。 Xun is located in Si, so it is said that "dry into Si". It is completed, and everything is grand, Kun is separated from it, and it meets with Qian, so it is said that "heaven and earth meet also". ［4］

Xun thought that from the twelve sources of news, from Zi to Siyang Xi became "Qian", and the gossip "Hexagram Qi" said that the position was "Xun", and the noon position was "Li". "Qian" is not only completed in the "Xun", but also in the direction of the innate gossip, and then turned to leave. "Leave" noon "Ji" is born in yin, so "Kun" is out of "Leave", and meets with "Qian", Yin and Yang meet, so "the southern summer position, all things are bright." ”

The flow of yin and yang between heaven and earth is reflected in the endless growth and continuity of the qi of the universe. As Xun Note "Qian" "The beginning of the Ming Dynasty, the six Shicheng" said, "Dry starts from the hurdle and finally leaves, Kun starts from the leave and finally leaves." Those who leave the hurdles, the home of Qiankun and the house of yin and yang, so it is said, 'the end of the Ming Dynasty', and the six of them will become dry at any time. "The yin and yang of the Yi hexagram circulate and the spirit can be seen in the intersection of "Qian", "Kun", "Kan" and "Li". 

Compared with Zheng Xuan and Xun Shuang, Yu Tuo more thoroughly interprets the connotation of the yin and yang circulation of the sixty-four hexagrams. He not only interprets the hexagram and the "Yi Chuan" with the help of the "hexagram" and the image of the flow of yin and yang, but also his interpretation itself is based on a dynamic perspective, showing the purpose of Yu's "hexagram" theory, which can be described as "essence and righteousness into the spirit to be used". 

Yu Tuo interprets the generation of the image of gossip with the condition of the yin and yang of the moon body, in order to show the "Yi" Tao "the great importance of yin and yang news". ［4］

"Upload of Words", "The hanging image is as big as the sun and the moon", Yu's note:

It is said that the sun and the moon hang in the sky and become a gossip elephant. On the third day, the earthquake was out of Geng, on the eighth day, the elephant was seen in Ding, on the fifteenth, on the dry elephant Yingjia, on the seventeenth day, Xun Xiang retreated, on the twenty-third day, the Gen elephant eliminated C, on the thirtyth, the Kun elephant extinguished B, the obscure evening Shuodan, the Kan elephant flowed, the day was in the middle of the day, the elephant was separated from oneself, and the Wuji soil position was seen in the middle. The phases of the sun and the moon are bright. Therefore, "those who hang like the sun and the moon are brighter" also. ［4］

Mr. Liu Dajun pointed out that according to the order of this paragraph, drawing the gossip is called the "innate gossip direction". The Song people's "innate gossip orientation" has been around for a long time. [5]  "Innate Bagua Orientation" is deeply in line with the purpose of yin and yang, and from this, the meaning of "doing something is done in the middle of it, and giving up on leaving" is more accessible

Yu also emphasized the 12 news of "ninety-six phase change". "The Biography of the Department of Resignation": "Rigidity and softness push each other, and change is in it." "Yu Note:

It is said that there are twelve messages, and nine or six phase changes. Rigidity and softness push each other, and change occurs, so "change is in it". ［4］

Therefore, Yu's note "Da Guo" 92 "withered poplar shengji" said:

Yang in the second also, in December, in February, in February, to the rain, the withered poplar is revived. ［4］

"Da Guo" ninety-two is yang, which is equivalent to the dry ninety-two line, and the yangxi to the second is the hexagram, which is the twelfth month of the summer calendar and the second month of the Zhou calendar. The lower body of "Pro" is exchanged for the rain, and the withered poplar is reborn in the spring of February. According to Yu's meaning: the growth and decline of yin and yang in Qiankun, in general, is 12 news hexagrams, and if they are divided and dispersed, they become the remaining 52 hexagrams, 312 hexagrams. 

What's more distinctive is that Yu Shi visualizes and interprets the changes in each hexagram, and grasps the sixty-four hexagrams from a dynamic perspective, which abounds in Yu's Yi, just one example, to see it. 

"Heng Yi" said: "The sun and the moon can shine for a long time when they are in the sky, the four seasons change and can be completed for a long time, and the saint is in the way for a long time and the world is formed." Yu interprets it as:

The beginning of the movement is the sky, to the two separation of the eye, to the three kan for the month, so "the sun and the moon can shine for a long time". Spring and summer are changing, autumn and winter are changing, changing to two summers, to three into autumn, to four earthquakes in spring, to five kandong, so "four changes can be long-lasting". For the Qiankun into things also. The sage is dry, and dry is the way. At the beginning, it was correct, and the four or five were reset, and it became a set. "The main road changes, and each is life". There are two separate images, "heavy bright and beautiful", so it becomes the world. ［4］

Yu thought that all the sixty-four hexagrams were due to "Qiankun"

Tags: inspirational