In primitive society, the easy prediction application is used in conjunction with the function of the human eye in the sky. Whenever the hexagram is determined, in the eyes of the human being, there will be an image of the thing being asked, and the image is constantly changing, showing the past, present, and future.

If you use the Tianyan hexagram, you must worship God, hold a pious heart, worship God as God, one heart and one thought, sincere and single-minded, only when mutual induction is in place, corresponding with the same voice, and seeking from each other, so as to obtain the blessing of divine power, you can get the image, otherwise you can't get the image.

Why is the Book of Changes called Yi, the prefix is the heart of the sun and the origin of life. The end of the word is not, the table is Jinwu, that is, the goddess of Xuantian. It is easy to watch the Buddha spirit that drifts out from the heart of the sky, that is, the life light, sound, color energy body, the inner pill in the human body (the Buddha is called Mani Zhu), and the western moon that appears when the heavenly eye appears when practicing the exercises.

With the development of history and the changes of society, on the one hand, the evolution of human acquired consciousness and thinking ability, and on the other hand, the degradation and loss of human innate functions. There are fewer and fewer people with the function of the eye of the sky, and the ancients had to use words to record the content of the image, and after the text was sorted out, it was attached to the back of the hexagram and the change, which is the hexagram of "Zhou Yi" that people see today. People who have lost their special functions can use the meaning and symbolism of this hexagram to predict the changes of things by analogy, which is logical prediction.

The invention and progress of science and technology have brought convenience to people, but also gradually contributed to the degradation of human functions. Airplanes were built because humans lost the ability to fly. Vehicles are manufactured because they lose their function of being able to carry their feet.

Modern people are accustomed to using two words to describe their understanding of things, and what they understand and what the other person does not understand is called ignorance. What you don't understand for yourself, but the other person understands, it's called superstition. Modern people do not understand the ancient people, the ancient people, and the prehistoric people, so they call their ancestors ignorant and superstitious.

Heredity, indeed, is mysterious, and in a very small number of people, atavistic phenomena still occur, with some of the hidden functions of previous humans. These innate gifts, mystical powers, are talents. For example, reincarnated spirit children, living Buddhas, geniuses, etc.

"Yi" has such a great function, which shows that the collection of gossip, the arrangement of Yi hexagrams, and the interpretation of hexagrams are not an easy matter, nor is it something that ordinary people and ordinary people can develop and cultivate.

It is rumored that "Yi" was compiled by the ancestor of China in the primeval era, the Nine Heavens Xuannu, and when a generation of Tianzun was preparing to return to the heavenly realm, it was secretly passed on to her descendants who could not return. As long as the descendants cut off the hexagram, the heavenly ancestors will make corresponding images in their heavenly eyes. This is the most fundamental purpose and application value of Yi.

The secret method of internal strength contained in the Yi is the method that the ancestors left for future generations to cultivate and return to the heavenly court.

The exercises in "Yi" are also known as the Sun and Moon Divine Gong, and the sub-names are the Nine Yin Gong, and the Nine Yang Gong, collectively known as the Ming Gong, which is the Mani Bead, so it is also called the Mani Gong.

This set of exercises is contained in the heaven and earth hexagram (the first hexagram of the I Ching is the heavenly hexagram, and the second hexagram is the earth hexagram. The first hexagram of Lianshan Guyi is the Gen hexagram, and the second hexagram is the redemption hexagram. The first hexagram of the ancient Yi is the Kun hexagram, and the second hexagram is the Qian) hexagram, and other exercises are contained in other groups of hexagrams, such as the water and fire hexagram contains the inner Dan gong, the Taoist exercises are all taken from the water and fire hexagram, and the Buddhist secret gong is from the ancient Indian yoga gong.

Introduction to the general outline. Practitioners, meditating into the meditation of the Nine Yin Gong, on the head is a single hexagram, the surface of the sky, the expression of the heart of the sky, the expression of the human body's central vein of the heavenly wheel, that is, the gate of heaven. The lowest end of the human body is the juxtaposition of the first line of the heavenly hexagram and the earth hexagram, and the sea wheel is tabled. The second line is under the dantian, and the water wheel is watched. The three lines are in the dantian position, and the table is the day wheel. The four yao are in the heart and mouth of the acupoint, and the table is a chakra. The five lines are in the throat, the table wind wheel, and the six lines are in the Tianmu position, and the table is the moon wheel. The man sits on the ground, and he is a single kun hexagram. In this way, the three talents of heaven, earth and man are constituted. The two parallel heaven and earth hexagrams inside the human body represent the harmony of yin and yang.

Conditions, Bigu meditation, retreat and practice. Method, let go of everything, maintain a quiet and cold state of mind, adjust the energy of the sea wheel upward, the hidden dragon rushes upward, and open the channel of the central channel. Even if you are in a state of practicing exercises all day long, step up your practice, and even be in a state of doing things at night, even if you practice excessively, it doesn't hurt. The goal is to charge up in the sun wheel, perceive the light, become larger, produce light, heat up, and repair the mani beads.

Tiangua belongs to pure yang and is heavenly virtue. The earth hexagram is pure yin, which is humane, that is, to reproduce offspring. In modern terms, it means that you are still a mortal, belonging to the earthly way, not the heavenly way, and you must first arrange your life, and when the time is ripe, then go to practice your heavenly way, that is, practice gong. If you don't practice humanity, nothing will be accomplished in the world, but you can attain the Heavenly Dao, that is, you will be cultivated. Moreover, it is a dangerous thing to store energy in the dantian for a long time. On the one hand, it will lead to an overabundance of divine consciousness (acquired consciousness, busy with mundane things), and take the place of the Buddha spirit (the true body, that is, the true master of the body), and it will be impossible to practice anymore. On the other hand, in terms of practice, it is called cultivating life without cultivating the spirit, which is like seeing things with one eye and walking on one leg.

The first type: watching the moon in the pool, two dragons playing with pearls. It is to guide the eyes of heaven to shine. The starting point of internal strength cultivation should be a level 2.5-3 energy field.

When the dantian is yangzu, it is necessary to enter the heavenly virtue in time to cultivate. Practice the second style, cross the entrance three times, practice the third style, and the dragon leaps into the abyss. The energy is further transferred from the water wheel and the sun wheel to the fire wheel to make offerings to the Buddha spirits, so that the mani beads can be produced in the heavenly eyes.

The practitioner has rushed his energy to the chakra of fire, and then he has rushed upwards to enter the chakra of wind, at which point one yin has five yang (one yin of the sea chakra provides energy and feeds the other five chakras), and the strength is insufficient. Be calm, cautious, and try to rush, but it will be harmless. In addition, don't be proud if you rush up, the road is still far away, you can't rush up, and it doesn't hurt to retreat to the water wheel. You have to jump the dragon repeatedly, rush forward with all your strength again and again, and persist in cultivating, as long as the direction is right, the water dragon will always jump up and become a fire dragon. If you are lucky, you will rush up from the ground (sea ship) like thunder. With the sound of thunder, the body is vibrating, and sometimes there is a feeling of dizziness due to thunder and lightning (Izumi, shock waves).

This step is to create the conditions for the next upstroke. The fire wheel is the seat of the Buddha's spirit, on which is the wind wheel, and below it is the sun wheel (that is, the dantian, the field is also called the field, also known as the earth wheel), so it is said: the wind and the earth hexagram. The hexagram is called Guan. This view is the Buddha's spiritual view, which means pilgrimage, and is the majesty of worshipping God. What to do? Stop looking, watch with the eyes of heaven. What to see? The hexagram says: The grand view is on the top, and the sun is in order, and the middle is looking at the world. Looking down and turning into a god, looking at the gods of the sky, and the four seasons are not distant, the saints teach with Shinto, and the world obeys.

The Grand View, the temple of the gods, is high up, in the center of the universe. The code name of Our Lady of the West King is Xun. The code name of the goddess of Xuantian is Li. The gods of heaven are the Virgin of the West and the goddess of Xuantian. What is she doing? Looking at the world, that is, the gods are watching you, blessing you with life energy, hoping that you will return to the heavenly realm when you have enough energy. The gods created the world, but let it be, only guide, and did not intervene in the world, which is the righteousness.

Practitioners look up at the spiritual light of the heavenly eye, the lower view of the sun wheel of the Dan light, but also the light of the heavenly heart, if the gods are not moving, the four seasons (four seasons) have constant, and the avenue has constant. There are two interpretations of the saint, one refers to the Yan Emperor and the Yellow Emperor, and the other refers to the saint of the Yan and Huang Emperors, that is, the Lady of the Phoenix, the ancestor of the Chinese nation. It means that the two emperors and the king of Shang Tang used the teachings of the goddess of Xuantian to calm the world, and all the tribes in the world obeyed.

The fourth type: the flying dragon is in the sky, and the clouds are chasing the moon.

When the thunder is in the sky, it is early spring and early autumn, and the yang energy rushes to the fullest, which is the best season to practice the nine yin gong. If it jumps up, it means that the fire dragon has rushed to the sky and become a heavenly dragon.

At this stage, the energy is peacefully crossed into the wind wheel. That is, the dragon enters the wind wheel. The dragon enters the wind wheel and becomes a flying dragon, and the wind wheel has entered the head from the chest, so it is said that the flying dragon is in the sky. If the energy can enter the wind chakra, that is, the head and neck, it is conducive to seeing the aura in the heavenly eye, that is, the Lord (the Allah of the body). Once this adult appears in the moon chakra, it means that the Buddha spirit has entered the right position, corresponding to the virtue of heaven and earth, and uses the great spirit to receive the energy of the heavenly heart. The sun and the moon are corresponding, then the Ming Dynasty, that is, the Mani beads are presented in the heavenly eye.

Once the Buddha spirit has obtained enough energy, the innate Buddha spirit, the acquired divine consciousness, the heavenly mind, and the heavenly gods will all correspond to it, and even the people, ghosts, and gods will correspond to it. At this point, a little true yin in the moon wheel enters the sun wheel, and a little true yang in the sun wheel enters the moon wheel. At this time, the phoenix is above, the dragon is below, and the dragon lord is the queen of heaven, leading everyone to worship the ghosts and immortals. After the title is awarded, the queen of heaven returns, and the dragon lord occupies the throne.

Practitioners, at this point, the heavenly eye appears in the western sky and the moon, and the light shines, presenting the Mani bead. The human Buddha spirit already has a divine position in the sky, but he still has to pay close attention to cultivation. At this time, one should give up doing meritorious work, obey the heavens, and prepare to enter the stage of meditation without doing anything.

Fifth style: Kanglong has regrets, and returns to the soul three times.

At this time, the dragon has rushed to the moon wheel, and a bright moon appears in the sky, but the energy has been exhausted and cannot be supplied. At this time, the kinetic power should be slowed down, the static power should be strengthened, the energy should be replenished, and the energy should be dived to the bottom of the sea, and the energy should be collected and sent to the sky to support the great spirit.

This describes the mental condition of the practitioner at this time when performing the exercises, i.e., the mental activity of manifest consciousness. If the dragon rushes again, it will be cultivated, and the manifest consciousness will be destroyed. The practitioner's divine consciousness, manifest consciousness, and subconscious mind are in fierce battle with the Buddha's spirit. Due to the fierce battle, the dragon could not rush up, and the cultivator's work stopped here. At this time, the practitioner's energy is level 4-4.2 and will be suspended forever.

This is a major hurdle for practitioners, and they often can't get through. At present, there are seven first-rate qigong masters in China, with an energy field of 4-4.1. Level 4-4.2, this is the apex energy field of national qigong practice. The highest level of qigong masters who have left the mountain is 4.1. Buddhism, several masters in the Daomen, also stopped at level 4-4.2.

Forcibly crossing this big pass, there may be three consequences, one of which is to become a superman with a level 5 to 7 energy field. Second, the Buddha spirit rushed out of the body and could not come back, leaving behind a dead body. Third, the Buddha spirit rushed out and could come back, but the actinic energy wave during the impact burned the brain cells and became a vegetative state.

The Master will not risk life and death. But as an individual, he still lingers on the world, no matter how hard life is, he has to die, and people will not regard death as home.

The reason why it was emphasized in ancient times that one must become a monk at the end of one's cultivation was mainly to solve the problem of worry.

"Yi" is based on the way of heaven, advocating the spiritual cultivation of the Buddha, and does not care whether people are dead or alive. From the perspective of the way of heaven, a person is just a carrier of life, and sooner or later he will die. Encourage the practitioner to make a decision and rush upwards, and your Buddha spirit will get the ride, that is, the car, the invisible carrier, and become the eight immortals of the earth. If you cultivate again, you will become immortals, and if you cultivate again, you will go out of the three realms for arhats, heavenly immortals, and bodhisattvas. If you decide to rush out, you will lose both your mind and your body.

But it's not that whoever wants to go this way can go like this, it's that there is a set of exercises to walk, that is, the Dafa of Nirvana. The walk mentioned in "Yi" is not the walk of the fourth-level energy field, but the walk of the seventh-level energy field, otherwise you will go to hell.

Sixth style: Kunlun through the top.

The cultivator decided to rush upward, and the dragon rushed from the moon wheel to the heavenly wheel, and rushed up to the sky, and cultivated out. What happens when you get out? At this point, you'll see that the dragons have no leader. This is the law of heaven, the Dharma realm is equal, Buddhas, Bodhisattvas, immortals, and Arhats are equal. The universe is boundless, and the universe has no beginning and no end. At this time, you (the Buddha spirit) let you wander in the heavens, and the earth let you float, as if you do not move, as if you go, as if you come. The day after tomorrow, you have finally returned to your true self, and you are not born and immortal, that is, you are permanent.