathered disciples to give lectures, and became the main opponent of Confucianism. It is said that the king of Chu had planned to attack the Song dynasty, and Mozi went to persuade the king of Chu, and won the victory in the simulated attack and defense with the public loss class, and the king of Chu had to retreat. Mozi's thoughts and propositions can be found in Mohists.

Most of the ink writers come from the lower strata of society, with the purpose of education of "rejuvenating the world's benefits and eliminating the harm of the world", "Confucius is not warm, ink is not protruding", especially hard practice, "short brown clothes, quinoa soup, the morning is obtained, then Xi Fude", "Mo top heel, benefit the world, for it" ("Mencius, on the heart"). "With fur brown as clothing, with trampling (straw sandals) as clothing, day and night, to self-suffering as the extreme", life is hard. The ink can "go to the soup and die, and die without spinning the heel", which means that he will not turn his heel and retreat until he dies. Those who engage in debate are called "ink debates", and those who are engaged in martial arts are called "ink heroes". The Mo must obey the leadership of the giant, and his discipline is strict, and it is said that "the law of the Mo man, the murderer dies, and the wounder is punished" ("Lü's Spring and Autumn • Go to Selfishness"). For example, the son of Juzi Belly killed someone, and although he was forgiven by King Qin Hui, he still adhered to the "law of the ink man" of "death to the murderer".

According to the Mohist regulations, Mohists who were sent to various countries as officials had to carry out Mohist political ideas, and when that worked, they preferred to resign. In addition, the inkers who are officials should donate money to the group, so as to "share the wealth". Leaders should lead by example.

Mohists are a school of thought with leaders, doctrines, and organizations, and they have a strong spirit of social practice. The Mo scholars endured hardships and stood hard work, were strict with themselves, and regarded the maintenance of justice and morality as an unshirkable responsibility. Most of the ink writers were knowledgeable laborers.

In the early period, the Mohists had a great influence at the beginning of the Warring States period, and were called Xianxue together with the Yang Zhu School. Its social ethics centered on love and love, advocating "harmony and ease of separation", and opposed the concept of social hierarchy emphasized by Confucianism. It proposes "mutual love and mutual benefit"[3], and uses Shangxian, Shangtong, thrift, and burial as the method of governing the country. It also opposed the annexation wars of the time and put forward the idea of non-offensive. It advocates non-fate, heavenly will, and clear ghosts, denying the mandate of heaven on the one hand, and at the same time acknowledging the existence of ghosts and gods. In the early period, Mohists put forward an experience-based method of epistemology, advocating "hearing what is seen" and "taking truth and name". It proposes three tables as a method to test the correctness of understanding (Three Tables: the standard proposed by Mozi to test the correctness of understanding. The three tables are (1) "the above book for the ancient holy kings", that is, based on the historical experience of the ancient holy kings recorded in history. (2) "Shimohara examines the reality of the people's ears and eyes", that is, based on the feelings and experiences of the people. (3) "Abolish (issue) as criminal administration, and look at the interests of the people of the country", that is, whether the results of political practice are in line with the interests of the state and the people. This is the earliest proposition on the criterion of truth in the history of Chinese philosophy, which has had an important impact on later generations).

In the later period, Mohists were divided into two branches: one focused on the study of epistemology, logic, geometry, geometric optics, statics and other disciplines, which was called "Mohist Post-Studies" (also known as "Late Mohists"), and the other was transformed into rangers in Qin and Han societies. The former inherited many of the social and ethical ideas of the Mohists in the early period, and made great achievements in epistemology and logic. In addition to affirming the role of sensory experience in cognition, the later Mohists also recognized the role of rational thinking in cognition, which overcame the empiricist tendency of the early Mohists. It also makes a clear definition of the basic categories of ancient logic, such as "reason", "reason" and "class", distinguishes three types of concepts such as "reach", "class" and "private", and also studies the forms of judgment and reasoning, which occupies an important position in the history of ancient Chinese logic.

After the Warring States period, the Mo family has declined. By the time of the Western Han Dynasty, due to Emperor Wu of the Han Dynasty's policy of exclusive respect for Confucianism, changes in social mentality, and the hard training, strict rules and noble ideas of the Mo family itself, which were not accessible to everyone, the Mo family basically disappeared after the Western Han Dynasty. However, according to archaeological findings, the last generation appeared in the late Qing Dynasty and all perished. There is also a saying that the last generation of Juzi in the late Ming and early Qing dynasties left a suicide note, and there were only two disciples left in this Juzi, one outside and one inside, and the outer disciples traveled far away to establish a career, and the inner disciples closed this hidden spirit secret house.

An important school of thought emerged during the Spring and Autumn Period and the Warring States Period. The book "Mozi" was recorded and compiled by his disciples when Mozi was lecturing. The writing is simple and unpretentious, lacking in literature, but it is logical, and he is good at using specific examples to reason, which has made the reasoning essay have developed greatly, and has played an important role in the development of argumentative essays in later generations. The founder is the famous thinker Mozi (Mo Zhai). Mo Zhai advocated "love", "non-aggression", and "virtue", which was in sharp opposition to the Confucian view.

Mohism is a school of thought that preaches benevolent government. Before the rise of Legalism, which represented the interests of the new landlord class, Mohism was the largest school of thought in opposition to Confucianism in the pre-Qin period, and it was ranked as "Xianxue". "Han Feizi Xianxue" records: "The world's Xianxue, Confucianism and Mo. Where Confucianism goes, Confucius goes, where ink goes, Mo Zhai also. "Mozi wants to greatly change Zhou's system.

Bibliographic editing

Kill the son in the belly

original

The ink man (1) has a huge son (2) and a belly (3), lives in Qin, and his son kills. King Qin Hui (4) said: "The old man is old, and if he has no son, the widow has already made the officials punished." Mr. is also a widow. "The law of the ink man says: 'The murderer dies, and the wounder is punished.'" Therefore, it is forbidden to kill and injure people. The husband forbids killing and injuring people, and the righteousness of the world is also. Although the king has ordered the officials to be punished for it, he must not practice the law of the inkman. "Don't let the king benefit, but kill him. To forbear, what people are private (5) to do righteousness, the big son can be described as public. ——Excerpt from "Lü's Spring and Autumn Period: Going to Selfishness"

exegesis

(1) Ink Maker: refers to the Mo family.

(2) Juzi: The Mohist school called the accomplished people of the Mohist family "Juzi".

(3) Abdomen: the name of the person.

(4) King Qin Hui: The monarch of Qin during the Warring States period.

(5) Private: favorited.

Translation

There was a very famous Mo family named Yu Yu, who lived in the Qin State, and his son killed someone. King Qin Hui said: "The gentleman is old, and he has no other son, so I have ordered the officials not to kill him." Sir will listen to me in this matter. He replied, "The Mohist statute stipulates: 'Whoever kills must be put to death, and whoever injures must be punished.' This is used to prohibit killing and injuring people, which is the great righteousness of the world. Although the king took care of this matter and asked the officials not to kill him, I could not ignore the laws of the Shi Mo family. Without agreeing to King Qin Hui, he killed his son. The son is favored by the people, and the forbearance to cut off what he favors and promote righteousness can be called selfless.

centre

In this way, the author praises a great spirit of selflessness.

Meng Sheng was martyred

original

Meng Sheng, the giant of the ink man, is the king of the Yang City of Shanjing. The king of Yangcheng ordered to guard the country, and destroyed Huang as a symbol, and said: "It is in line with listening". Jing Wangxue, the ministers attacked Wu Qi, the soldiers were in the mourning place, Yangcheng Jun and Yan, Jing sin. Yangcheng Jun goes, Jing collects his country. Meng Sheng said: "The country of people is consistent with it. Now I don't see the charm, and the force can't be forbidden, can't die, can't. His disciple Xu weakly admonished Meng Sheng and said: "Death is beneficial to Yangchengjun, and death is okay." It is not beneficial, and those who do not ink are in the world, and they must not. Meng Sheng said: "No." I am also in Yangcheng Jun, if you are not a teacher, you are a friend, and if you are not a friend, you are a minister. Immortal, from now on, those who seek strict teachers will not be in ink, those who seek virtuous friends will not be in ink, and those who seek good ministers will not be in ink. The reason why death does the righteousness of the inkman and the one who succeeds the business. I will belong to the giant son of Song Zhitian Xiangzi. Tian Xiangzi is also a sage, why is the peerless of the ink man?" Xu Wan said: "If the master says, if you are weak, please die first to get rid of the way." "Also dead (mo4) head in front of. Meng Shengyin made the two pass on the giant son Yu Tian Xiangzi. Meng Sheng died, and the disciples died one hundred and eighty. The two of them ordered Tian Xiangzi to rebel against Meng Sheng Yu Jing, and Tian Xiangzi stopped and said: "Mencius has passed on the giant son to me, listen to it." Then he died. The ink man thought that he didn't listen to the giant and didn't notice. Severe punishment and generous rewards are not enough to achieve this. The words of this world are mostly punished and rewarded, and the guests of this last life are also.

Translation

One of the giants of the Mo family was Meng Sheng, who worked under the nobleman Yang Chengjun of the Chu State. Yangcheng Jun ordered Meng Sheng to lead the Mo family to help him defend the city, and divided the jade into two halves as a talisman. Yang Chengjun took one piece for himself, gave Meng Sheng another piece, and made an agreement: "If someone comes to take over the fief, they must show the runes, and if the runes meet (can be put together in their entirety), it means that it is my order." (Otherwise, it is not)" Later, the king of Chu died, and the ministers besieged and pursued Wu Qi, and used knives and guns at the funeral of the king of Chu, and Yangchengjun also participated in the operation. Later, the state of Chu wanted to be held responsible, and the king of Yangcheng fled, and the state of Chu wanted to recover the fief of Yangcheng, and the state of Chu sent a large army to surround Yangcheng and sent an envoy to ask for the fief to be recovered. The person who sent someone to recover the fief did not have the piece of Huangyu of Yangchengjun, so Meng Sheng said: "Accept other people's fiefs and have a covenant with others." I want to take back the fief today, but I didn't receive the runes. But according to my ability, I can't stop me from defending Yangcheng, in order to abide by the letter and help Yangcheng Jun defend the city, it seems that it is impossible for me not to die in Yangcheng. Meng Sheng's disciple Xu Miao dissuaded Meng Sheng and said: "Even if you die, if it is beneficial to Yangchengjun, it will be counted, but if you do this, not only will it not be beneficial to Yangchengjun, but it will also cut off the Mo family organization, I think it is not okay." Meng Sheng said, "No." I am his teacher, even if I am not his teacher, I am his friend, even if I am not his friend, I am also his subordinate. If I don't die, then I won't come to the Inkman when I meet my mentor, I won't come to the Inkman when I make friends, and I won't come to the Inkman when I hire a good employee. I died for the morality of the ink practitioners, and in order to allow the Mo family to inherit the cause, I gave up the position of the giant to Tian Xiangzi in the Song Kingdom. Tian Xiangzi is a virtuous person, and he will definitely be able to lead the Mo family to become strong, so how can he be afraid that the Mo family will be cut off and the Mo family will be peerless?" Xu Miao said: "After listening to your words, teacher, I have benefited a lot, so please let me die first to open the way for you in Huangquan." So he rushed out to fight the Chu army, and after his death, he asked the ink scholars to send their heads back in front of Meng Sheng. Meng Sheng sent two of his subordinates to lead people out of the siege, and wanted to wear the token of the giant to Tian Xiangzi. And Yangcheng was besieged by the Chu army, Meng Sheng died, and his disciples followed him to die with one hundred and eighty people. Two of the people who rushed out finally saw Tian Xiangzi, and handed over the Juzi token and Meng Sheng's instructions (it is rumored that the giant is located in Tian Xiang) to Tian Xiangzi, preparing to go back to Chu and follow Meng Sheng to be martyred. Tian Xiangzi stopped them and said, "Meng Shengzi has passed on the position of the giant prince to me, you have to listen to me, don't go back." ”