Yu Zi thinks that in the present heart, as for the past, there are many contempts, the real cause is ignorance, the crime is touched, willing to repent in the future, no longer violated, also in the heart, the past and present, there is still anger, the real cause is ignorance, the crime is committed in the future, willing to repent in the back, no longer make mistakes, often think of this heart, the past and present, there are really greed, the fate is ignorance, as for the foolishness, with the foolish heart, the appearance of the six dusts, insight into the world, and the insight is small, and with self-grasping, selfish thinking, thinking that what you see, everything is real, if it is the three poisons, it is still harmful to the body and mind, now confess the past, regret the future, and no longer make mistakes. Pen ~ fun ~ pavilion www.biquge.info

Nowadays, with the naked eye, the crudeness has been extreme, a hundred steps away, the face of the person is not distinguished, in the body and mind, there are many diseases, and the short-term knowledge is the most important, why is it so? The short-term knowledge and selfish recognition, the truth is not true, the name is to recognize the false as the true, it is for ignorance and foolishness, with a foolish heart, the selfishness is increased, so greed, anger, contempt, and so on are gradually born, and then the three poisons are reborn.

If you take the long-lasting years of recuperation, if you start to see with ignorance and ignorance, you will inevitably be selfish, self-conscious, contemptuous, contemptuous, reluctant, resentful, resurgent, tossing and turning, ruining your practice, recovering your past greed, returning to the past with the three poisons, and gradually retreating.

Even if you have attained enlightenment, even if you have attained liberation, even if you have attained liberation, even if you have attained liberation of mind, or liberation of wisdom, even if you have attained such attainment, you should also follow the precepts, and in all the samadhi, although you have attained freedom, and in the wonderful mind, it is rare to have enlightenment, and although you have attained enlightenment, you may not retreat, and you should be cautious at all times and in all places, and in this wonderful mind, you should be cautious in observing the wisdom mind, the wisdom mind, the knowing mind, the liberating mind, the immeasurable mind, the awareness mind, the contemplative mind, and so on.

In the mind of the mind, when we observe the gross wisdom, the middle wisdom, the fine wisdom, the subtle wisdom, the pre-wisdom, the middle wisdom, the posterior wisdom, the missing wisdom and the non-missing wisdom, the missing wisdom must observe the six consciousnesses, the self-wisdom, the non-self wisdom, the non-self wisdom, the liberated mind, and the non-liberating mind.

In the mind of wisdom, when we observe the coarse wisdom, the middle wisdom, the fine wisdom, the subtle wisdom, the preceding wisdom, the middle wisdom, the latter wisdom, the wisdom of the appearance, the wisdom of nature, the wisdom of liberation, the wisdom of liberation, and the perception of wisdom, if it is all wisdom minds, there are differences in thickness before and after, in one thing, there are certain things, in one phase, there are certain aspects, natures, and cognitions.

There are front and back, depth, thickness, and severity, and the same is true of the contemplative mind, immeasurable mind, etc., and there are thick and shallow depths, and in the liberated mind, there are liberating cognitive differences, and in the perceptual mind, there are all intellectual differences, and there are two kinds of perception, inner perception and outer knowledge.

The so-called liberation samadhi, leaky samadhi, wonderful freedom samadhi, immeasurable meaning samadhi, divine foot samadhi, heart samadhi, power samadhi, contemplative samadhi, wisdom samadhi, all kinds of samadhi, endless, all kinds of samadhi, each shining into the world and outside, according to the fate, random name, each realm, each has its own name.

For example, in space, there are hundreds of thousands of stars shattered into dust, and if in the space realm, hundreds of thousands of worlds, all kinds of things, all kinds of dharmas, all kinds of beings, All kinds of world shapes.

For example, the holy liberated beings, or the wise ones who have attained fate, all remember the past with divine power, and if they relive the things they have seen, all kinds of births, all kinds of deaths, all kinds of loves, all kinds of resentments, all kinds of feelings, all kinds of meanings, all kinds of cognitions, all kinds of natures, all kinds of worlds, all kinds of names, all kinds of castes, all kinds of beginnings, all kinds of deaths, all kinds of happiness, all kinds of suffering, all kinds of pasts, all kinds of past, all kinds of things are not known, although the past life and death are far away, although the past world has been destroyed, and now it is contemplated, like those who have not died and have not been destroyed.

As for the sea of consciousness, it is said that what has been born can never be destroyed, and what has been done cannot be changed, and it has been reincarnated for a long time, and since the first life of all beings, they have been born according to their conscious minds, and they have done their own karma, whether good or evil, advancing or retreating, in the life and death of the world, at any time and anywhere, all in the wonderful samadhi, and there is no time to leave.

In the past one or second life, or even hundreds of thousands of lifetimes, either they have cultivated or have not cultivated, or have been enlightened, or have not been enlightened, or have been enlightened, or have not attained enlightenment, or have attained the Tao, or have attained the Tao, or have not attained the Tao, in the six realms, each of them has consciousness, consciousness gives birth to the mind, and it is called me, one mind and one realm, one realm and many realms, in its lifetime, there are all kinds of states of mind, and there are all kinds of emotional realms in one state of mind, and it has come for a long time, and all kinds of minds, and the realms that have been obtained, and when they have attained fate in the next life, in the samadhi of memory, each one is completed, and the realm of consciousness.

The six physiognomys, long and short, are as big as Sumeru, hundreds of thousands of miles, as small as nothing, hidden in the dust, such as a very large body, such as a very small body, in its theory of mind, there is no difference in equality.

The body that is born has five kinds of supernatural powers, or there are two or three, or there are no supernatural powers, or the large body has the percussions, or the small body has the transience, or the body has the form, or the body has no color, or the body is the nature, or the temperament, or the spiritual nature, or the cognition, or there are six roots, or there are five roots, or three or four, or only one, if all kinds of karmic bodies are born with the feelings, their similar divinity, gathering the mind to generate knowledge, and knowing the mind as the mind.

The divinity is in the body, combined into the root nature, each according to its nature to give birth to love and hate, the body and mind touch, the consciousness is born, happiness gives birth to love, disgust is hate, unhappy and not tired, use it according to the feelings, all beings and the like, the root nature is different, they live in the same world, they are subject to the same world, and the feelings they give birth to are different according to their root nature.

Life has eyes, sees the world, knows black and white names, is full of colors, each insight, memory into thinking, then into consciousness, each according to practice, habits are born, is therefore a fall, habits gradually become, a lifetime of habits, passed on for a long time, the nature of great habits, in a hundred thousand lives, indelible, small habits, a hundred days to remove the purification, if the body is wise, conscious habits, the blessing is very heavy, very difficult and rare.

If a person who has no eyes, since he was born, has not seen all colors, although his eyes are dark, but he does not know the name of the color of black, even if he hears it repeatedly, and there is no incomparable amount, his consciousness is light in the name of light and color, and his eye perception habits are slight, and he has little fumigation, although he has six roots, and the six roots are incomplete, so he is not a perfect person, and as for the deaf and dumb people, the root of the ears and tongue, and the knowledge is also light, so the karma of the ears and mouths cannot be artificial, they are all related to the antecedents, and they are all hard karma, so in this life, they cannot do this as a thing, although they are exempted from the delusional karma of the ears and mouths, it is difficult to act the good habits of the ears and mouths.

The roots of the body are numb, do not feel hot and cold, if it is hard karma, not for the perfection of people, the blessings of life are sufficient, the six roots are all spiritual, although everyone has enough six roots, and they also live in this world, and their eyes, mouth, tongue, body and mind, and the karma they have done are completely different, all of them have been karmic habits in the past, and they are passed on to the present, and the habits are hundreds of thousands, light or heavy, if they are born, the six roots are not spiritual, if they resume cultivation, they are not equal to wisdom, this is the karma of the body, and the habits are complicated.

For example, if there are people who are clever and accustomed to it, so they make good use of the organs, they are clever and clever, and they can do it well, and they also have the habit of human karma, and they are born to be happy, and they are good at cultivating virtue, but as for the world, they are not happy to do it, or there are people who are in the middle of the way, and they do not leave the world, nor do they abandon the way, and all people are born to pass on the habits of the previous karma, and as for this life, they are combined into one nature, so there are often reversals.

It is not the person's self-desire that is reversed, the karma of the other person in the past life is complicated, the two tongues are false, the birth is unbelievable, the clever speech, the nature is suspicious, the heart and mouth are different, the body, the mind, the opposite, the good habits and bad habits, the sense of karma, the bad habits, and the karma, as for the harmony, the new life has sex, the big habit is determined, the small habit is sexual, the hundred thousand habits are combined, the root is divinity, and the name is mottled.

For example, some people have eye virtue, the light one sees the color, the middle one sees the vision, the heavy one sees the perspective, or has the spiritual eye, the light one sees the essence, the middle one sees the spirit, the heavy one views the world, or has the mental virtue, the shallow one empathizes, the middle one peeps, the deep one perceives, or has the ear virtue, the light one distinguishes the fine sound, the middle one knows a hundred thousand micro sounds, and the heavy one looks at the silent voice.

If it is a human being, born with supernatural powers, but none of them are holy, in its root nature, the past merit divinity is passed on to this body and ears, and in this life, that is, this body is important, the past is immutable, the future is determined in the present, so the present is important, the fate of life, that is, in the present mastery, where the future life should flow, what destiny should be, what opportunity should there be, all of which are the actions of this life.

Ode:

Born male or female, slender or fat and thin, what is the skin color of the minions, etc., and the weight of hair color is all life,

The depth of the pupils or white blue, the size and orientation of the facial features, the amount of hands and feet, the amount of waist and legs, the amount of flesh and blood,

and even the direction of the viscera, the weight of the five qi or profit and loss, the depth of the six roots and the combination, and the root body organs are also different.

A few minutes of food is full, a few years of qi and liquid are thirsty, how many years of essence and qi are scattered, and a few minutes of life is short,

How much suffering can the spirit suffer, how much ecstasy and madness its heart, how much thinking is different from the length of wisdom, how many years the heart is moving,

If you are happy and in love, or if you are cheerful in the face of suffering, if you see the heart of the Taoist, or when you speak,

The length of breath and the destiny of heaven, how many hours of Yuan Yang disperse, if everything has a cause, the past generations of karma have been accustomed.

For example, if a student has been studying for ten years, some people have never succeeded, some people have never succeeded, and some people have gained a little, all of which are different in their root components.

Another example is the cultivation of the Tao, for 30 years of initiation, some people have achieved great success, some people have achieved medium success, some people have achieved small success, some people have not succeeded, some people have made progress, some people have slack, some have retreated, some have gone from good to evil, and some have gone from evil to right.

For example, when a person dies in the world, a wisp of essence contained in the flesh and bones, there is knowledge information in the essence, which carries its faith and breath, and it is the place where the deceased is buried after death, but there is a wisp of its essence that is always there.

Looking at this world, there are few people who do not realize the soul after death, but the rough psychic, with rough spiritual eyes, see the complexion, into the consciousness, the ignorant people, think that they see ghosts and spirits, they are not spirits, essence only, if you look at it with the naked eye, then you will not be able to see, their information, not the yin spirit, is really a wisp of essence, where the flesh and bones, he is here, although it does not hurt people, it is also yin.

There are also spiritual eyes, not only can see the information, but also can see the yin spirit, and the yin spirit is the essence of life, the information of the person, can not be separated from the flesh and bones, because of the earth qi and exist, if the earth qi is scattered, the breath is extinguished, the information person, if the husband library, the psychic can read its memory, self-perception for communication, but what heard can not be believed, such as a stone statue, there are other outsiders to draw their body, and there are birds and beasts dung their body, information is the essence also, such as a mirror, what you see and what you have experienced can be contained, and the information psychic, what you see is not only their life consciousness, but also different from the contamination of foreign information.

Although the psychic person is spiritual, and it is difficult to understand the truth, his essence information also has a lifespan, although it is not a ghost, it is also a spiritual thing, such as the beautiful jade in the world, although it is not a god, but spiritual, so the psychic should not be fascinated in the spiritual illusion, relatively speaking, the yin spirit is a ghost, has a self-conscious heart, belongs to the six sentient beings, the spirit and ghost dwell, in the heaven and earth spirit world, people are also here, close to the yang world, ghosts live in the yin, or live in the bardo, or there are gods, fairies, then live in the yang spirit world.

A piece of the earth, the sojourn of all living beings, a large piece has essence, which is difficult to see by human flesh, and elves and the like, live in it, and people also have souls.

In the realm of essence, a large piece is really its body, and often ghosts are born in the essence realm with karma, only the ghosts of practice, spirituality is sufficient, and they can travel all over the world in the essence realm, and they can not live in the yang spirit realm, in addition to virtue, they must also belong to the essence and qi, and they are the great wise people of the ghosts, who practice hard, and also hold the heart and practice wisdom, and in their realm, they also have the heart precepts, and they can be determined by the precepts, and open their own wisdom, so they each follow their own laws and practice enlightenment.

The death of a person, in the seventy-seven days, in the afterlife with the sense of karma, most of them are not ghosts, beasts and the like, and the same is true, in the body of animals, there are spiritual and wise people, the mind germinates, the self is aware, can learn knowledge, there are shame and practice things, their souls and souls increase, if they do not cultivate the law of life, and the soul survives at the end of their lives, they are spirits, they are also ghosts of the pure spirit, if they are born with the root nature of good virtue, or can be born in people, or can live in the yin and yang world, know good and evil, distinguish between right and wrong, know the etiquette and law, understand practice, in the animal body, spirit and ghost body, it is also rare.

His essence realm is also a world, if the psychic opens his eyes, he can also see the palaces and pavilions, mountains, rivers and plants, birds and beasts flying around, their world images, the essence of the illusion, such as mirages, there are also human figures, and even those who have holy images, there are earth, there are also sky, there are also heavenly scenes, but their images are all weather, not the five bodies can touch, psychic people can see, can not touch the body, if you want to enter the essence of the world for things, then you must be led into the essence of the soul and the god body.

If it is the realm of essence, in the view of the psychic, there are all kinds of different shapes and colors, the coarse observer sees more color and less light, and the fine viewer has a clear light, and there are also various realms, such as the amount of time and space, and it is not equal, in the far-reaching realm, the amount of time is different from the world, one day, or one year, or ten years, or a hundred thousand years, if it is the realm, it is also mixed with the essence of the world, all sentient beings feel karma and shake the spirit of the world, and they are born by induction, and there are many sentient beings, and they are born by feeling, whether they suffer or not, and even how much, each depends on the amount of karma.

As for the earthly earth, in space, in the past, present, and those who have experienced it, there is information remaining, although the world can be destroyed, the essence can be destroyed, and even the space can be destroyed, and the void spirit is not extinguished, if the great practitioner looks at the life span of space with the eyes of the Tao, then he knows how many worlds in the past space have risen and perished, what is the image of their world, in that world, the categories of living beings, and even human beings, the causes of birth and death.

However, this earth, in space, here the empty boundary, the amount of time is like this, the past few years, the amount of time is short and long, and it is different from the present, it is so in space, all small empty realms, each has a lifespan, and it also increases and decreases according to karma, people look at the earth, vast and boundless, Taoist view of the earth, if the dust hangs, all the stars in the space are dust, a galaxy boundary, for a grain of sand, if it is a grain of sand, hundreds of billions of endless.

If it is the space sand world, each has its own essence, such as a human body, 80,000 pores, one hole and one hair, each is a small world, 80,000 holes, each into a essence world, in its boundary, the hair is Sumeru, and into the world, outside the hair end, there is the spirit of the body, one inch around the body, into a gas world, outside this world, two feet four inches, complex into a world, outside this world, six feet four inches, there is a world, three zhang, there is a world, as far as ten zhang, there is also a gas world, a hundred zhang thousands of zhang, each has a boundary, all over the earth, there is also a realm, so far has been returned, the human body and qi world, but the earth。

If it is called the difference in the amount of the essence of a person's body, if it is known, hundreds of millions of people in the world gather together, each of them has the same and other earth spirit realm, each person has a body, and there are no obstacles, and then he should know that the earth is in space, and it is also like a human body and a hair, and the world is outside, and the amount is equal to space.

Above the human body, there are 80,000 pores, and its essence, the subtle boundary, there are hundreds of billions, each essence, each covering the earth, in space, there are also hundreds of billions of earth worlds, each earth is like human pores, do not interfere with each other, from Sumeru, as for the top of the desire realm, each of them is boundary, as for the Brahman world, there is no interference, then it is like the human body ten zhang essence realm, there is a far-reaching realm, the human realm, the same is true, the world, the same reason.

If there is a great immortal, the essence of the world, the essence of the world, there is also a lifespan, the so-called heaven and earth breath for a year, the heaven and earth breathe for a year, there should also be all changes, in a year, there are spring, summer, autumn and winter, and in the space world, there is also a long summer, there is a long autumn, there is a long winter, there is a spring and less winter, there is more summer and less spring, there is more autumn and less summer, such as the theory, in space, the essence of the air rotation, there are also many changes.

There are great immortals, looking at the void with the eyes of heaven, looking at the outer earth, among which sentient beings, dragons, gods and ghosts, and human beings, in the great sea, the dragon fish procession, in the southeast and northwest of the Kanren world, up and down in the ten directions, looking at all kinds of worlds, Mount Meru, etc., the abbot world, the world of ten directions and hundreds of billions of worlds, each world, the transit in space, each has the realm of essence, there is the yin and yang spirit realm, the realm of the caves and heavens, the change of the breath of heaven and earth, or a change in hundreds of years, or a turn in thousands of years, or a round in ten thousand years, or a week in a hundred thousand years, or once in a million years, or a reversal in ten years, or a lifetime of one catastrophe, or ten catastrophes and a lifetime of destruction, or a hundred catastrophes of immortality, or thousands of catastrophes, and eternal destruction。

There are great immortals, with wonderful heart samadhi, with wonderful heavenly eyes, from this earth, all over the void, in their vision to see hundreds of billions of worlds in the tossing and turning, with the birth and extinction, the essence of the air circulation, space life, hundreds of billions of worlds, lightning and light quickly extinguished, outside the desire world, the cycle of destruction and destruction, the world has been extinguished, when the world is extinguished, the space still exists, retrospectively, it is to see the other world, the world seen, into the dwelling and the destruction of the destruction, in which the information, tossing and turning.

Hundreds of billions of worlds are extinguished, hundreds of billions of worlds are born, the void is the standard, the reincarnation is born and destroyed, the essence of the void spirit, the breath of the void spirit, with the karma of all beings, gather in response to the senses, gather into a boundary, or gather with water, create the world with wind, or gather with the wind, accumulate water into a boundary, or create the world with essence and light, or condense the world with essence, or with spiritual breath, feel the world, or form a boundary with spirituality, merge with qi, or cast with spiritual quality, wind breath, or with wonderful sounds, influence, spiritual breath flows, spiritual hub, all living beings have common karma, and move and regenerate.

Within the poor tribulation, at the end of the first tribulation, the world has become complete, tossing and turning, all sentient beings turn down, reincarnate in the upper life, many people, those who leave the world, the rain droplets in the sky, such as the following life, the earth turns the world upside down, all have to be born, thousands of calamities, few departures, such as the spring thunder from the earth into the sky, the world's laws, the flow of good and evil, the fragrance, filth, all living beings gather, the beginning of the world, such as the spring day, all living beings descend, have a long life, good causes are thick, there are many people and few ghosts, and those who can attain the Tao are as many as cow hairs.

In the world calamity, such as the hot summer, there is a lot of heat in the hearts of all living beings, and when this is the case, the world is noisy, it seems to be colorful, and it is far from the good way, and at this time, all those who have attained the Tao are not few.

The world is ruined, such as the early autumn, the land is planted and the fruit is harvested, the fruit is gone, the one who cannot die, the tossing and turning into the winter, the ground is full of water and ice, the essence is sealed, there is white and no green, this catastrophe is enlightened, and the snow and plum are red.

In a world calamity, there is life and death, there is also no birth and death, sometimes the amount increases and decreases, and there is no increase or decrease, all according to the karmic sense of sentient beings, the changes of the spring and autumn of the world, and the karma of sentient beings, although the world has a festival of birth and death, and its lifespan, there is also an increase or decrease, or there is a world life of tens of billions, if the sentient beings in the tribulation use supernatural powers, tossing and destroying, the essence of the world breathes, and turns into a disease, when this life, the amount of time flows, times hundreds of thousands, if its sentient beings, settle down, the essence of the world, for peace, heaven and earth breathe, become spring rest.

The earth of the world can become a poisonous land for the bad karma of all sentient beings, and because of the good karma of all sentient beings, the abbot for a long time, although there are springs, summers, autumns and winters, and this earth is not bad, only the short and long length of the essence and breathing, if it is the world, the world and the earth, for a long time it is not bad, or there is a world, all beings feel that the karma is clean, they can get Changchun without three seasons, or there is a world, and the karma is slightly purified, although there is spring and summer, but there is no autumn and winter, or there is a world, it is also clean, spring, summer, autumn and winter, the essence is circulating, the world is safe, all beings live for a long time, and the heart is more peaceful and hidden.

If it is a vast world, there are all kinds of birth and death, there are all kinds of world information in space, it is not a wonderful samadhi, it cannot be observed, it is not a wonderful heavenly eye, it cannot be traced, the great world, in the void, in the void, there is space, within the space, each world, each has a void, the world is destroyed, the world is immortal, the void is immortal, the space is extinguished, the void is immortal, the human body is dead, the mind is immortal, since the first life, all the experiences of the mind, there is nothing that can be destroyed or destroyed.

Within the void, the world, the tossing and turning, the people who come out of the world, also form their own boundaries, temporarily return to the selfless, and wait for the void to live, if there is no wonderful mind samadhi, no wonderful heavenly eyes, then they cannot see the abbot of the realm of the void.

As for the long time, the sense of karma occurs, and the saints of their own position also enter the world, and the cultivation is carried out, and the proof of no way of life, the unconscious ground, the circle becomes a wonderful path, and the eternal turn is extinguished.

For example, the spirits and ghosts in the world can see the relics of the immortals and cultivators in the past, and the self-transformed image may have a cause, and they will be born with the information of the sages and sages, or they will be born with the relics of the immortals, and they will not know this, so their names are mostly the same as those of the sages.

There are also two ways for people in the world to worship the sages, so they become their images, and they have two ways, one is to respect and love the sages, so they become the appearance of the sages, and they are also respectful, and the other is to covet the high name of the sages, pretend to be sages, and confuse the world.

In the realm of essence, the distinction between yin and yang is equal to the realm of yin and yang and the realm of super yin and yang, the realm of yin and yang, not entering yin and yang, the yin and yang realm of the name, the yin and yang realm of the name, the too void of the name, the realm of essence, the coarse one is yin, the thin one is yang, the coarse one is below, and the fine one is above.

Within the netherworld, there is still a coarse yin, which is the turbidity realm, and there is also a fine yin, which belongs to the pure realm, and the turbidity realm is inferior, with a lot of filth, or a lot of suffering, and the pure realm is pure, and there is a lot of peace and quiet, or how happy, if it is the yin realm, there are these two categories.

In the so-called yang realm, there are also two categories, the fine is slightly coarse, the sex is unclean, it is in the yang realm turbidity, the fine is clear, the sex is clear, it is in the yang realm pure, and the yin and yang realm, and the yin and yang realm, and the yin and yang realms, is the difference between the realm, there is no substance, not like the earth, divided into Kyushu, their spiritual realm, the subtlety is also the same body, not the same thing.

For example, there are all kinds of realms, all kinds of worlds, all kinds of things, all kinds of forms, all kinds of shadows, all kinds of disturbances, all kinds of information, lack of eyes, lack of truth, many realms, many supernatural powers, all realms, all realms, and no full form.

Ode:

Wonderful mind samadhi, wonderful observation of wisdom, all kinds of realms, all kinds of karma,

In this wonderful mind, the samadhi realm is heavy, and in the world of hundreds of billions, all living beings continue to live and die.

There are many samadhi lands, and all kinds of different categories, such as the great thousand worlds, the synthesis of all realms,

In the world of co-karmic existence, all beings enter into dreams, enter this world according to fate, long dreams or short dreams,

I have been used to reincarnation for a long time, my delusions are in my heart, my delusions are moving, and the world is endless.

Tossing and turning the world to live, the world is extinguished, the number of life and death is uncentered, and there is no difference between sentient beings,

The body is like the peak of Sumeru, or like the dust, and there is no difference between their minds,

The supernatural power of the big body, or the complex of the small body, the same realm, the same view is no different,

Either for the king of the wheel or for the beasts, their minds are pure and undifferentiated,

It may be in the form of a man or a woman, and there is no difference in their wisdom, or in their causes,

Or for the rich and noble, or for the beggar body, the six consciousness minds, there is no difference in perception,

Love, hate, family and hatred, joy and sorrow, enlightenment or non-enlightenment, there is no difference in temperament,

All things of life and death, obsessed with the heart, long fall into the dream of life and death, there is no difference in the law,

The heart is open and awake, the mind is self-relieved, the conscious heart is the same, and there is no difference in the wonderful heart.

If one examines oneself on the mistakes of the past, ignores oneself and does not see the subtleties, is self-righteous, makes many mistakes in the forbidden precepts, suffers from the three poisons, how can one complain, and if one thinks about forgetting everything, living in ignorance, knowing that one is slack, often wandering, if you advance, you will be ignorant, and if you retreat, you will be miserable in your body and mind, so you will always be in a state of ignorance, in everything, without distinguishing between reality and fiction, in the conscious mind, nor discerning, with nowhere to go, without choice, and so on, temporarily delusional, with delusional mind, with selfishness, happiness with pleasure, suffering with suffering, vast life, or so。

Always look at the past, look at the present, look at the future, have wishes and no wishes, all from delusion, go to go, come to come, I am in the present, delusional three lives, from beginningless, to beginningless, I am ignorant, ignorant people, self-delusional, self-thinking about life and death, delusional, and go with fate.

It is recorded on the sixth day of the third month of the year of Bingshen.