Chapter 1: Yin and Yang of the Void

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All things in heaven and earth are transformed into images, and the form has shadows, and the images are colored, and the sky is like a dome, hanging down to the earth, and the name is covered, and the sky is covered by the void spirit, and the large pieces are contained in the sky. Pen "Fun" Pavilion www.biquge.info

For example, Yin and Yang are born in Tai Chi, Tai Chi, chaotic also, congenital and earthly, there is no other, and there is no other, and the name is pure.

The appearance of pure one, the image has no image, the number is big, the elephant is invisible, and the shape is born in the formless, the pure one is formless, it is invisible, the invisible is the spirit, the spirit is reborn, the rushing and vivid, the spirit is yang, the germination is yin, and it is born in Taiji, it is Taijizi, so it is called the sun and the yin.

The sun is void and formless, the vastness and purity are both great, full of too void, too yin sprouts and has quality, the quality is condensed and transformed by the void spirit, the non-quality is all over the void and contains the spirit, and the spirit of the quality is the same as the void and the void.

The sun has no quality and is condensed by the essence of the yin to condense its spirit, which is the essence of the sun, and the sun is also condensed into a large piece by the sun's spiritual energy.

The Taiyin Void Spirit, also all over the pure one, and the shape of the large piece is compared to the pure one, such as the dust and the large block, the sun void spirit, the sun has been, the compound moon essence, the sun essence contains yin, so it is born from the sun, so it is called less yang, and the moon essence contains yang spirit, so it is called less yin.

Since the incarnation of the sun and the moon, following the principle of yin and yang rise and fall and the change of day and night, a large piece of condensation of the yang spirit and the upper and lower directions, its impulsive qi is turned into the wind, blowing on the ground, the circumference is unhindered, called the heavens, covered by the wind, called the earth.

The wind blows, the spirituality sprouts, all things are transformed, living things are born, between heaven and earth, born in ten thousand kinds, among all kinds, the human body is imprinted according to the principle of heaven and earth, it is called the son of heaven and earth, and it is respected by all the people in the world, hence the name, the sky is great, the earth is great, and the people are also great.

Man is inferior to the earth, based on the earth, and is burdened by it, so he is humble to the earth, and the heaven and the earth are covered by man, and man is always between heaven and earth, and the son of heaven and earth is the law of heaven and geography.

There is the sky, the sky is far away, people can't reach, go to the far ground, see it as if the darkness is green, the sky is invisible, there are no colors, beyond the sky, there is the sun and the moon, hanging too empty.

The sun has yin, the top of the earth is the anode, the middle of the night is the bottom, called the cathode, if you see the name of the day, the day goes to the name of the night, the cathode of the day, the light does not appear, as for the yangping, reproduce the place where the yang spirit rushes to sprout, this name is the beginning of the day, the beginning of the day is rising, the name is the sun, there is no above, the name is the anode, since then the sun falls, the name is sunset, the anode is in the middle of the day, called the middle of the day.

One of the days, the rise and fall of yin and yang, then the sun is up and down, and day and night, one of the moons, the rise and fall of yin and yang, then the moon lacks the full moon, one of the moons, the essence of the sun, every day gets twenty-four minutes of sun and yang spirit, and the moon increases by twenty-four minutes of yang spirit light every day, fifteenth, the sun and the moon are opposite, called the full moon, also known as the anode of the moon, and at the full moon the current moon is missing, the daily lack of twenty-four minutes of yang spirit bright light, the fifteenth day is blind, such as the cathode of the moon, a yin and a yang come and go, called the moon phase full, also known as the full moon.

Under the firmament, living beings and the like work and rest according to the changes of the sun and moon, yin and yang, and the yin and yang spiritual qualities of the living beings themselves are also in line with the changes of yin and yang of heaven and earth, so that all things rise and fall with the changes of yin and yang, and also live and die with the rise and fall of yin and yang.

The shape of the sun and the moon, according to the image of the sun and the moon on the large piece of its qi, there is an image and reproduces the color and shadow, called the sun and the moon, the sun and the moon care about the void, the name is less yang and less yin, according to the world, in the large piece of the world name sun is too yin, and its weather is according to the world and reconciles the yin and yang of the world.

The rise and fall of the sun, the position of the earth and the sky, the coming and going of the sun, the four directions, the four directions, the four directions, the vertical and horizontal, the four directions, the staggered, the nine palaces, the upper and lower universes, the ten directions.

From the middle palace, as for the eight directions, there is no difference in the position, the ground is the square, the four directions of the square, the eight poles of the staggered, the beginning of the east day, the name is out, the west is not the day, the name is in, the south is the pole, the name is the top, the north is ambiguous, the name is in.

At the beginning of the rise, the name is prosperous, the prosperity and decline, the name is falling, falling into ambiguity, and then deep ambiguity, ambiguity and re-germination, germination and impulsiveness, moving and coming back, in and out.

The earth is divided, yin and yang are equal, for one day, in the morning and dusk, for the year, in the spring and autumn, the year has two poles, called cold and summer, called winter and summer, according to the day, the day and night poles, the earth is also divided, in the east and west, the earth has two poles, in the north and south.

The ecliptic and the sun, equal and opposite, the sky collapses in the northwest, the earth sinks in the southeast, and the axis of the earth is deviated for twenty-four minutes, so the southeast is low and the northwest is convex, and people make sundials, like the law on the ground, and tilt on the ground, and also deviate twenty-four minutes to respond to the image of the sun and the moon.

The earth is divided into eight directions in nine houses, and the four hours are determined by the four directions, and the day and night are divided into equal parts, and the four hours of the day should be four hours of the year, and the middle of the year is one time, and the moon is full of three degrees, and at the four hours of the year, and the twelve degrees are repeated, and the time of the day is divided into twelve.

The wax and void of the moon, a loss and a circle, full of thirty days, the fifteenth quarter of the first quarter, the fifteenth of the lower quarter, the yang gradually increases and brightens, called the yang back, the light gradually loses and darkens, the name is the yin back, the masculine warm, hot, the feminine cold, cold.

The yang of the moon returns, the human body is also the yang return, the yin of the moon, the human body is also the yin return, the day of the day, the yang veins of the human body are also prosperous, the day and the night travel, the yin veins of the human body are prosperous, and the yin and yang of the human body move with the yin and yang of the sun and the moon.

In the yang of the moon, every day, it is also the yang of the yang return, and in each day, there is the yang of the yang back of the yang and the yang of the yang is declining, and in the yin of the moon, every night, it is the yin of the yang return, and every night, there is the yin of the yang back in the yin of the yang back and the yin is in decline, and the yin of the moon returns to the sun, and the same is true.

The journey of the sun and the moon, there is yang in the yin, there is yin in the yang, the yin and yang of the human law depends on the number of techniques, the square circle of heaven and earth, the circumference of the sun and the moon, so there is a degree of engraving.

From the empty to the ground, from the middle palace based on the far to look at the end of the world, as far as the eye can see, see the same amount, so feel the sky like a round cover and feel the ground is like a square, so criss-cross for the mark, mark in the square, around and draw the ground, see the name of the circle, so set the sky for the circle, say that the ground is the square, the instrument of the rules, is born for it.

Man uses a scale to measure all things, so he determines the name of it, observes astronomy and observes geography, so the way of change is established.

The top and bottom of the large piece of the husband, called heaven and earth, the emptiness of the sky, the eight winds and swept in the unhindered, looking at the large piece of heaven and earth, it seems that the pill egg, the human dwelling in the egg, breathing essence, and the spirit of heaven and earth interact, so it is said that the human body has a spirit and wonderful, and the magic is through creation.

The wonder of creation, Tai Chi gives birth to two sons, the sun is too yin, the sun gives birth to the name of the sun, the sun gives birth to the name of the child, the sun and the moon and the stars are hung in the void, and the large pieces are also hung in the void, the appearance of the universe is like a chicken egg, and the change of yin and yang is like a hanging elephant.

The big valley of the void, fill in the big block, the big block and the sun and the moon have the stars, the big man, the stars he sees, are nothing more than the sun, moon and stars shine on the weather of the big block, all things are born with the breath of the sun, moon and stars, born with the spirit, the spirit and move, the movement is changing, the change is changing, and the transformation is through the principle of creation, so it is said that man and heaven and earth are also great.

A large block is formed by the breath of the Taiyin and Yang spirits, and all things are destined by the condensation of the spirit of the Taiyin and the Sun.

Therefore, ginseng is the root of yin and yang, and the spirituality of pure oneness is seen, and the image of the image without image, the form of the formless, the sea is the king of the great valley, the void is the endless abyss, the large piece is still like a fine dust in it, and the one who takes the void as the valley contains all the heaven and earth.

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