Chinese Mu Sheng nodded and said, "That's right, the swordsmanship I practiced is the Dayan Swordsmanship." Su He was shocked when he heard this: "Such a coincidence, then I have to ask my brother for advice." Mu Sheng smiled: "Where, where, I see you use yarrow to drill and deduce precision, but I want to ask you for advice, so don't be modest." Su He saw that Mu Sheng said this, and it was not easy to excuse himself, so he said: "Using yarrow for divination was taught to me by the elders of my family. Mu Sheng said: "Is that the elder who is at the top of the Tai Roof?" Su He nodded, showing a nostalgic look, and sighed: "I don't know where he has gone now? ”

"Oh, is there anything special?" Mu Sheng listened with some curiosity. Su He said: "Legend has it that the growth of this yarrow can grow to more than a thousand years before it withers. At the age of 100, it will give birth to forty-nine stems, which is enough to carry the number of heaven and earth, and at the age of 500, the shape gradually becomes dry and solid, and when it is 700 years old, there are no branches and leaves, and at the age of 900, the color becomes dark purple like iron, and there is purple qi over 1,000 years old, and there is a spiritual dragon turtle lying below. Yarrow Chitose gives birth to 300 stems, and it is already old, so it knows good luck. My yarrow is a thousand-year-old yarrow stem. ”

"Ah, so precious!" Mu Sheng was taken aback when he heard this, and said, "Take it out and let me take a look." Su He smiled, and took out a yarrow from the storage ring to show Mu Sheng, Nangong Yuhuan looked back and saw the two of them talking and laughing, I don't know what they were talking about, so they asked, "What are you two discussing?" Mu Sheng raised the yarrow in his hand and said, "I'm looking at Su He's thousand-year-old yarrow." "This is good, Nangong Yuhuan pulled Lan Ying'er back from the front, and also came to see the yarrow in Mu Sheng's hand, this yarrow is really as Su He said, the whole body is dark purple, and a layer of treasure light is released on it.

Su He continued to repeat what he had just said, which aroused everyone's interest and asked one after another.

Su He said: "The "Biography of the Dictionaries" says about the Zheng Fa: "Heaven - earth two, heaven three earth four, heaven five earth six, heaven seven earth eight; ”。

What does the phrase "Heaven and Earth Two" mean? In my family tradition, it is said that in fact, heaven and earth are not mysterious, and heaven and earth are yin and yang, that is, the natural numbers are divided into two categories, the singular number is called heaven and yang, and the even number is called earth and yin.

One, three, five, seven, nine is an odd number, called the number of days. Two, four, six, eighty are even numbers, and are called land numbers. The number of days and places, odd and even, the names are different, but they are actually the same thing, and they all mean the unity of opposites.

The number to ten is full, and ten thousand is the largest, so ten is called a small profit, and ten thousand is called a big profit. Mu Sheng listened to what Su He said, and suddenly felt like an empowerment, and he was cheerful, and his previous understanding of the Da Yan swordsmanship seemed to be gradually enlightened.

This side of the mind was measured in his heart, and over there he heard Su He continue: "The number of Dayan is fifty, and there are nine out of forty. Divided into two to like two, hanging one to like three, to four to like four, to be strange to the like leap, five years old and then leap so and then hang again. The number of days is five, the number of places is five, and the five are in harmony with each other. There are five out of twenty days and thirty in the earth. Where the number of heaven and earth is fifty, there are five, so it becomes a change and ghosts and gods are also. There are six out of two hundred and ten, four out of one hundred and forty, and sixty out of three hundred, the day of the current period. The strategy of the two articles is 1,520, when the number of all things is also. Therefore, the four camps become easy, eight out of ten changes become hexagrams, gossip and small successes, lead and extend, touch the class and grow, and the world's ability is complete." Several people present had also heard this passage, whether it was the Nine Palace Yuhuan Method practiced by Nangong Yuhuan or the formation cultivated by Wu Fa, even Lan Ying'er had not practiced these, but she had also understood it as a classic, not to mention Mu Sheng.

But the deeper meaning of this passage is not very clear. Su He continued: "

"The number of days is five, the number of places is five, and the five are in harmony with each other",

"Day five" is the five numbers of one, three, five, seven and nine.

"The number of the land is five" is the number of two, four, six, eighty, and five. That is, five odd numbers and five even numbers within ten.

The five are one and two, three and four, five and six, seven and eight, and nine and ten.

"Each has a combination" means that the sum of the five days is equal to twenty-five, the sum of the five numbers of the earth is equal to thirty, and the sum of twenty-five and thirty is equal to fifty-five.

Here it is

"There are five out of fifty in the number of heaven and earth." The ever-changing and mysterious nature of Yi is produced by the change of five out of fifty combined with five days and five places.

The variation of "five out of fifty" produces seven**six or four numbers. The change of seven ** six produces a hexagram, and the hexagram is composed of a hexagram.

so-called

"Changing and acting ghosts" refers to this. The method of Yi begins with the number of heaven and earth. The so-called number of the Great Yan is the sum of the ten numbers of heaven and earth from one to ten.

"The Biography of the System" says

"The number of Dayan is fifty", in fact, it should be

"Five out of fifty". The ancient book was taken off

The word "five". Later generations did not notice it and made various explanations. This is mentioned in my family tradition. When Su He said this, not only Mu Sheng was amazed, but even Nangong Yuhuan and Wu Fa shouted that it was like this, and for a while, everyone had the feeling of listening to Jun's words and reading ten years of books.

Mu Sheng tilted his head and thought for a while, "Since you said that the number of Dayan is five out of fifty, then when you were divining just now, shouldn't you take fifty-five yarrows? Why do you still take out fifty and remove one?" Su He said with a smile: "I didn't expect you to observe so carefully, brother, the number of Dayan is five out of fifty, it is a natural number, and the method is artificial." The use of forty-nine yarrow is because the use of forty-nine can get seven **six, and seven **six can be formed in order to form a hexagram. You don't need fifty-five yarrows, because fifty-five can't get seven ** six, and you can't get seven ** six to form a hexagram. Nangong Yuhuan suddenly said: "Then I see what does it mean for you to take out one of the yarrow in your two hands?" Su He said: "Take out one from the yarrow divided into two parts, put it aside, and form three parts, which symbolizes the three talents of heaven, earth and man." The previous two parts of yarrow are like the two instruments of heaven and earth, and when one is taken out, there is a human being between heaven and earth. People are between heaven and earth, people can visit heaven and earth, and people and heaven and earth ginseng, this is the meaning. After Su He finished speaking, the five of them exchanged with each other for a while, and before they knew it was getting late, Wu Fa said: "Suddenly changed the direction, and fought with the sea dragonfly and the sea toad for so two, it seems that we will not be able to catch up with Longbo Island tonight." "Cat flutter Chinese