Tianshan Tong was anxious to recover her height, and casually took the two to the stone room engraved with various secret books.

"That, Grandma Tong, I want to see the Eight Desolations and Six (it's so difficult to want harmony these days) to be the only one who respects the merits......" Although he knew that this stone room contained a detailed diagram of the Tianshan Folding Plum Hand and the Tianshan Six Yang Palms, he still said directly to Grandma Tong.

Because Feng Xue knew very well what he needed, his self-created exercises had reached a bottleneck, and only the last piece of the puzzle could be completely constructed, so he urgently needed a sufficiently advanced martial arts to use as a reference, but this reference was not everything.

For an internal skill (internal power must be integrated into the creator's life wisdom and philosophy of life, even the most basic internal strength, which is also the biggest difference between the internal power system and Western magic and magic), we can analyze it into four parts - the core idea, the basic idea, the way to achieve and the final effect.

For example, the core idea is to nourish qi, the basic idea is to refine and refine qi, and the way to achieve this is to cultivate qi by meditating and regulating the breath, and the final effect is to strengthen the body and prolong life.

And those high-end goods, add more private goods to it, such as the immortal seal method, its core idea is the transformation of life and death, the basic idea is to cultivate vitality and death at the same time, the way to achieve it is not on this shore, not on the other side, not in the middle of the philosophical thinking, the final effect is to borrow the death of others with their own anger and turn death into life, to put it simply, is not afraid of group battles, in the battle can borrow the power of others for their own use.

The same is true of the internal strength that Feng Xue is creating now, and the core idea that has been established so far is nothing more than to move from death to life, so that while his qi level continues to grow, he will no longer conflict with his body.

The basic idea is to use the Northern Shengong to extract the great source of energy, directly draw energy from heaven and earth and combine it with its own strength, so as to dilute the dead qi in its own energy, and then through some means, turn this energy with death attributes into vitality that can be accepted by the body.

In terms of the way to achieve it, Feng Xue is still not very mature, and can only temporarily use Xiao Wuxianggong's simulation ability to disguise the dead qi, so as to reduce the stimulation of the dead qi on the body.

And the means that Feng Xue wants to achieve in the end is naturally to communicate with the great source, to achieve the power of heaven is my power, so as to break the qi barrier.

In fact, it can already be seen here that Feng Xue's accumulation is enough, if there is anything missing, it is the link of life and death transformation.

This part of the Immortal Seal Method has some ideas, but it is not comprehensive enough, after all, it is impossible for Feng Xue to achieve the ideological realm that is not on this shore, not on the other side, and not in the middle.

Therefore, he thought of Tianshan Tong's grandmother's "Eight Desolations and Six (It's so difficult to want harmony these days) to be the only one who respects me", in fact, if he can, he even wants the legendary "Heaven and Earth Long Eternal Immortal Gong" It's just that according to the record of the Tower of Babel, this god-like exercise in the same life is actually the Eight Desolations and Six (It's so difficult to want harmony these days) and the only thing I respect (this is not my nonsense, because the eternal and eternal Changchun immortal Gong is practiced by the Tianshan Tong Grandma in the new version, as for Li Xiaomei, there are too many names for this product, Li Canghai, Li Biyun, Li Mengdie, Li Xiaomeng, Li Qiushuang, but none of them are in the original book, as for what skills she practiced, she didn't say anything, in fact, even Wu Xingyun, the name of Tianshan Tong's grandmother, is also made up).

What are the characteristics of the Eight Desolations and Six (It's so difficult to want to be harmonious these days)? Not to mention that people don't grow up (this is because practicing the endocrine system of the Sanjiao Sutra is equivalent to controlling hormone secretion, and naturally it won't grow big, and it has nothing to do with vitality), what really makes Feng Xue pay attention to this kung fu is its effect of yin and yang transformation.

Some people may say: Author, are you talking nonsense? The original book obviously only says that the power is great, and the transformation of yin and yang should be the six yang palms of the Tianshan Mountains!

But the author is a reasonable party, he won't talk nonsense, and listen to me slowly-

First of all, Tianshan Tong began to practice at the age of six, and the Eight Desolations and Six (it is difficult to want harmony in these years) is introduced at the beginning of the introduction that it is necessary to have superior internal force as the foundation, and it is impossible for the six-year-old Tong to have it, and these martial arts will not even have no cliffs, obviously it is not the inheritance of martial arts of the Xiaoyao School, so there are only three possibilities-

First, Grandma Tong is talented and creates her own martial arts.

Second, Grandma Tong modified a certain internal skill and finally turned it into this kung fu.

Third, Xiaoyaozi was eccentric, and specially created an exercise for Grandma Tong.

However, the third one is the first to be excluded, after all, this kung fu itself is completely incompatible with the Xiaoyao faction, whether it is Xiao Wuxiang Gong or the Northern Shengong, it is quite orthodox Taoist exercises, and the Tianshan Six Yang Palm, Tianshan Folding Plum Hand and even Ling Bo Weibu are all wonderful martial arts like dancing, which shows that Xiaoyaozi must be a perfectionist (or called Sao [It's so difficult to be harmonious these days] Bao, Virgo or something), if this kung fu was created by him, then it must not be something that has to be practiced every thirty years, because this thing is not beautiful at all. And the more important evidence is that if Xiaoyaozi really loves Grandma Tong so much, he will never give this kind of early practice to a six-year-old girl! (In fact, another argument is that the name of the Eight Desolations comes from the sentence of Sakyamuni Bodhi after he became enlightened under the Bodhi tree, and Xiaoyaozi will never use a Buddhist allusion as the name of his own sect's martial arts)

As for the first one, Grandma Tong was only six years old at the time! Six years old, do you know how much literacy there was at the age of six? In ancient times, there was no pinyin, and there were complex five tones and 12 rhymes, and it was necessary to learn to read sentences when reading, and it required a lot of miscellaneous skills to create exercises.

Then the second one, which is the modification of other exercises, is the closest to the truth.

Therefore, Feng Xue believes in Hong Kong Man's statement more, this kung fu was originally the pure yang supreme skill of the most rigid and yang, because the yang energy is too strong, it is not suitable for women to practice, and Grandma Tong is arrogant, so she modified the route of the exercise and turned yang into yin, which also explains why Grandma Tong is so skilled in reversing the meridians when she uses the life and death charm, think about what happened to Ouyang Feng reversing the meridians!

Although there is still a big gap between yin and yang and life and death, the idea of reversing yin and yang by modifying the meridian route of Grandma Tong is worth learning, after all, Feng Xue's meridians at this time are to divide life and death, which happens to coincide with the division of yin and yang of ordinary people.